I am a muslim by birth and I recently got married to a girl who had reverted to Islam. i am from india and many muslims here are very backward in their practices etc.. She was continously asking me questions about my relatives and why muslims are so backward etc.. I lost my temper and I am ashamed to say that in my anger I told her that I was sorry that I was a muslim. I immediately realised my mistake but I said what I said. I am terribly ashamed of myself for saying such a thing. Does this make me a apostate (kafir). I am a muslim and i truly believe in islam in all its glory. I am ashamed and sorry for what I said. Am i a kafir. Do i have to say the shahadah again? Is my nikah nullified as she is still a muslim. Do i have to do the nikah again. Please answer at the earliest. I am really sorry for beingsuch a bad muslim.

How sound is this hadeeth: “The ink of the scholar is more sacred than the blood of the martyr”?

I want to join an islamic society in europe. This society includes a mosque and dars.
The shura demands a membership fee. Is this halal?

My father had full ownership of an expensive house in Pakistan. About 10 years ago, when I was 10 years old, he had passed away, and I have been raised by a single mother. Our financial conditions are worsening as my education needs are growing. However, my fathers brother had taken the house unlawfully and has been living in there since my father's death. Whenever my mother would ask for our house back, he would threaten to humiliate her and destroy her. Since I had moved to Canada right after my father's death, I'm not familiar with the laws and authorities in Pakistan, and since Pakistan is failing to govern itself, it has poor controls of policing and other enforcement agencies. Also, since my uncle is a very dangerous person, I am afraid of what he would do if I go there and try to take my property back. My question is that, in such dangerous circumstances, am I still obliged to take my rightful property? And if yes, are there any suggestions on how I should go about doing so?

Is it permissible to sell computer programs although I am afraid that they will use them for sinful purposes and that I may incur a burden of sin as a result of that, or am I not responsible for what the purchaser does after he has bought it from me?

I have embraced Islam – praise be to Allah – and I have three children; I come from a Christian family that is tolerant of my being Muslim. My question is: how can I introduce Islam to my children, one of whom is eleven years old, the other is eight years old, and my daughter is five years old, without forcing them?

Sometimes a person suffers from thinking of some sin, and other thoughts that come from the whispers of the Shaytaan and the nafs. Will he be requited for whatever crosses his mind, and will it be written in his record, whether it is good or bad?

Is it permissible to pray in a room when there is someone else in the same room who is watching television, if that person is watching it at a low volume and the program being shown does not contain anything but people who are dressed decently?.

I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.

Is it haraam to make models of kaba and explain the children the rituals of hajj?

I am currently living in Canada for the purpose of study, but my permanent place of residence is between Jeddah and Amman. When I stayed in Amman during the summer break, I decided to go to Jeddah to deal with some official papers, and I intended to do ‘umrah if Allah made that possible for me and if I had a mahram and enough time to do ‘umrah. I intended to do ‘umrah from Jeddah because my mahram would be there. But because I was not certain that I would be able to do ‘umrah, on the day I travelled by plane I did not do ghusl, because I was menstruating and I had not yet decided to do ‘umrah. When I got there on the second day I did ghusl and formed the intention to do ‘umrah from Jeddah, and I did it.
My questions are:
Is my ihram from the miqaat of Jeddah considered valid or not?  Because of my family circumstances, we are always moving back and forth between Jeddah and Amman, and we always enter ihram from our house in Jeddah, even if we are on our way back from a trip to Amman and after staying in Jeddah for several days. We do not remember how many times we have done ‘umrah in this manner.
What is required of us if we should have entered ihram from the miqaat for the people of ash-Shaam (Greater Syria)? After I did ‘umrah I was uncertain as to whether I was completely clean following my period. If I think it most likely that I was still menstruating whilst I was doing ‘umrah, what is the ruling on my ‘umrah and what expiation do I have to offer?.

In our country we have been affected by war and we were expelled from our land 23 years ago. Praise be to Allah, my father and I are settled now and we have a business. We borrowed money in order to settle and start a business, the value of which was 1 million. When we worked out the value of zakaah that we owe on the property and trade goods that we have in our possession, it was estimated to be 7 million, and the trade goods on which zakaah is due are worth 5 or 6 million. 
My questions are: 
1. Are we required to pay zakaah, as we have not paid it all these years because we were not able to pay off the debt of 1 million? Was it correct for us not to pay zakaah?
2. We do not have any cash now, if we are required to pay zakaah. We helped a brother of ours to pay off a debt he owed, so that he could pay off the borrowed amount without paying the interest that had been agreed upon. Is it possible for us to waive this debt and thus pay off the zakaah that we owe?
3. We own some property in the country where the war was, that we took possession of after the war ended, and we are planning to sell this property in order to pay off debts and so that we can buy a house in the place where we live now. Is this property subject to zakaah?.