There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

In order for a person to be allowed to sit during the obligatory prayers, is it essential that he should be completely unable to stand? Or is it also permissible for a person who is able to stand, but it is possible that it may lead to harm? What is the definition of the inability that makes it permissible to sit during the prayer and not stand, without that incurring sin or punishment?.

Is it Correct to pray without wadoo immedietly after coming from a normal bath.

I live in a city where there are no other Muslims and no Mosques. I need to peform my friday Jumuah, unfortunately I am not knowledgeable enough to peform the prayer myself, may I use a audio recording to lead me? Also may I use earphones since I don't want to disturb those in the next room and it blocks out distracting noises. I'm studying so that I may peform my own prayers confidently, in the meantime may I use these measures?.

Do we get rewarded by Allah in this world not only the next.. Meaning Allah will reward us in life for doing good deeds and also get more reward in the hereafter.

What is the definition of gheebah and what is the ruling on it?

I bought the ihram garments, and the set came with three pieces, two pieces like towels, one for the upper part of the body and the other for the lower part. As for the third piece, it is to be used as a kind of underwear on the lower part. The three pieces are not stitched, but they have two metal snap fasteners for securing the garments.
Does the fact that it has two metal snap fasteners to secure it make these garments unacceptable according to sharee‘ah? I heard that it is not permissible to wear the third piece that is described above – is that correct?

Can a muslim pray for his non-mulsim mother who has passed away?

Is it permissible for me to say to non-Muslims "And the same to you" when they wish me a Happy New Year or say Best Wishes?

My question deals with a friend of mine who was ignorantly joking. When my friend was teased by another friend he ignorantly picked up his phone out of joking and said I have to tell Allah. Then he said on the phone "Hello, Allah" as to tell Allah. I know this is incorrect but is this shirk?

A girl noticed some thin discharge on her underwear but she had not felt it come out. Is it permissible for her to pray with her underwear on which this discharge has gotten? If it is not permissible, then does she have to repeat her wudoo’ and change her underwear?.

Perhaps my question has been asked many times before. It is about mortgages in non-Muslim countries. We live in a western society and we live in rented accommodation so as to avoid riba. Recently we found out that there are no houses for rent, and 96% of the market is based on mortgages. All houses are offered for sale only. Some of them told me that in this situation it is permissible for me to  buy a house by means of a mortgage and, moreover, it is possible to get the mortgage in the name of family insurance, so that the individual does not pay riba or a mortgage; rather it is paid by the insurance. Is it permissible to get a mortgage in the name of the family insurance, in such a way that you and other trustees or borrowers are not dealing directly with the bank and the lawyer takes care of dealing with the mortgage on your behalf?
I hope that you can advise me as to whether that is permissible or not.