When a person repents, he makes a vigorous start and says: "The Shaytaan is telling me to slow down", so he does more acts of worship. Then his enthusiasm cools down, and he says: "Allah does not burden any person beyond his scope", and his acts of worship become less until he goes back to the way he was. 

My question: What advice can you give? Should he make a vigorous start, or take a gradual approach until it is established and then add more after a while, or should he follow the saying: "When your wind blows, then make the most of it"?.

My husband and my family do not get along, they are not muslim, although I have invited them many times, nor do they understand Islam.  My husband wants to prevent my parents from seeing my children because he feels they have cursed Allah, although they have not done so.  Is this allowed?

Some scholars of tajweed said that it is obligatory to read Qur'aan with the rules of tajweed. Is that true?

If the sin involves the rights of another person then what form should repentance take?

I have repented. But in my possession are some forbidden things such as musical instruments, cassettes, films, etc. Is it permissible for me to sell them, particularly since they are worth a large amount?

When traveling via airplane which direction should one pray? Assuming that due to conditions on the plane the proper direction cannot be ascertained.

A very common problem seen in youth in western countries is that their parents allow them to indulge in some form of haram in the hope that will stop them from committing worse haram. An example of this is that parents will say that they allow their children to indulge in music in the hope that will stop them from going out with bad people or leaving their home all together. Parents are afraid that if they enforce the law of Allah in their homes, that their children will leave. 

What is Islam's position on this sort of compromise? Some parents also say that they only have the duty to tell their children something is haram, and then their children have to choose for themselves because they are already young adults (i.e. 13 -18 years old and unmarried, living at home). Don't the parents have to forbid haram by all means, or do they just say that is haram and then leave them be? To what extent do parents have to go to forbid their children from haram?

Parents also believe that once their children reach the age of puberty they are no longer responsible for their sins or actions, and so say they will have no sin if they advise their children something is haram and then leave them. Is this true? Or do parents always have the responsibility of forbidding their children from haram, and will they be responsible if they see their children doing haram and just leave them after advising them?

Is it permissible for me to say to non-Muslims "And the same to you" when they wish me a Happy New Year or say Best Wishes?

If the Muslims celebrate the birthday of the Prophet (blessings and peace of Allah be upon him), why do they not celebrate the birthday of the Prophet of Allah ‘Eesa (peace be upon him)? Is he not a Prophet who was sent from Allah, may He be glorified and exalted? I heard this idea from someone, and I know that Christmas and the celebration thereof is haraam, but I want an answer to this question. May Allah reward you with good.

What are the things that make ghusl obligatory?.

I have a serious problem when purifying myself from major impurity, because I purify myself with a little water, then I wipe myself sometimes 21 times and sometimes more than that, yet I still see traces, which makes me purify myself again with water. Hence I spend a long time in the washroom in order to cleanse myself, which has damanged my health. What is your opinion? Is there a specific number of times for wiping oneself in order to become pure?.

I would like to know if it's okay if i didn't make wudu after taking a bath???