Why is Allah always reffered as 'He'? I ask this because my teacher in class raised this issue.
 

Our daughter is having strange experiences during sleep. She complains of feeling something pressing down on her chest which paralyzes her entire body. She cannot even speak. This stops and starts throughout the night. It happens so frequently that she has become depressed and angry. We feel that this is an attack from the Jinn and we want to know what she can do about it.

I have a few questions concerning parents:
1. What right does my Mother have over me? 
2. What right do I have over my mother? 
3. What do I have the freedom to do (which is Halal or Mubah, Ofcourse) without my Mother having the right to stop me? 
4. When does the Father have the final say in a matter? 

I love my mother very very very much. She is very over protective, and sometimes I feel like I'm in chains. I know she is doing it out of extreme love for me. How can I tell her that I need a little choice of my own in life.

Will a person (a believer) be rewarded if he listens to the Qur’aan without understanding what he is listening to, but he knows that it is Qur’aan? Or will he not be rewarded unless he understands what he is hearing? I hope you could give some evidence from the Qur’aan and saheeh hadeeth.

I have very difficult question and I think this is my only hope that you can help me to find the answer.
I am a Russian Jewish girl and I know this Muslim guy for over a year. The longer we know each other, the more problems and difficulties we face. Not in the religious or cultural ways. We love each other and there is an issue of whether he can marry me or not.
He is a very good Muslim and he comes from traditional family. I am very fond of his beliefs and beliefs of his family. I was born in a very agnostic country and couldn't be properly introduced into any religion. It was forbidden. When I came to the US I started my research on different religions and found out that my beliefs do not really match all Jewish sayings. I did a lot of research on Islam and by looking at him and a couple other Muslim boys and girls, and by reading Quaran, I have a very strong feeling that I could become a good Muslim. I want to go to school to learn the culture and religion more precisely, to learn the language. I contacted the mosque and was ready to go... but I faced the issue: would I be accepted as a Muslim sister like other people who came from different religions except Jewish? Jews and Muslims are in big contradictions and I know that friendship is almost impossible. I am praying to God (in my home language - Russian), to lead me the right way to achieve my beliefs.
Please, help me to find my answers

I am currently living in Canada for the purpose of study, but my permanent place of residence is between Jeddah and Amman. When I stayed in Amman during the summer break, I decided to go to Jeddah to deal with some official papers, and I intended to do ‘umrah if Allah made that possible for me and if I had a mahram and enough time to do ‘umrah. I intended to do ‘umrah from Jeddah because my mahram would be there. But because I was not certain that I would be able to do ‘umrah, on the day I travelled by plane I did not do ghusl, because I was menstruating and I had not yet decided to do ‘umrah. When I got there on the second day I did ghusl and formed the intention to do ‘umrah from Jeddah, and I did it.
My questions are:
Is my ihram from the miqaat of Jeddah considered valid or not?  Because of my family circumstances, we are always moving back and forth between Jeddah and Amman, and we always enter ihram from our house in Jeddah, even if we are on our way back from a trip to Amman and after staying in Jeddah for several days. We do not remember how many times we have done ‘umrah in this manner.
What is required of us if we should have entered ihram from the miqaat for the people of ash-Shaam (Greater Syria)? After I did ‘umrah I was uncertain as to whether I was completely clean following my period. If I think it most likely that I was still menstruating whilst I was doing ‘umrah, what is the ruling on my ‘umrah and what expiation do I have to offer?.

What are the Virtues of the Day of Arafaah?

Some mobile phones have a Quraan programs which enable one to read the Quraan anytime on the mobile’s screen. Is Taharah (Purity) a condition before one starts reciting?.

How does one do ghusl (full ablution) to cleans oneself of janaabah (impurity following sexual activity)?

I am from Egypt, and I went to Jeddah for work during Hajj season. After spending twenty days in Jeddah my work ended, and I was given permission to do Hajj, so I intended to do Hajj from that time, and I entered ihram for ‘Umrah from Jeddah, intending to do Hajj tamattu‘ (in which one enters ihram for ‘Umrah, exits ihram after ‘Umrah, then enters ihram again for Hajj on 8th Dhu’l-Hijjah). Is this correct, or do I have to go back to the miqaat of the people of Egypt?

What is zuhd (asceticism)? Does it mean wearing scruffy clothing, fasting constantly, and keeping away from society, or something else?

A very common problem seen in youth in western countries is that their parents allow them to indulge in some form of haram in the hope that will stop them from committing worse haram. An example of this is that parents will say that they allow their children to indulge in music in the hope that will stop them from going out with bad people or leaving their home all together. Parents are afraid that if they enforce the law of Allah in their homes, that their children will leave. 

What is Islam's position on this sort of compromise? Some parents also say that they only have the duty to tell their children something is haram, and then their children have to choose for themselves because they are already young adults (i.e. 13 -18 years old and unmarried, living at home). Don't the parents have to forbid haram by all means, or do they just say that is haram and then leave them be? To what extent do parents have to go to forbid their children from haram?

Parents also believe that once their children reach the age of puberty they are no longer responsible for their sins or actions, and so say they will have no sin if they advise their children something is haram and then leave them. Is this true? Or do parents always have the responsibility of forbidding their children from haram, and will they be responsible if they see their children doing haram and just leave them after advising them?