A young man proposed to a girl, but when the marriage contract was done, the girl’s father had a disagreement with his daughter’s fiancé, and refused to do the marriage contract. But the girl, her mother and her brother wanted the marriage to go ahead, so they left their house and rented an apartment, and they left the father who refused to do the marriage contract, and the marriage contract was done; the maternal uncle of the girl was the one who acted as her guardian (wali) in this marriage contract, in the presence of her brother. They argued that the father does not pray and they did not want him to be the wali of his daughter. How valid is this marriage contract?

I was just wondering if someone says he will drink and do zina (fornicate) and do haram (unlawful) stuff and then he will repent, will his repentance be accepted?

1. I would like to know the dividing line between hypocrisy and courtesy, because in many cases I feel that there is some two-facedness in people's behaviour and dealings, based on their interests and whims and desires, and it is said that it is just courtesy. Is this true? 

2. Is it possible for true friendship to be mixed with a little hypocrisy? I have a friend who does not love me as I thought she did. She held a special place in my heart that was shared by no one else, but recently I found out that my status with her is zero, and her behaviour with me for many years was superficial. I thought, and everyone was certain about that, that our friendship was strong, and until now I do not know how to end this friendship after finding out what is really going on. 

3. Can the way this friend behaved be regarded as hypocrisy? 

4. What is the punishment for hypocrisy in friendship?

What is zuhd (asceticism)? Does it mean wearing scruffy clothing, fasting constantly, and keeping away from society, or something else?

If one Muslim brother loves another Muslim brother, does he have to say to this brother "I love you for the sake of Allah?

Is it permissible to read Qur'aan while a women is having mensus (periods)?

Some scholars of tajweed said that it is obligatory to read Qur'aan with the rules of tajweed. Is that true?

I am from a Muslim background, but I never used to offer the obligatory prayers and even when I tried to pray once, I did not do it right. In other words I did not prepare to do it in the proper manner. I ask Allah to forgive me. I heard that the one who does not pray is a disbeliever and is not a Muslim, but whoever offers the five daily prayers, or one or two of them and omits the rest, is regarded as a Muslim. Also, I did not pay zakah on my wealth, but for at least two years I have completed the fast of Ramadan, and I intend to continue doing so. I want to learn how to pray and make it part of my life, along with other acts of worship. 

Is it obligatory for me to pay zakah for all these many years (when I did not pay it), and to make up the days that I did not fast at the time when I was not praying? 

Please note that I have now reached the age of thirty-one years; perhaps you will understand that this may cause me a great deal of hardship; to ward off that hardship, can I start over? Will Allah forgive me if I do that?

What are the signs of Allah's love for His slave?

How can we teach our children the adhkaar (words of remembrance) to be recited every day and night?