I would like to know some of the ahaadith which speak of the virtues of Jumu'ah prayer.

1. I would like to know the dividing line between hypocrisy and courtesy, because in many cases I feel that there is some two-facedness in people's behaviour and dealings, based on their interests and whims and desires, and it is said that it is just courtesy. Is this true? 

2. Is it possible for true friendship to be mixed with a little hypocrisy? I have a friend who does not love me as I thought she did. She held a special place in my heart that was shared by no one else, but recently I found out that my status with her is zero, and her behaviour with me for many years was superficial. I thought, and everyone was certain about that, that our friendship was strong, and until now I do not know how to end this friendship after finding out what is really going on. 

3. Can the way this friend behaved be regarded as hypocrisy? 

4. What is the punishment for hypocrisy in friendship?

What is the Islamic ruling on the issue of imitating the kuffaar in their customs and dealings? What are the guidelines concerning that in Islamic sharee'ah? Is every imitation of the actions of the kuffaar regarded as a haraam kind of imitation, knowing that there are many things that the kaafirs do that are not haraam and are not condemned by sharee'ah, where the one who does them does not do them merely to imitate the kuffaar, but because he thinks those things are good, as Ibn Mas'ood (may Allah be pleased with him) said: "What the Muslims think is good is good before Allah"?  
Please advise us, may Allah honour you, and please give me a detailed answer and explain to me the guidelines on this matter.

It has become common, of late, for people to recite the Qur'ân in a style that comprises a lot of affected weeping. Their recitation loses its sweetness as a consequence. It is closer to wailing than to a recitation. What do Islamic teachings say about this approach to reciting the Qur'ân?

I would like to know the proper way to make du’aa’ during prayer, as the Prophet (peace and blessings of Allaah be upon him) did it. Is it after the prayer or between the two prostrations or whilst standing or when?.

I have a few questions concerning parents:
1. What right does my Mother have over me? 
2. What right do I have over my mother? 
3. What do I have the freedom to do (which is Halal or Mubah, Ofcourse) without my Mother having the right to stop me? 
4. When does the Father have the final say in a matter? 

I love my mother very very very much. She is very over protective, and sometimes I feel like I'm in chains. I know she is doing it out of extreme love for me. How can I tell her that I need a little choice of my own in life.

I try my best as a Muslim, but my husband says mean things against Islam, I try explaining things to him but he wont listen, he is educated whereas I am not, I do try and learn about Islam from the Quran and sunnah, but Im not perfect, I have 6 children three over the age of 13 and 3 under 9 years. how should I make myslef a better Muslim? and Instill it in my children as the older ones won't pray all they prayers. Sometimes ok most of the time it brings me down.

Will a person (a believer) be rewarded if he listens to the Qur’aan without understanding what he is listening to, but he knows that it is Qur’aan? Or will he not be rewarded unless he understands what he is hearing? I hope you could give some evidence from the Qur’aan and saheeh hadeeth.

Question:

I have a few questions concerning parents
1-What right does my Mother have over me?
2-What right do I have over my mother?