I try my best as a Muslim, but my husband says mean things against Islam, I try explaining things to him but he wont listen, he is educated whereas I am not, I do try and learn about Islam from the Quran and sunnah, but Im not perfect, I have 6 children three over the age of 13 and 3 under 9 years. how should I make myslef a better Muslim? and Instill it in my children as the older ones won't pray all they prayers. Sometimes ok most of the time it brings me down.

Will a person (a believer) be rewarded if he listens to the Qur’aan without understanding what he is listening to, but he knows that it is Qur’aan? Or will he not be rewarded unless he understands what he is hearing? I hope you could give some evidence from the Qur’aan and saheeh hadeeth.

Who do Muslims worship?

 As-salamu `alaykum. I work in a software company where the dress code is business formal. So, it’s compulsory to wear shoes. The thing is I have to remove my socks and shoes every time I make wudu’. I heard that it’s not necessary to remove socks for wudu’. Well, I'm not sure about that and its procedure. So, if there is any alternative to this, then, please, enlightenment me on this. Jazaka Allah khair.

Is divorce issued by a civil court valid?

In our country we have been affected by war and we were expelled from our land 23 years ago. Praise be to Allah, my father and I are settled now and we have a business. We borrowed money in order to settle and start a business, the value of which was 1 million. When we worked out the value of zakaah that we owe on the property and trade goods that we have in our possession, it was estimated to be 7 million, and the trade goods on which zakaah is due are worth 5 or 6 million. 
My questions are: 
1. Are we required to pay zakaah, as we have not paid it all these years because we were not able to pay off the debt of 1 million? Was it correct for us not to pay zakaah?
2. We do not have any cash now, if we are required to pay zakaah. We helped a brother of ours to pay off a debt he owed, so that he could pay off the borrowed amount without paying the interest that had been agreed upon. Is it possible for us to waive this debt and thus pay off the zakaah that we owe?
3. We own some property in the country where the war was, that we took possession of after the war ended, and we are planning to sell this property in order to pay off debts and so that we can buy a house in the place where we live now. Is this property subject to zakaah?.

Is it valid to read Qur’aan from the computer instead of from the Mushaf ?
In other words, reading from websites on the Internet or from text files that contain the entire Qur’aan, which is displayed on the computer screen. I work in a company and during my breaks I read Qur’aan on the computer.
Is it necessary to have wudoo’ for this kind of reading, as is the case when reading from the Mushaf?.

My question deals with a friend of mine who was ignorantly joking. When my friend was teased by another friend he ignorantly picked up his phone out of joking and said I have to tell Allah. Then he said on the phone "Hello, Allah" as to tell Allah. I know this is incorrect but is this shirk?

Do we get rewarded by Allah in this world not only the next.. Meaning Allah will reward us in life for doing good deeds and also get more reward in the hereafter.

When a person repents, he makes a vigorous start and says: "The Shaytaan is telling me to slow down", so he does more acts of worship. Then his enthusiasm cools down, and he says: "Allah does not burden any person beyond his scope", and his acts of worship become less until he goes back to the way he was. 

My question: What advice can you give? Should he make a vigorous start, or take a gradual approach until it is established and then add more after a while, or should he follow the saying: "When your wind blows, then make the most of it"?.

Allah tells us in the Qur'an not to cut off our blood relations. What is the interpretation of the Ayah that commands us not to severe ties of kinship? Who does it refer to? Just parents and siblings? What if one maintains contact with one's parents only through telephone or letters although he is capable of visiting them. Yet, he feels that maintaining a certain distance is healthier to the relationship ?

What is the Islamic ruling on the issue of imitating the kuffaar in their customs and dealings? What are the guidelines concerning that in Islamic sharee'ah? Is every imitation of the actions of the kuffaar regarded as a haraam kind of imitation, knowing that there are many things that the kaafirs do that are not haraam and are not condemned by sharee'ah, where the one who does them does not do them merely to imitate the kuffaar, but because he thinks those things are good, as Ibn Mas'ood (may Allah be pleased with him) said: "What the Muslims think is good is good before Allah"?  
Please advise us, may Allah honour you, and please give me a detailed answer and explain to me the guidelines on this matter.