My friends and I get together one night a week to recite a few verses of the Book of Allah, so as to learn how to recite the Qur'an, then after that we talk about various things. But we heard that it is not permissible to gather to recite Qur'an and that is only permissible for the purpose of memorization. Is this true?

I would like to know some of the ahaadith which speak of the virtues of Jumu'ah prayer.

What should one who is informed about the correct direction of the qiblah during a prayer?

could you please advise us about how improve our manners, and raise our children to have good manners? As many of the scholars mentioned, they studied under their teachers for years to learn proper manners. I am very concerned because it seems that we are surrounded by bad examples and role models, and the standards of society are very low. I am a revert to Islam so I was not raised with good Islamic manners. I don't have the knowledge or training to be a very good role model. My childrens TV watching is very restricted, but they still interact with cousins and friends who pick up bad words and attitudes from TV. We also educate our children at home. But as much as we shelter them and instruct them, they seem to pick up some of the attitudes of the greater society. I am torn between whether I should continue trying to remain patient and remind them gently, or I should become more strict to enforce better behavior. We would really appreciate any advice that you could offer.

I have a question about some terminology that I would like you to explain to me. In some audio lectures I hear words such as (a marfoo' hadith) or  (a maqtoo' hadith)..

A woman became Muslim and lives with her family who are not Muslims, and now they do not object to her being Muslim. She tried to call them to Islam by various means, but to no avail. How should she deal with them in their misguided state? Should she uphold ties with them or limit her relationship with them?.

A man lives within a community that commits shirk (polytheism) by appealing for help from other than Allah. Is he allowed to pray with them with their leading the prayer? Is it obligatory to abandon them? Is their Shirk considered shirk al-akbar (great and serious act of disbelief by associating other beings with Allah's supremacy)? Is alliance with them treated the same as alliance with true non-believers?

How can one develop in their heart love of Prophet Muhammad more than anything else in the world?.

Respected scholars, As-Salamu `Alaykum. I have asked this question of many scholars but no one has been able to give me a satisfactory answer. I hope you can clarify it for me. I know that man has to go through a lot of problems and afflictions throughout his life. Now these sufferings could be a punishment from God or it could be that God wants to test his faith and raise his ranks in the Hereafter. But how can we tell the difference between punishment from God or tests and trials by God? Jazakum Allahu Khayran.

A Sikh friend of mine was given some literature to read. While reading it, he raised this objection: “You say that Allah speaks to the prophets and through these special people He sent a universal way of life for all mankind. The question is, why is such an important way of life prescribed in this one particular language [Arabic], which is used only in one particular geographic location? Why could not that Almighty Allah create one universal language for all of mankind so that all people could benefit from that equally? Arabic Qur'an is certainly beneficial for the Arabs only.”

If a woman wants a khul` separation because of her husband’s neglect and bad treatment, and he refuses to grant her request, can the judge force him to grant her a khul`?