My husband and my family do not get along, they are not muslim, although I have invited them many times, nor do they understand Islam.  My husband wants to prevent my parents from seeing my children because he feels they have cursed Allah, although they have not done so.  Is this allowed?

Is it permissible to ask the Muslims -when meeting with them- about the state of their faith or their hearts? One of them said to me that this is a matter of the unseen and that it is not appropriate to ask about it.

Some scholars of tajweed said that it is obligatory to read Qur'aan with the rules of tajweed. Is that true?

I was just wondering if someone says he will drink and do zina (fornicate) and do haram (unlawful) stuff and then he will repent, will his repentance be accepted?

How do we as Muslims living in the west maintain an Islamic Education for our children. Primary and secondary education up to the age of 15/16 may be provided in Muslim schools (which are also very expensive), but as for Higher Education there is no such Islamic Institute. 

Even on the secondary school level on the agenda of Curriculum, we do not have books that deal with the branches of knowledge that are available in secular institutes, such as; Political science, Sociology, Psychology, Pedagogy. Please advise on how we should go about bringing about an Islamic Education system for our Youth in the west (bearing in mind that it is near impossible for us to migrate to Arab/Muslim countries because of the restrictions on immigration etc.).

How can we teach our children the adhkaar (words of remembrance) to be recited every day and night?

I hope that you can clarify this topic for me in some detail: Are “hadith” and “Sunnah” synonymous, or is there a difference between them? I am asking this question because I read that some Orientalists and some Muslims who specialise in Islamic sciences do not regard these two words as different in meaning. Do you agree with that? I hope that you can explain to me in some detail.

A man lives within a community that commits shirk (polytheism) by appealing for help from other than Allah. Is he allowed to pray with them with their leading the prayer? Is it obligatory to abandon them? Is their Shirk considered shirk al-akbar (great and serious act of disbelief by associating other beings with Allah's supremacy)? Is alliance with them treated the same as alliance with true non-believers?

In my school it is Christmas time. My school has this Christmas tradition. Every year a classroom gets an adopted family that is poor so they can buy gifts, food, and donate money to them for Christmas. Unfortunately, I have refused to donate any money or give any food for the following reason: These denotations will be done in the name of Christmas, so that when the adopted family receives these donations, they will say "God Bless The Christians". 
Am I right for refusing to give donations?

In Sahih Bukhari, it is mentioned that ...70,000 of all mankind will enter paradise(!!!)
The first three generations of muslims alone probably amounts to 70,000.
Is there another explanation to this hadith?

Question:

I have a few questions concerning parents
1-What right does my Mother have over me?
2-What right do I have over my mother?

What is customary is for us to say “Blessings and peace of Allah be upon him (sall Allahu ‘alayhi wa sallam)” specifically for our Prophet Muhammad (blessings and peace of Allah be upon him); is it permissible to offer this supplication with this wording for other Prophets? Who are the only ones for whom the following phrases are to be used: may Allah be pleased with him (radiya Allahu ‘anhu), may Allah have mercy on him (rahimahu Allah), may Allah keep him safe (sallamahu Allah)? Is it permissible to offer supplication for a great scholar who strove all his life to call people to Allah and His Messenger, such as Shaykh ‘Abd al-‘Azeez ibn Baaz and other, similar contemporary scholars, when they die, by saying “may Allah be pleased with him” or “peace be upon him”?