Yes, the character of the Prophet (peace and blessings of Allah be upon him) is the Qur'aan
Can you confirm if Aeisha (radhiallahu 'anha) said this about the Prophet: "His character is the Qur'aan". I have spent hours searching for the daleel but to no avail. Your help will be much appreciated.
Her husband will not let their children visit their kaafir grandparents
My husband and my family do not get along, they are not muslim, although I have invited them many times, nor do they understand Islam. My husband wants to prevent my parents from seeing my children because he feels they have cursed Allah, although they have not done so. Is this allowed?
My mother's rights over me, my rights over her, and the extent of my independence
I have a few questions concerning parents:
1. What right does my Mother have over me?
2. What right do I have over my mother?
3. What do I have the freedom to do (which is Halal or Mubah, Ofcourse) without my Mother having the right to stop me?
4. When does the Father have the final say in a matter?
I love my mother very very very much. She is very over protective, and sometimes I feel like I'm in chains. I know she is doing it out of extreme love for me. How can I tell her that I need a little choice of my own in life.
It is a duty on man to be kind to his parents
Allah tells us in the Qur'an not to cut off our blood relations. What is the interpretation of the Ayah that commands us not to severe ties of kinship? Who does it refer to? Just parents and siblings? What if one maintains contact with one's parents only through telephone or letters although he is capable of visiting them. Yet, he feels that maintaining a certain distance is healthier to the relationship ?
Sometimes he feels too lazy to pray– what is the remedy?
I am a young Muslim man who believes in Allah and His Messengers and His Books, praise be to Allah. But sometimes I feel too lazy to pray. I am looking for a solution and a way to make me not be so lazy. Please note that this is what I want but the tricks of the Shaytaan are too strong.
Sinning Intentionally and Intending to Repent
I was just wondering if someone says he will drink and do zina (fornicate) and do haram (unlawful) stuff and then he will repent, will his repentance be accepted?
He has repented from not praying or giving Zakah, does he have to make them up?
I am from a Muslim background, but I never used to offer the obligatory prayers and even when I tried to pray once, I did not do it right. In other words I did not prepare to do it in the proper manner. I ask Allah to forgive me. I heard that the one who does not pray is a disbeliever and is not a Muslim, but whoever offers the five daily prayers, or one or two of them and omits the rest, is regarded as a Muslim. Also, I did not pay zakah on my wealth, but for at least two years I have completed the fast of Ramadan, and I intend to continue doing so. I want to learn how to pray and make it part of my life, along with other acts of worship.
Is it obligatory for me to pay zakah for all these many years (when I did not pay it), and to make up the days that I did not fast at the time when I was not praying?
Please note that I have now reached the age of thirty-one years; perhaps you will understand that this may cause me a great deal of hardship; to ward off that hardship, can I start over? Will Allah forgive me if I do that?
Role of Parents Towards Living in a Corrupt Society
A very common problem seen in youth in western countries is that their parents allow them to indulge in some form of haram in the hope that will stop them from committing worse haram. An example of this is that parents will say that they allow their children to indulge in music in the hope that will stop them from going out with bad people or leaving their home all together. Parents are afraid that if they enforce the law of Allah in their homes, that their children will leave.
What is Islam's position on this sort of compromise? Some parents also say that they only have the duty to tell their children something is haram, and then their children have to choose for themselves because they are already young adults (i.e. 13 -18 years old and unmarried, living at home). Don't the parents have to forbid haram by all means, or do they just say that is haram and then leave them be? To what extent do parents have to go to forbid their children from haram?
Parents also believe that once their children reach the age of puberty they are no longer responsible for their sins or actions, and so say they will have no sin if they advise their children something is haram and then leave them. Is this true? Or do parents always have the responsibility of forbidding their children from haram, and will they be responsible if they see their children doing haram and just leave them after advising them?
Ruling on imitating the kuffaar, and the meaning of the phrase, “What the Muslims think is good is good before Allah”
What is the Islamic ruling on the issue of imitating the kuffaar in their customs and dealings? What are the guidelines concerning that in Islamic sharee'ah? Is every imitation of the actions of the kuffaar regarded as a haraam kind of imitation, knowing that there are many things that the kaafirs do that are not haraam and are not condemned by sharee'ah, where the one who does them does not do them merely to imitate the kuffaar, but because he thinks those things are good, as Ibn Mas'ood (may Allah be pleased with him) said: "What the Muslims think is good is good before Allah"?
Please advise us, may Allah honour you, and please give me a detailed answer and explain to me the guidelines on this matter.
When are the words of a scholar, whether he was a Sahaabi or otherwise, regarded as binding evidence?
Sometimes we hear opinions that were narrated from the Sahaabah, or sometimes other opinions that were narrated from the imams (leading scholars) on various occasions, although the basic principle directs us to follow the Qur'an and Sunnah. When does the Muslim have to follow the opinion of the Sahaabi or imam? How can we reconcile between this and the obligation of following the Qur'an and Sunnah?
It is not permissible to congratulate the kuffaar on their festivals in any way whatsoever
What is the ruling on eating the food (rice, meat, chicken or cake) that is given to us by a Christian friend that he made for his birthday or for Christmas or the Christian New Year? What is your opinion on congratulating him by saying, "Insha Allaah you will continue to do well this year" so as to avoid saying Kull 'aam wa antum bi khayr (approx. "season's greetings") or "Happy New Year" etc?
Ruling on buying an apartment from the bank by instalments
Is it permissible to buy an apartment from the bank by instalments?
Fajr 00:00 | Dhuhr 00:00 | Asr 00:00 | Maghrib 00:00 | Isha 00:00 |