The Prophet in Ramadan

Since 2012-12-11

Teachings of the Prophet Muhammad in Ramadan

It was Muhammad, may the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the starry heavens above. It was Muhammad who led us from the depths of darkness to the grandeur of the light of God.

The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God’s transcendence.
“On the Night of Al-Qadr (Decree) in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira.” (Ibn Abbas)
Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.
An Unexpected Transformation
It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God.
And imagine: these same people who once revealed in the pleasures of “wine and women” could now spend the whole month of Ramadan in fasting and prayers.
Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower.
To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.
Letting the Spirit Reign Supreme
The Prophet demonstrated to his people how this world is less important than the next, and how the body is less important than the soul. In fasting, the Prophet taught them step by step how to ignore the physical demands so that the spirit reigns supreme.
Abandoning food, drink, and sex was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one’s mind from flights of passion and fits of temper. Indeed the Prophet said:
«The strong person is not the one who can wrestle someone else down. The strong person is the one who can control himself when he is angry.» [Al-Bukhari]
«ليس الشديد بالصرعة، إنما الشديد الذي يملك نفسه عند الغضب» البخاري
Also about the effect of fasting on one’s behaviour, the Prophet said, «Fasting is a shield, so the one who fasts should avoid obscene speech and ignorant behaviour. If someone abuses him or starts to fight with him, he should reply by saying: ‘I am fasting. I am fasting’.» [Al-Bukhari]
«الصيام جنة، فلا يرفث ولا يجهل، وإن امرؤ قاتله أو شاتمه، فليقل إني صائم -مرتين-» البخاري
The core of fasting according to the Prophet was one’s willingness not merely to give up self-indulgence, but to feel the need of one’s brother as one’s own. “And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan.” [Al-Bukhari]
«كان رسول الله صلى الله عليه وسلم أجود الناس، وكان أجود ما يكون في رمضان» البخاري
The Prophet stressed on the importance of treating people nicely when he said:“Make things easy for people and do not make them difficult, and cheer people up and do not drive them away.” [Al-Bukhari]
«يسروا ولا تعسروا وبشروا ولا تنفروا» البخاري
He also said:“He who relieves a hardship of this Dunya (this earthly life) for a believer, Allah will relieve a hardship of the Day of Resurrection for him; he who makes it easy for an indebted person, Allah will make it easy for him in the Dunya and the Hereafter; he who covers a Muslim (his mistakes and shortcomings), Allah will cover him in the Dunya and the Hereafter; Allah will be in the slave’s need, as long as the slave is in his (believing) brother’s need…” [Muslim]
 «من نفس عن مؤمن كربة من كرب الدنيا، نفس الله عنه كربة من كرب يوم القيامة. ومن يسر على معسر، يسر الله عليه في الدنيا والآخرة. ومن ستر مسلما، ستره الله في الدنيا والآخرة. والله في عون العبد ما كان العبد في عون أخيه» مسلم
The heart of one who sincerely fasts is open to the contemplation of the magnificence of the countless bounties of God. That is why the Prophet asked his followers to avoid gluttony:
“The food of two people is enough for three, and the food of three people is enough for four.” [Al-Bukhari]
«طعام الاثنين كافي الثلاثة، وطعام الثلاثة كافي الأربعة» البخاري
Gentleness in Hardship
God is All-Merciful and He has expressed His Mercy to us His creatures through the sending of His final messenger Muhammad as an embodiment of mercy. The Prophet said:
“Whoever is not merciful to others will not be treated mercifully.” [Al-Bukhari]
«من لا يرحم لا يرحم» البخاري
“Feed the hungry, visit the sick, and set free the captives.” [Al-Bukhari]
«أطعموا الجائع، وعودوا المريض، وفكوا العاني» البخاري
So it was not surprising that the Prophet’s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well.
No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself.
For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar (the meal to break the fast) after the call to Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time.
During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability.
It is noteworthy that the Prophet did not specify a particular distance in travel as a minimum limit for a person to break the fast. His Companions sometimes broke the fast immediately after leaving home, because this was the example set by the Prophet himself.
Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so.
His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting.
As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), it is recorded that the Prophet began praying them in congregation and then he stopped, fearing that such prayers would become obligatory if he continued to pray them in congregation.
Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy.
Seclusion: Refreshing the Soul
The highest point of Ramadan for Muslims is seeking the Laylat al-Qadr (the night of Decree) during the last ten days. One act of worship the Prophet emphasized particularly during this time is itikaf, which is a spiritual retreat in which one confines oneself to a mosque to spend one’s time entirely to the worship and remembrance of God.
In these modern days when people hanker after indulgence in ephemeral pleasures, one needs to return to the seclusion of the house of prayer from time to time; which is essential for one’s spiritual rejuvenation and the return to one’s Creator.
Thus the beloved Prophet has taught us how to use Ramadan as a month for disciplining our intransigent passions, for renouncing our desires for self gratification and for practicing patient endurance in the face of hardships.
The Prophet exhorted us that during Ramadan most especially it is our duty to support and uplift our less fortunate fellow humans.
Above all, Ramadan is a month of contemplating the Grace and Bounty of God Almighty, of returning to our Guardian Lord in repentance, of sincerely seeking His forgiveness.
By Prof. Shahul Hameed
With little modification


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