Is it permissible to make phone apps to sell Islamic information? For example, the iPhone mobile phone has a number of apps that are sold via the Apple company, such as the electronic Mushaf, Saheeh al-Bukhaari, Saheeh Muslim, and so on. I would like to make apps like these, that deal with the Qur’an and Prophet’s hadeeths, for the iPhone and iPad, and upload them to the App Store as unique apps.

I live in a city where there are no other Muslims and no Mosques. I need to peform my friday Jumuah, unfortunately I am not knowledgeable enough to peform the prayer myself, may I use a audio recording to lead me? Also may I use earphones since I don't want to disturb those in the next room and it blocks out distracting noises. I'm studying so that I may peform my own prayers confidently, in the meantime may I use these measures?.

There is a Quran out which is called "Quran pen reader 9" which helps you better your tajweed and you can listen to different reciters and when you press the Quran with the pen they give it says it out loud the verse you have pressed and you can pick different reciters so you can remember it and correct your tajweed and the Quran it self has interactive buttons on the side like e.g tafsir of the ayah ,which qari you want to chose ,change the level of volume and pick which language you want etc
I wanted to know do I still read this Quran like a normal Quran and will I get the same reward of reading this then a normal one were this one helps me correct my mistakes and makes me understand the Quran more and it is the full Quran with just it being interactive and I was thinking will this be a sort of bidah? But theres more benefit in this as I have mensioned everything this does for the improvement of understand and correct my tajweed and knowledge in the Quran ?

There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

I am a young Algerian man married to a foreign Christian woman who has an inclination towards Islam. But Allah has willed that we should separate. My question is: is the kitaabi (Jewish or Christian) woman required to observe ‘iddah and do I have to impose it on her if she refuses to observe ‘iddah? There is a second problem, which is that I am living in her house and I do not have any other accommodation to go to. What is the Islamic ruling concerning that?.

 

I am a Muslim Arab university student in the United States. I am married and am working temporarily in the distribution centre of a local daily newspaper until I graduate and return to my country, because my family and I need the money urgently and there are few opportunities for halaal work in this country. Is it permissible to work in newspaper distribution?.

There is a saying that treating people equally unfairly is justice; some people attribute this to the Messenger (blessings and peace of Allah be upon him) and some regard it as if it is a basic principle that cannot be changed. What is the Islamic ruling or how sound is this saying?.

What is the ruling on one who delays Hajj for no reason when he has the means and is able to do it?

I was once sleeping in the afternoon after taking lunch. i had erotic dreams & sufferred from nocturnal ejactulation. when the adhan for assar was being given , i woke up. s it was very cold i could not take a bath. i washed the semen off from my pants, did taimyum and continued with my asaar prayers. did i do the right thing? is it necessary to take a bath after having a wet dream or is it suffficeient to wash off the semen & do wadoo to become clean. In fact in view of the cold i tokk bath only after a few days, & contined to perform salat all these days using the same garment. i hope i have put the problem before u lucidly

I sometimes advise the others when they do a mistake clarifying the evidence from the authentic ahadeeth of the prophet . Sometimes I forget the exact text of the Hadeeth and mention its meaning only or a part of it. Is this permissible, or considered lying about what the prophet said? I may hesitate to advise fearing this, I fear also by doing this I mislead myself or others, May Allah protect us from misguidance. What do you advise me in such a situation?.

What are the Sunnahs of fasting?.

I have noted that some worshippers let their nails grow long and they are filled with dirt. Is this befitting for a Muslim? Is their wudoo’ valid? Is there a specified time limit for cutting the nails, or for doing other things that are Sunan al-Fitrah (specific sunnahs connected to the natural disposition of man)?