Which is more important: dealing with feelings and thoughts that Allaah dislikes, such as destructive envy, hatred, arrogance, showing off, thinking highly of one's deeds, hard-heartedness, etc., which form the evil that resides in the heart, or focusing on doing outward naafil deeds such as prayer, fasting and other acts of worship and fulfilling vows even though those other things are present in the heart? Please advise us, may Allah reward you with good.

Does falling into sin indicate that there is something wrong with one's 'aqeedah (belief system)?

Allah tells us in the Qur'an not to cut off our blood relations. What is the interpretation of the Ayah that commands us not to severe ties of kinship? Who does it refer to? Just parents and siblings? What if one maintains contact with one's parents only through telephone or letters although he is capable of visiting them. Yet, he feels that maintaining a certain distance is healthier to the relationship ?

Can a muslim pray for his non-mulsim mother who has passed away?

Is it permissible to ask the Muslims -when meeting with them- about the state of their faith or their hearts? One of them said to me that this is a matter of the unseen and that it is not appropriate to ask about it.

Is it permissible to read Qur'aan while a women is having mensus (periods)?

Some scholars of tajweed said that it is obligatory to read Qur'aan with the rules of tajweed. Is that true?

For how long does Allah forgive a person's sin? If he repents and seeks forgiveness from his sin, then goes and commits the same sin again, then he seeks forgiveness again then commits the same sin again, and so on, does Allah forgive him or does that mean that he is not sincere towards Allah, especially if he repeats that sin after a short while, but he does not stop seeking forgiveness?

I am a young Muslim man who believes in Allah and His Messengers and His Books, praise be to Allah. But sometimes I feel too lazy to pray. I am looking for a solution and a way to make me not be so lazy. Please note that this is what I want but the tricks of the Shaytaan are too strong.

I once read a hadith in an islamic forum but the reference for the hadith was not mentioned. The hadith sounds beautiful but i'll love to confirm it's authenticity before i quote it to anyone. The hadith goes like this, the Prophet(saw) said, " When one of youdoes her best to be a good wife, The reward equals someone who is fasting all day and praying all night." I'll really appreciate your help.

I hope that you can clarify this topic for me in some detail: Are “hadith” and “Sunnah” synonymous, or is there a difference between them? I am asking this question because I read that some Orientalists and some Muslims who specialise in Islamic sciences do not regard these two words as different in meaning. Do you agree with that? I hope that you can explain to me in some detail.

Sometimes we hear opinions that were narrated from the Sahaabah, or sometimes other opinions that were narrated from the imams (leading scholars) on various occasions, although the basic principle directs us to follow the Qur'an and Sunnah. When does the Muslim have to follow the opinion of the Sahaabi or imam? How can we reconcile between this and the obligation of following the Qur'an and Sunnah?