In our community in India, little girls are given kunyahs such as Umm Haani’ and Umm Salamah. Is this acceptable?

May Allah reward you with good for answering my question, but I think that it needs further explanation of the issue of sprinkling hot water on the private part, because the wet dream occurred at the time of ‘Asr prayer, and I have a problem, which is that maniy and even madhiy continue to come out for a considerable period after they are first emitted. It often happens with me that one of them is emitted at the time of prayer, whether that is because of thinking or because of a wet dream, but in order not to miss the prayer, I sprinkle hot water (on my private part) so that whatever is left will come out. Please note that I do not feel any desire when I use this method. Now I am going to make up the fast of that day that I told you about, in sha Allah, but what should I do if maniy continues to come out whilst I am praying? Should I pray in that case?

How sound is this hadeeth: “The ink of the scholar is more sacred than the blood of the martyr”?

I want to join an islamic society in europe. This society includes a mosque and dars.
The shura demands a membership fee. Is this halal?

My father had full ownership of an expensive house in Pakistan. About 10 years ago, when I was 10 years old, he had passed away, and I have been raised by a single mother. Our financial conditions are worsening as my education needs are growing. However, my fathers brother had taken the house unlawfully and has been living in there since my father's death. Whenever my mother would ask for our house back, he would threaten to humiliate her and destroy her. Since I had moved to Canada right after my father's death, I'm not familiar with the laws and authorities in Pakistan, and since Pakistan is failing to govern itself, it has poor controls of policing and other enforcement agencies. Also, since my uncle is a very dangerous person, I am afraid of what he would do if I go there and try to take my property back. My question is that, in such dangerous circumstances, am I still obliged to take my rightful property? And if yes, are there any suggestions on how I should go about doing so?

I am a muslim by birth and I recently got married to a girl who had reverted to Islam. i am from india and many muslims here are very backward in their practices etc.. She was continously asking me questions about my relatives and why muslims are so backward etc.. I lost my temper and I am ashamed to say that in my anger I told her that I was sorry that I was a muslim. I immediately realised my mistake but I said what I said. I am terribly ashamed of myself for saying such a thing. Does this make me a apostate (kafir). I am a muslim and i truly believe in islam in all its glory. I am ashamed and sorry for what I said. Am i a kafir. Do i have to say the shahadah again? Is my nikah nullified as she is still a muslim. Do i have to do the nikah again. Please answer at the earliest. I am really sorry for beingsuch a bad muslim.

Sometimes a person suffers from thinking of some sin, and other thoughts that come from the whispers of the Shaytaan and the nafs. Will he be requited for whatever crosses his mind, and will it be written in his record, whether it is good or bad?

Is it permissible to sell computer programs although I am afraid that they will use them for sinful purposes and that I may incur a burden of sin as a result of that, or am I not responsible for what the purchaser does after he has bought it from me?

I have embraced Islam – praise be to Allah – and I have three children; I come from a Christian family that is tolerant of my being Muslim. My question is: how can I introduce Islam to my children, one of whom is eleven years old, the other is eight years old, and my daughter is five years old, without forcing them?

I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.

Is it haraam to make models of kaba and explain the children the rituals of hajj?

Is it permissible to pray in a room when there is someone else in the same room who is watching television, if that person is watching it at a low volume and the program being shown does not contain anything but people who are dressed decently?.