Disturbed by Waswaas (Whispers from the Shaytaan) and evil thoughts
When I do Salah (formal prayers) or intend to do good deeds I often get very evil thoughts in my mind. When I concentrate in Salah, and try to focus on the meaning of the words, evil thoughts enter my mind, which make evil suggestions about everything including Allah. I feel very frustrated and angry about this. I know that none forgives sins except Allah alone, but because of my thoughts I feel that there is nothing worse than to have evil thoughts about Allah. After Salah I ask Allah's forgiveness, but feel very bad because I want to stop these evil thoughts, but I can't stop them. These thoughts spoil my enjoyment of Salah, and also make me feel as though I am doomed. Please advise me.
Sinning Intentionally and Intending to Repent
I was just wondering if someone says he will drink and do zina (fornicate) and do haram (unlawful) stuff and then he will repent, will his repentance be accepted?
The pillars, obligatory parts and Sunnahs of prayer
Examples of good deeds we can do every day to increase our hasanaat
I hope you can give me some examples of good deeds that we can do every day to increase our hasanaat.
Ruling on imitating the kuffaar, and the meaning of the phrase, “What the Muslims think is good is good before Allah”
What is the Islamic ruling on the issue of imitating the kuffaar in their customs and dealings? What are the guidelines concerning that in Islamic sharee'ah? Is every imitation of the actions of the kuffaar regarded as a haraam kind of imitation, knowing that there are many things that the kaafirs do that are not haraam and are not condemned by sharee'ah, where the one who does them does not do them merely to imitate the kuffaar, but because he thinks those things are good, as Ibn Mas'ood (may Allah be pleased with him) said: "What the Muslims think is good is good before Allah"?
Please advise us, may Allah honour you, and please give me a detailed answer and explain to me the guidelines on this matter.
A menstruating woman entered ihram for ‘umrah and did sa‘i, then she did tawaaf after she purified herself
When I went to do ‘umrah, I was menstruating, so I did sa‘i and cut my hair, and I exited ihram and put on niqab. I waited until I became pure, then I did tawaaf at the Ka‘bah. I did this based on the ruling on Hajj, which says that the menstruating woman should do everything except tawaaf. Please note that I am not married. What is your opinion, may Allah bless you?
A woman should not travel except with a mahram, even if it is a short trip
I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.
Various Scholars
Allah and the pronoun 'He'
Why is Allah always reffered as 'He'? I ask this because my teacher in class raised this issue.
She is going to go to Jeddah and she does not have any firm intention to do ‘umrah; from where should she enter ihram if she does decide to do ‘umrah?
I am currently living in Canada for the purpose of study, but my permanent place of residence is between Jeddah and Amman. When I stayed in Amman during the summer break, I decided to go to Jeddah to deal with some official papers, and I intended to do ‘umrah if Allah made that possible for me and if I had a mahram and enough time to do ‘umrah. I intended to do ‘umrah from Jeddah because my mahram would be there. But because I was not certain that I would be able to do ‘umrah, on the day I travelled by plane I did not do ghusl, because I was menstruating and I had not yet decided to do ‘umrah. When I got there on the second day I did ghusl and formed the intention to do ‘umrah from Jeddah, and I did it.
My questions are:
Is my ihram from the miqaat of Jeddah considered valid or not? Because of my family circumstances, we are always moving back and forth between Jeddah and Amman, and we always enter ihram from our house in Jeddah, even if we are on our way back from a trip to Amman and after staying in Jeddah for several days. We do not remember how many times we have done ‘umrah in this manner.
What is required of us if we should have entered ihram from the miqaat for the people of ash-Shaam (Greater Syria)? After I did ‘umrah I was uncertain as to whether I was completely clean following my period. If I think it most likely that I was still menstruating whilst I was doing ‘umrah, what is the ruling on my ‘umrah and what expiation do I have to offer?.
How to serve Islam
I want to serve my Religion, what should I do?
Is Purity essential for reading Qur’aan from one’s mobile phone?
Some mobile phones have a Quraan programs which enable one to read the Quraan anytime on the mobile’s screen. Is Taharah (Purity) a condition before one starts reciting?.
The Rate of Zakaat al-Fitr
What is the rate of Zakaat al-Fitr? Is it permissible to give it after the Eid Prayer? Is it permissible to give Zakaat al-Fitr in cash?
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