What is customary is for us to say “Blessings and peace of Allah be upon him (sall Allahu ‘alayhi wa sallam)” specifically for our Prophet Muhammad (blessings and peace of Allah be upon him); is it permissible to offer this supplication with this wording for other Prophets? Who are the only ones for whom the following phrases are to be used: may Allah be pleased with him (radiya Allahu ‘anhu), may Allah have mercy on him (rahimahu Allah), may Allah keep him safe (sallamahu Allah)? Is it permissible to offer supplication for a great scholar who strove all his life to call people to Allah and His Messenger, such as Shaykh ‘Abd al-‘Azeez ibn Baaz and other, similar contemporary scholars, when they die, by saying “may Allah be pleased with him” or “peace be upon him”?

My question deals with a friend of mine who was ignorantly joking. When my friend was teased by another friend he ignorantly picked up his phone out of joking and said I have to tell Allah. Then he said on the phone "Hello, Allah" as to tell Allah. I know this is incorrect but is this shirk?

Can a muslim pray for his non-mulsim mother who has passed away?

I would like to know the proper way to make du’aa’ during prayer, as the Prophet (peace and blessings of Allaah be upon him) did it. Is it after the prayer or between the two prostrations or whilst standing or when?.

What is sincerity, and what are the benefits of sincerity?

Is it permissible to pray in a room when there is someone else in the same room who is watching television, if that person is watching it at a low volume and the program being shown does not contain anything but people who are dressed decently?.

How is major ablution done? There are differences of opinion in a number of madhhabs, so who should I follow?
How did the Messenger (blessings and peace of Allaah be upon him) to minor and major ablution?.

Assalaam O Aliekum. Fajr Salat at the mosques in my locality start 30 mins before sunrise, and redishness in the furthermost eastern horizon is clearly visible. Is this indicative of the expiry of the time for Fajr? Would I be better off, offering Salat a little earlier without congregation at home?

My husband and my family do not get along, they are not muslim, although I have invited them many times, nor do they understand Islam.  My husband wants to prevent my parents from seeing my children because he feels they have cursed Allah, although they have not done so.  Is this allowed?

What are the Sunnahs of fasting?.

I am currently living in Canada for the purpose of study, but my permanent place of residence is between Jeddah and Amman. When I stayed in Amman during the summer break, I decided to go to Jeddah to deal with some official papers, and I intended to do ‘umrah if Allah made that possible for me and if I had a mahram and enough time to do ‘umrah. I intended to do ‘umrah from Jeddah because my mahram would be there. But because I was not certain that I would be able to do ‘umrah, on the day I travelled by plane I did not do ghusl, because I was menstruating and I had not yet decided to do ‘umrah. When I got there on the second day I did ghusl and formed the intention to do ‘umrah from Jeddah, and I did it.
My questions are:
Is my ihram from the miqaat of Jeddah considered valid or not?  Because of my family circumstances, we are always moving back and forth between Jeddah and Amman, and we always enter ihram from our house in Jeddah, even if we are on our way back from a trip to Amman and after staying in Jeddah for several days. We do not remember how many times we have done ‘umrah in this manner.
What is required of us if we should have entered ihram from the miqaat for the people of ash-Shaam (Greater Syria)? After I did ‘umrah I was uncertain as to whether I was completely clean following my period. If I think it most likely that I was still menstruating whilst I was doing ‘umrah, what is the ruling on my ‘umrah and what expiation do I have to offer?.