A Catholic woman promised Allah that she would not get married if Allah forgave her sins, then she became Muslim
I must say that I'm a revert, Alhamdullila, that I was raised as a catholic and that I was very ungrateful to my Rabb before Islam. Since I was a little kid I was mischievous and often committed sin. After one particularly grave sin, and I asked Allah Subhana wa ta'ala (even thought I was a kaaffir I prayed to Allah azza wa jalla and not Jesus, peace be upon him) to have mercy on me, and I promised Him not to marry if He forgave me. Now that I'm Muslim, Alhamdulillah, I protect my chastity. I know the importance of marriage and the protection it offers a sister, and I wish I could get married in the future to a righteous brother (insha'Allah) so I could learn from him and also to be a comfort for him. But I don't know if I'm excused of not fulfilling my promise to Allah in this matter or if a woman who used to be so wicked could aspire to marry a righteous man.
His brother is gay; what are his responsibilities towards him?
I think my brother is gay, and I say this because of the way he talks, the way he does his hair, the kind of clothes that he wears and the things that he is interested in. One time I used his USB and saw some pornography on it, including anal intercourse, and I do not know whether it was between two men, because I closed it quickly and erased the file. I asked him about it and he said he did not know where it came from, but in the end I found more in his room. I also checked his personal computer and I found out that he visits gay websites in the country where he is studying. My question is: do I have to advise him and warn him about the bad consequences of this sin?
Ruling on making models of the Ka‘bah to explain the rituals of Hajj
Is it haraam to make models of kaba and explain the children the rituals of hajj?
Does being in debt mean that zakaah is no longer due? Can he delay zakaah because he has no cash available?
In our country we have been affected by war and we were expelled from our land 23 years ago. Praise be to Allah, my father and I are settled now and we have a business. We borrowed money in order to settle and start a business, the value of which was 1 million. When we worked out the value of zakaah that we owe on the property and trade goods that we have in our possession, it was estimated to be 7 million, and the trade goods on which zakaah is due are worth 5 or 6 million.
My questions are:
1. Are we required to pay zakaah, as we have not paid it all these years because we were not able to pay off the debt of 1 million? Was it correct for us not to pay zakaah?
2. We do not have any cash now, if we are required to pay zakaah. We helped a brother of ours to pay off a debt he owed, so that he could pay off the borrowed amount without paying the interest that had been agreed upon. Is it possible for us to waive this debt and thus pay off the zakaah that we owe?
3. We own some property in the country where the war was, that we took possession of after the war ended, and we are planning to sell this property in order to pay off debts and so that we can buy a house in the place where we live now. Is this property subject to zakaah?.
It is permissible to remove janaabah by means of tayammum when there is an excuse for that
Is it permissible to remove janaabah by means of tayammum?.
Her parents are objecting to her marriage
I embraced Islam -praise be to Allah- and now I want to keep myself chaste, but my parents think that the most suitable age of marriage is not until twenty-five or preferably twenty-eight. Even worse than that, one of them thinks that there is nothing wrong with friendship and relationships outside of marriage - Allah forbid. The matter is extremely difficult and I do not know how to talk to them about this matter. I want to keep myself chaste; I want to marry a man who will help me to adhere to my religion, a man who will stand beside me and help me, a man who will live with me, because I am living far away from my parents. They are divorced and each one lives in a different city. I do not know how to explain these details to them in order to convince them that I should get married early; rather they think that getting married at an early age is something that is not appropriate. I am the only daughter of my parents, hence I do not want to disobey them and I do not want to upset them; I do not want them to forsake me either. I want at least to do the marriage contract, then delay consummation until Allah wills.
My questions are:
1. Is it permissible for me to do the marriage contract but delay marriage and the waleemah (wedding feast) and consummation for five years, for example?
2. Do I have to repeat the marriage contract in front of my family later on and pretend that I was not married? Or is that regarded as coming under the heading of lying? I hope you can advise me because I do not know what to do.
Muhammad Salih Al-Munajjid
What do Muslims Believe?
Muhammad Salih Al-Munajjid
If a female has an orgasm without intercourse
He is asking about al-‘Aqeedah al-Tahhaawiyyah?
What is al-‘Aqeedah al-Tahhaawiyyah? What is it about?
Muhammad Salih Al-Munajjid
All questions are worthy of asking
The virtue of the Sahaabah (may Allaah be pleased with them)
I hope that you can explain the virtue of the Sahaabah and what distinguishes them from others?
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