I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.

I wasnt aware that ramadan fasts missed due to menstruation had to be made up before nafl ones and I started keeping some nafl ones so is it possible for me to change the intention of the previous nafl ones I have kept or to change the intention of fast during the day? Because the one I kept today for example I started off with the intention of keeping a nafl fast but can I now change this to the intention of making up the ones I missed in ramadan?

A Muslim woman swore that she would not speak to another Muslim woman because of a dispute that had arisen between them. Then the other woman sent her several text messages, repeatedly, so the first woman responded by a text message. Now the first woman is asking: do I have to offer expiation for breaking an oath or not? What should I do if I want to talk to her again?.

We are three sons, three daughters and a mother. We inherited 14,500 Jordanian dinars from our father and we invested this money in some business; every month we get 215 Jordanian dinars. Is any zakaah due on this amount, because this money belongs to everyone?.

There was a discussion about the issue of putting one’s trust in Allah (tawakkul) and taking measures; the trust of some of the righteous is like that of Maryam, to whom summer fruits used to come in the winter and vice versa without her taking any measures; rather she focused completely on worship. Please advise us about that, may Allah bless you.

I embraced Islam -praise be to Allah- and now I want to keep myself chaste, but my parents think that the most suitable age of marriage is not until twenty-five or preferably twenty-eight. Even worse than that, one of them thinks that there is nothing wrong with friendship and relationships outside of marriage - Allah forbid. The matter is extremely difficult and I do not know how to talk to them about this matter. I want to keep myself chaste; I want to marry a man who will help me to adhere to my religion, a man who will stand beside me and help me, a man who will live with me, because I am living far away from my parents. They are divorced and each one lives in a different city. I do not know how to explain these details to them in order to convince them that I should get married early; rather they think that getting married at an early age is something that is not appropriate. I am the only daughter of my parents, hence I do not want to disobey them and I do not want to upset them; I do not want them to forsake me either. I want at least to do the marriage contract, then delay consummation until Allah wills.

My questions are:

1. Is it permissible for me to do the marriage contract but delay marriage and the waleemah (wedding feast) and consummation for five years, for example?

2.  Do I have to repeat the marriage contract in front of my family later on and pretend that I was not married? Or is that regarded as coming under the heading of lying? I hope you can advise me because I do not know what to do.
 

What is the ruling on one who delays Hajj for no reason when he has the means and is able to do it?

What is the way in which a woman should wipe her head when doing wudoo’?.

In order for a person to be allowed to sit during the obligatory prayers, is it essential that he should be completely unable to stand? Or is it also permissible for a person who is able to stand, but it is possible that it may lead to harm? What is the definition of the inability that makes it permissible to sit during the prayer and not stand, without that incurring sin or punishment?.