I am an engineer working for a company. One of the perks that I get in return for my work is a sum of money to compensate me for what I have spent on updating my engineering skills, such as conferences and books. If I do not use the money during one year, the company keeps the money. The company also allows me, as a one-off, to buy a computer without stipulating any maximum limit on the price of this computer. Some of my colleagues who have the same perks bought a computer and gave the invoice to the company to show that they bought this computer, then they returned the computer to the store and took the money and kept it. Is it permissible for me to do the same thing?.

My question is regarding distributing leaflets/pamphlets for dawah purposes that contain Quranic verses. It is likely that many of them will end up on the streets or bins after being distributed. Isnt this wrong and should this discourage us giving out such material? Also, is this ok, considering that the targeted recipients are non-muslims who are impure?

I am a 24 years old girl. I fell in love, no dates, no meetings involved, pure love to a pure religious person. He promised to marry me and asked me to wait for him as his circumstances are difficult. I do not remember that he called me more than once. I asked him not to call me; because I feel this is wrong, although I love him. I felt that our love started going in the direction, he agreed to this feeling, and respected my opinion. He just sends me E-mails every so often via internet, so that I know his news. We have been in this love relationship for one year. I know this person and his family, and they know us well as well. I love him for Allah’s sake and sure he loves me as well. The problem is that I started receiving proposals, about 8 so far. Every time I refuse because I promised to wait for him. Now I am confused, is what I am doing halal or haram? I pray, Alhamdulillah, all obligatory and optional prayers, and pray qiyaam in the night as well; I fear I lose my good deeds because of what I am doing. Is a pure chaste love haram? Is my love to him halal or haram?.

There is a Quran out which is called "Quran pen reader 9" which helps you better your tajweed and you can listen to different reciters and when you press the Quran with the pen they give it says it out loud the verse you have pressed and you can pick different reciters so you can remember it and correct your tajweed and the Quran it self has interactive buttons on the side like e.g tafsir of the ayah ,which qari you want to chose ,change the level of volume and pick which language you want etc
I wanted to know do I still read this Quran like a normal Quran and will I get the same reward of reading this then a normal one were this one helps me correct my mistakes and makes me understand the Quran more and it is the full Quran with just it being interactive and I was thinking will this be a sort of bidah? But theres more benefit in this as I have mensioned everything this does for the improvement of understand and correct my tajweed and knowledge in the Quran ?

I have a question regarding dawah. I am tring to convince my muslim brothers to do dawah to non muslims but hey said that we should fix the muslims first because muslims dont pray etc and so there argument was that is it better to halve a thousand workers in a company and improve them or to get a thousand more, So is dawah fard .

I live in a city where there are no other Muslims and no Mosques. I need to peform my friday Jumuah, unfortunately I am not knowledgeable enough to peform the prayer myself, may I use a audio recording to lead me? Also may I use earphones since I don't want to disturb those in the next room and it blocks out distracting noises. I'm studying so that I may peform my own prayers confidently, in the meantime may I use these measures?.

There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

Perhaps my question has been asked many times before. It is about mortgages in non-Muslim countries. We live in a western society and we live in rented accommodation so as to avoid riba. Recently we found out that there are no houses for rent, and 96% of the market is based on mortgages. All houses are offered for sale only. Some of them told me that in this situation it is permissible for me to  buy a house by means of a mortgage and, moreover, it is possible to get the mortgage in the name of family insurance, so that the individual does not pay riba or a mortgage; rather it is paid by the insurance. Is it permissible to get a mortgage in the name of the family insurance, in such a way that you and other trustees or borrowers are not dealing directly with the bank and the lawyer takes care of dealing with the mortgage on your behalf?
I hope that you can advise me as to whether that is permissible or not.

A Muslim woman swore that she would not speak to another Muslim woman because of a dispute that had arisen between them. Then the other woman sent her several text messages, repeatedly, so the first woman responded by a text message. Now the first woman is asking: do I have to offer expiation for breaking an oath or not? What should I do if I want to talk to her again?.

I want to know about ‘Umrah in detail.

I am a young Algerian man married to a foreign Christian woman who has an inclination towards Islam. But Allah has willed that we should separate. My question is: is the kitaabi (Jewish or Christian) woman required to observe ‘iddah and do I have to impose it on her if she refuses to observe ‘iddah? There is a second problem, which is that I am living in her house and I do not have any other accommodation to go to. What is the Islamic ruling concerning that?.