I am a muslim by birth and I recently got married to a girl who had reverted to Islam. i am from india and many muslims here are very backward in their practices etc.. She was continously asking me questions about my relatives and why muslims are so backward etc.. I lost my temper and I am ashamed to say that in my anger I told her that I was sorry that I was a muslim. I immediately realised my mistake but I said what I said. I am terribly ashamed of myself for saying such a thing. Does this make me a apostate (kafir). I am a muslim and i truly believe in islam in all its glory. I am ashamed and sorry for what I said. Am i a kafir. Do i have to say the shahadah again? Is my nikah nullified as she is still a muslim. Do i have to do the nikah again. Please answer at the earliest. I am really sorry for beingsuch a bad muslim.

Is it permissible to make phone apps to sell Islamic information? For example, the iPhone mobile phone has a number of apps that are sold via the Apple company, such as the electronic Mushaf, Saheeh al-Bukhaari, Saheeh Muslim, and so on. I would like to make apps like these, that deal with the Qur’an and Prophet’s hadeeths, for the iPhone and iPad, and upload them to the App Store as unique apps.

I wasnt aware that ramadan fasts missed due to menstruation had to be made up before nafl ones and I started keeping some nafl ones so is it possible for me to change the intention of the previous nafl ones I have kept or to change the intention of fast during the day? Because the one I kept today for example I started off with the intention of keeping a nafl fast but can I now change this to the intention of making up the ones I missed in ramadan?

There is a Quran out which is called "Quran pen reader 9" which helps you better your tajweed and you can listen to different reciters and when you press the Quran with the pen they give it says it out loud the verse you have pressed and you can pick different reciters so you can remember it and correct your tajweed and the Quran it self has interactive buttons on the side like e.g tafsir of the ayah ,which qari you want to chose ,change the level of volume and pick which language you want etc
I wanted to know do I still read this Quran like a normal Quran and will I get the same reward of reading this then a normal one were this one helps me correct my mistakes and makes me understand the Quran more and it is the full Quran with just it being interactive and I was thinking will this be a sort of bidah? But theres more benefit in this as I have mensioned everything this does for the improvement of understand and correct my tajweed and knowledge in the Quran ?

I live in a city where there are no other Muslims and no Mosques. I need to peform my friday Jumuah, unfortunately I am not knowledgeable enough to peform the prayer myself, may I use a audio recording to lead me? Also may I use earphones since I don't want to disturb those in the next room and it blocks out distracting noises. I'm studying so that I may peform my own prayers confidently, in the meantime may I use these measures?.

There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

I am a young Algerian man married to a foreign Christian woman who has an inclination towards Islam. But Allah has willed that we should separate. My question is: is the kitaabi (Jewish or Christian) woman required to observe ‘iddah and do I have to impose it on her if she refuses to observe ‘iddah? There is a second problem, which is that I am living in her house and I do not have any other accommodation to go to. What is the Islamic ruling concerning that?.

 

I am a Muslim Arab university student in the United States. I am married and am working temporarily in the distribution centre of a local daily newspaper until I graduate and return to my country, because my family and I need the money urgently and there are few opportunities for halaal work in this country. Is it permissible to work in newspaper distribution?.

There is a saying that treating people equally unfairly is justice; some people attribute this to the Messenger (blessings and peace of Allah be upon him) and some regard it as if it is a basic principle that cannot be changed. What is the Islamic ruling or how sound is this saying?.

What is the ruling on one who delays Hajj for no reason when he has the means and is able to do it?

I have noted that some worshippers let their nails grow long and they are filled with dirt. Is this befitting for a Muslim? Is their wudoo’ valid? Is there a specified time limit for cutting the nails, or for doing other things that are Sunan al-Fitrah (specific sunnahs connected to the natural disposition of man)?

Would u please tell me the proper way for women to sit, when we pray, also can you please differenciate the sitting position, from men.