When I do Salah (formal prayers) or intend to do good deeds I often get very evil thoughts in my mind. When I concentrate in Salah, and try to focus on the meaning of the words, evil thoughts enter my mind, which make evil suggestions about everything including Allah. I feel very frustrated and angry about this. I know that none forgives sins except Allah alone, but because of my thoughts I feel that there is nothing worse than to have evil thoughts about Allah. After Salah I ask Allah's forgiveness, but feel very bad because I want to stop these evil thoughts, but I can't stop them. These thoughts spoil my enjoyment of Salah, and also make me feel as though I am doomed. Please advise me.

If a man decides after a life of sinfulness to come to God and promise to reform his life, I understand that Islam says that he will be forgiven and therefore inherit the promises etc.
My question though is what has happened to the weight of this man's sin, as in sinning he has offended God and therefore this sin has to be atoned for; who is going to atone for his sin, if God is just going to forgive him on the promise of his being good and faithful? Surely as we saw with Adam there has to be a consequence for sin...

What are the dates of the birth and death of the Messenger (blessings and peace of Allah be upon him)? I have seen many opinions concerning that; which is the correct opinion and what is the evidence in the light of the Qur’an and Sunnah

Some scholars of tajweed said that it is obligatory to read Qur'aan with the rules of tajweed. Is that true?

What is the definition of gheebah and what is the ruling on it?

Some mobile phones have a Quraan programs which enable one to read the Quraan anytime on the mobile’s screen. Is Taharah (Purity) a condition before one starts reciting?.

One of the women is saying that if a pregnant woman reads Soorat az-Zalzalah, the foetus will be miscarried because of reading this soorah. She also says that if she goes for ruqyah as prescribed in Islam, she had to tell the raaqi that she is pregnant so that he can avoid reciting Soorat az-Zalzalah over her, so that the foetus will not be miscarried. Is this true? May Allah reward you with the best of rewards and benefit the ummah by means of you.

May Allah reward you with good for answering my question, but I think that it needs further explanation of the issue of sprinkling hot water on the private part, because the wet dream occurred at the time of ‘Asr prayer, and I have a problem, which is that maniy and even madhiy continue to come out for a considerable period after they are first emitted. It often happens with me that one of them is emitted at the time of prayer, whether that is because of thinking or because of a wet dream, but in order not to miss the prayer, I sprinkle hot water (on my private part) so that whatever is left will come out. Please note that I do not feel any desire when I use this method. Now I am going to make up the fast of that day that I told you about, in sha Allah, but what should I do if maniy continues to come out whilst I am praying? Should I pray in that case?

We are three sons, three daughters and a mother. We inherited 14,500 Jordanian dinars from our father and we invested this money in some business; every month we get 215 Jordanian dinars. Is any zakaah due on this amount, because this money belongs to everyone?.

I bought the ihram garments, and the set came with three pieces, two pieces like towels, one for the upper part of the body and the other for the lower part. As for the third piece, it is to be used as a kind of underwear on the lower part. The three pieces are not stitched, but they have two metal snap fasteners for securing the garments.
Does the fact that it has two metal snap fasteners to secure it make these garments unacceptable according to sharee‘ah? I heard that it is not permissible to wear the third piece that is described above – is that correct?

Does diarrhoea make it permissible for the fasting person to break his fast?