Sometimes a person suffers from thinking of some sin, and other thoughts that come from the whispers of the Shaytaan and the nafs. Will he be requited for whatever crosses his mind, and will it be written in his record, whether it is good or bad?

How can we help a child to know his Lord?

I have a question about some terminology that I would like you to explain to me. In some audio lectures I hear words such as (a marfoo' hadith) or  (a maqtoo' hadith)..

I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.

There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

There was a discussion about the issue of putting one’s trust in Allah (tawakkul) and taking measures; the trust of some of the righteous is like that of Maryam, to whom summer fruits used to come in the winter and vice versa without her taking any measures; rather she focused completely on worship. Please advise us about that, may Allah bless you.

There is a saying that treating people equally unfairly is justice; some people attribute this to the Messenger (blessings and peace of Allah be upon him) and some regard it as if it is a basic principle that cannot be changed. What is the Islamic ruling or how sound is this saying?.

I am a Muslim Arab university student in the United States. I am married and am working temporarily in the distribution centre of a local daily newspaper until I graduate and return to my country, because my family and I need the money urgently and there are few opportunities for halaal work in this country. Is it permissible to work in newspaper distribution?.

Is it permissible to remove janaabah by means of tayammum?.

How does participating in Hajj affect the life of a Muslim?