Ruling on buying and selling shares
What is the ruling on buying and selling shares? Please note that some scholars regard shares from all companies as haraam. We hope that you can explain.
Islamic Education in the West
How do we as Muslims living in the west maintain an Islamic Education for our children. Primary and secondary education up to the age of 15/16 may be provided in Muslim schools (which are also very expensive), but as for Higher Education there is no such Islamic Institute.
Even on the secondary school level on the agenda of Curriculum, we do not have books that deal with the branches of knowledge that are available in secular institutes, such as; Political science, Sociology, Psychology, Pedagogy. Please advise on how we should go about bringing about an Islamic Education system for our Youth in the west (bearing in mind that it is near impossible for us to migrate to Arab/Muslim countries because of the restrictions on immigration etc.).
How should a Muslim deal with his kaafir family?
A woman became Muslim and lives with her family who are not Muslims, and now they do not object to her being Muslim. She tried to call them to Islam by various means, but to no avail. How should she deal with them in their misguided state? Should she uphold ties with them or limit her relationship with them?.
It is not permissible to congratulate the kuffaar on their festivals in any way whatsoever
What is the ruling on eating the food (rice, meat, chicken or cake) that is given to us by a Christian friend that he made for his birthday or for Christmas or the Christian New Year? What is your opinion on congratulating him by saying, "Insha Allaah you will continue to do well this year" so as to avoid saying Kull 'aam wa antum bi khayr (approx. "season's greetings") or "Happy New Year" etc?
Can a Muslim allow a non-Muslim guest to observe the rituals of kufr in his home?
If a non-Muslim visitor comes and lives in your home for a few days is it permissible that the Muslim host allows him/her to perform their prayers and rituals according to their own religion? Will the Muslim host be considered a sinner in this case as some of the prayers and rituals of other religions may not conform to Islamic beliefs?
If he does ghusl following a wet dream, maniy continues to come out of him during the prayer
May Allah reward you with good for answering my question, but I think that it needs further explanation of the issue of sprinkling hot water on the private part, because the wet dream occurred at the time of ‘Asr prayer, and I have a problem, which is that maniy and even madhiy continue to come out for a considerable period after they are first emitted. It often happens with me that one of them is emitted at the time of prayer, whether that is because of thinking or because of a wet dream, but in order not to miss the prayer, I sprinkle hot water (on my private part) so that whatever is left will come out. Please note that I do not feel any desire when I use this method. Now I am going to make up the fast of that day that I told you about, in sha Allah, but what should I do if maniy continues to come out whilst I am praying? Should I pray in that case?
What should he do about his paternal uncle who unlawfully took his house that he inherited from his father, and he cannot do anything about it?
My father had full ownership of an expensive house in Pakistan. About 10 years ago, when I was 10 years old, he had passed away, and I have been raised by a single mother. Our financial conditions are worsening as my education needs are growing. However, my fathers brother had taken the house unlawfully and has been living in there since my father's death. Whenever my mother would ask for our house back, he would threaten to humiliate her and destroy her. Since I had moved to Canada right after my father's death, I'm not familiar with the laws and authorities in Pakistan, and since Pakistan is failing to govern itself, it has poor controls of policing and other enforcement agencies. Also, since my uncle is a very dangerous person, I am afraid of what he would do if I go there and try to take my property back. My question is that, in such dangerous circumstances, am I still obliged to take my rightful property? And if yes, are there any suggestions on how I should go about doing so?
How can she introduce Islam to her young children and make them love it?
I have embraced Islam – praise be to Allah – and I have three children; I come from a Christian family that is tolerant of my being Muslim. My question is: how can I introduce Islam to my children, one of whom is eleven years old, the other is eight years old, and my daughter is five years old, without forcing them?
Can he sell computer programs even though he is afraid that they may be used for haraam purposes?
Is it permissible to sell computer programs although I am afraid that they will use them for sinful purposes and that I may incur a burden of sin as a result of that, or am I not responsible for what the purchaser does after he has bought it from me?
When making up missed fasts, it is essential to form the intention the night before, as is required in the case of the original fast
I wasnt aware that ramadan fasts missed due to menstruation had to be made up before nafl ones and I started keeping some nafl ones so is it possible for me to change the intention of the previous nafl ones I have kept or to change the intention of fast during the day? Because the one I kept today for example I started off with the intention of keeping a nafl fast but can I now change this to the intention of making up the ones I missed in ramadan?
Ruling on making phone apps for some educational projects and selling them
Is it permissible to make phone apps to sell Islamic information? For example, the iPhone mobile phone has a number of apps that are sold via the Apple company, such as the electronic Mushaf, Saheeh al-Bukhaari, Saheeh Muslim, and so on. I would like to make apps like these, that deal with the Qur’an and Prophet’s hadeeths, for the iPhone and iPad, and upload them to the App Store as unique apps.
Does being in debt mean that zakaah is no longer due? Can he delay zakaah because he has no cash available?
In our country we have been affected by war and we were expelled from our land 23 years ago. Praise be to Allah, my father and I are settled now and we have a business. We borrowed money in order to settle and start a business, the value of which was 1 million. When we worked out the value of zakaah that we owe on the property and trade goods that we have in our possession, it was estimated to be 7 million, and the trade goods on which zakaah is due are worth 5 or 6 million.
My questions are:
1. Are we required to pay zakaah, as we have not paid it all these years because we were not able to pay off the debt of 1 million? Was it correct for us not to pay zakaah?
2. We do not have any cash now, if we are required to pay zakaah. We helped a brother of ours to pay off a debt he owed, so that he could pay off the borrowed amount without paying the interest that had been agreed upon. Is it possible for us to waive this debt and thus pay off the zakaah that we owe?
3. We own some property in the country where the war was, that we took possession of after the war ended, and we are planning to sell this property in order to pay off debts and so that we can buy a house in the place where we live now. Is this property subject to zakaah?.
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