When I do Salah (formal prayers) or intend to do good deeds I often get very evil thoughts in my mind. When I concentrate in Salah, and try to focus on the meaning of the words, evil thoughts enter my mind, which make evil suggestions about everything including Allah. I feel very frustrated and angry about this. I know that none forgives sins except Allah alone, but because of my thoughts I feel that there is nothing worse than to have evil thoughts about Allah. After Salah I ask Allah's forgiveness, but feel very bad because I want to stop these evil thoughts, but I can't stop them. These thoughts spoil my enjoyment of Salah, and also make me feel as though I am doomed. Please advise me.

Our daughter is having strange experiences during sleep. She complains of feeling something pressing down on her chest which paralyzes her entire body. She cannot even speak. This stops and starts throughout the night. It happens so frequently that she has become depressed and angry. We feel that this is an attack from the Jinn and we want to know what she can do about it.

Is it permissible to remove janaabah by means of tayammum?.

I would like to know some of the ahaadith which speak of the virtues of Jumu'ah prayer.

A girl noticed some thin discharge on her underwear but she had not felt it come out. Is it permissible for her to pray with her underwear on which this discharge has gotten? If it is not permissible, then does she have to repeat her wudoo’ and change her underwear?.

May Allah reward you with good for answering my question, but I think that it needs further explanation of the issue of sprinkling hot water on the private part, because the wet dream occurred at the time of ‘Asr prayer, and I have a problem, which is that maniy and even madhiy continue to come out for a considerable period after they are first emitted. It often happens with me that one of them is emitted at the time of prayer, whether that is because of thinking or because of a wet dream, but in order not to miss the prayer, I sprinkle hot water (on my private part) so that whatever is left will come out. Please note that I do not feel any desire when I use this method. Now I am going to make up the fast of that day that I told you about, in sha Allah, but what should I do if maniy continues to come out whilst I am praying? Should I pray in that case?

I live in a city where there are no other Muslims and no Mosques. I need to peform my friday Jumuah, unfortunately I am not knowledgeable enough to peform the prayer myself, may I use a audio recording to lead me? Also may I use earphones since I don't want to disturb those in the next room and it blocks out distracting noises. I'm studying so that I may peform my own prayers confidently, in the meantime may I use these measures?.

Some times when i wake up in the morning, i find some wet coming out. Please don't take it as a wet dream, or urine, becuase the sticky stuff comes out usually just after i have woken up in the morning. Most of the days i have to wash my under wear just becasue of that, and sometimes i wash my pants too.

I read it somewhere that if its not semen, just that sticky stuff than we don't need to perform ghusl, and only wuzu is enough to offer prayers. If it is then what about the clothes?. The same stuff comes out during some salacious situations also, though i try to stay away from all that kind of stuff.

Is it permissible to read Qur'aan while a women is having mensus (periods)?

Is it permissible for me to say to non-Muslims "And the same to you" when they wish me a Happy New Year or say Best Wishes?

Can we use dishes that non-Muslims had formerly used to cook pork or other unlawfully slaughtered meat or used to eat such meat from? I ask in reference to the hadith about the dishes of the people of the Book: "Do not eat from them unless you do not find anything else to eat from. In that case, wash them and eat from them.”
 

Perhaps my question has been asked many times before. It is about mortgages in non-Muslim countries. We live in a western society and we live in rented accommodation so as to avoid riba. Recently we found out that there are no houses for rent, and 96% of the market is based on mortgages. All houses are offered for sale only. Some of them told me that in this situation it is permissible for me to  buy a house by means of a mortgage and, moreover, it is possible to get the mortgage in the name of family insurance, so that the individual does not pay riba or a mortgage; rather it is paid by the insurance. Is it permissible to get a mortgage in the name of the family insurance, in such a way that you and other trustees or borrowers are not dealing directly with the bank and the lawyer takes care of dealing with the mortgage on your behalf?
I hope that you can advise me as to whether that is permissible or not.