Category: Dhikr and Dua

Is it valid to read Qur’aan from the computer instead of from the Mushaf ?
In other words, reading from websites on the Internet or from text files that contain the entire Qur’aan, which is displayed on the computer screen. I work in a company and during my breaks I read Qur’aan on the computer.
Is it necessary to have wudoo’ for this kind of reading, as is the case when reading from the Mushaf?.

Some mobile phones have a Quraan programs which enable one to read the Quraan anytime on the mobile’s screen. Is Taharah (Purity) a condition before one starts reciting?.

How can we teach our children the adhkaar (words of remembrance) to be recited every day and night?

Is it mustahabb to say Qunoot during the daily prayers for our brothers in Gaza, so that Allaah will relieve them of the aggression of the Jews? In which prayer should Qunoot be said?

What is customary is for us to say “Blessings and peace of Allah be upon him (sall Allahu ‘alayhi wa sallam)” specifically for our Prophet Muhammad (blessings and peace of Allah be upon him); is it permissible to offer this supplication with this wording for other Prophets? Who are the only ones for whom the following phrases are to be used: may Allah be pleased with him (radiya Allahu ‘anhu), may Allah have mercy on him (rahimahu Allah), may Allah keep him safe (sallamahu Allah)? Is it permissible to offer supplication for a great scholar who strove all his life to call people to Allah and His Messenger, such as Shaykh ‘Abd al-‘Azeez ibn Baaz and other, similar contemporary scholars, when they die, by saying “may Allah be pleased with him” or “peace be upon him”?

Can we perform dhikr congregationally and in unison? If yes, when, where, how, and at what time? If no, what about the numerous hadîth stating thet the Companions used to remember Allah in groups? [For instance: Riyâd as-Salihîn of Imam al-Nawawî (Arabic & English) under the topic "On Remembrance in Company" (chapter 246, page 661)]