When I went to do ‘umrah, I was menstruating, so I did sa‘i and cut my hair, and I exited ihram and put on niqab. I waited until I became pure, then I did tawaaf at the Ka‘bah. I did this based on the ruling on Hajj, which says that the menstruating woman should do everything except tawaaf. Please note that I am not married. What is your opinion, may Allah bless you?

Is that the seven types of people who will be shaded by Allah will they also go paradise without account?

I am a young Muslim man who believes in Allah and His Messengers and His Books, praise be to Allah. But sometimes I feel too lazy to pray. I am looking for a solution and a way to make me not be so lazy. Please note that this is what I want but the tricks of the Shaytaan are too strong.

I am from a Muslim background, but I never used to offer the obligatory prayers and even when I tried to pray once, I did not do it right. In other words I did not prepare to do it in the proper manner. I ask Allah to forgive me. I heard that the one who does not pray is a disbeliever and is not a Muslim, but whoever offers the five daily prayers, or one or two of them and omits the rest, is regarded as a Muslim. Also, I did not pay zakah on my wealth, but for at least two years I have completed the fast of Ramadan, and I intend to continue doing so. I want to learn how to pray and make it part of my life, along with other acts of worship. 

Is it obligatory for me to pay zakah for all these many years (when I did not pay it), and to make up the days that I did not fast at the time when I was not praying? 

Please note that I have now reached the age of thirty-one years; perhaps you will understand that this may cause me a great deal of hardship; to ward off that hardship, can I start over? Will Allah forgive me if I do that?

What are the signs of Allah's love for His slave?

I have a question about some terminology that I would like you to explain to me. In some audio lectures I hear words such as (a marfoo' hadith) or  (a maqtoo' hadith)..

What are the things that a Muslim woman may uncover in front of a kaafir woman, such as a Buddhist woman for example? Is it true that she is not allowed to uncover her face?

When I do Salah (formal prayers) or intend to do good deeds I often get very evil thoughts in my mind. When I concentrate in Salah, and try to focus on the meaning of the words, evil thoughts enter my mind, which make evil suggestions about everything including Allah. I feel very frustrated and angry about this. I know that none forgives sins except Allah alone, but because of my thoughts I feel that there is nothing worse than to have evil thoughts about Allah. After Salah I ask Allah's forgiveness, but feel very bad because I want to stop these evil thoughts, but I can't stop them. These thoughts spoil my enjoyment of Salah, and also make me feel as though I am doomed. Please advise me.

If the Muslims celebrate the birthday of the Prophet (blessings and peace of Allah be upon him), why do they not celebrate the birthday of the Prophet of Allah ‘Eesa (peace be upon him)? Is he not a Prophet who was sent from Allah, may He be glorified and exalted? I heard this idea from someone, and I know that Christmas and the celebration thereof is haraam, but I want an answer to this question. May Allah reward you with good.

I used to be very sinful, my most beloved hobby was to sin. I used to take drugs (hashish, pills, and wine) and I used also to commit adultry.
By Allah’s grace, I repented from the sin of adultry before marriage but the sin of taking drugs remained. It was because of the bad companions I had. Then one of my cousins died, he was of similar age to me. But he was not married, I thought about my situationand that someone who is younger than me has passed away, and we were comitting the same sin togeather, taking drugs.  
Allah has guided me by His grace, so I gave up all sins, I even broke the satellite dish. My life has changed 180 degrees. I became charitable, pray, call people for good and denounce evil, distribute tapes and booklets and attend lectures.
The problem:

I face criticism, starting from family, mother and sisters, that I am strict. They want to listen to songs and watch series on television. If I advise them and say that what they are doing is haram they say: “why is istighfaar (seeking Allah’s forgiveness) prescribed?, If you do not want to listen to songs and watch television then leave, we want to watch and listen” the same problem happens at work as well, I have left home more than one time, my wife stays with them, I take her with me when I leave, but they ask me to let her stay with them. I refuse and my wife feels embarrassed and fears her situation causes any problems. But when I leave her with them, she sits far from TV and from where they sit.  Sometimes I hear my mother making du’aa against me saying: “I wish Allah did not guide you, you made us restless” I seek refuge with Allah from what she says.

My problem at work is, that I work in a military sector, all colleagues are bad, the religious ones are only three, there are six bearded brothers. They get over so many things, the rest of them take hashish and drugs, flirt women and majority are of course smokers.

They all agreed on insulting me, whenever I sit with them, they remind me of my past. They mock the bearded brothers, slander them and describe them as (liers and terrorists) and I feel jealous for them and say: “you are slandering your brothers, they are muslims, you should not mock the beard because it is sunnah to keep it”. Sheikh, they gave me bad reputaion, they always critisize the bearded brothers, they never mention anything good about them.

Is letting my beard grow, abiding by sharia, enjoining good and denouncing evil in this time a crime that I have to pay for, or become immoral like them?
Even my boss, he says: “you bearded men, I will put you under the misoscope, I will not forgive any mistake you do”

I have tried some solutions:
Firstly: I asked to move to another administration, but my request will take some time.
Secondly: I cut my relationship with everyone insulted me by a word or an action. This helped limit the problem. But I do not like this way, as people became careful when they deal with me and fear that anything they say may be disliked by me. So they dislike me and make others dislike me as well.
I wish you provide me with the suitable solution for my problem because I became really tired of it.