It has become common, of late, for people to recite the Qur'ân in a style that comprises a lot of affected weeping. Their recitation loses its sweetness as a consequence. It is closer to wailing than to a recitation. What do Islamic teachings say about this approach to reciting the Qur'ân?

I am curious about the coverings that you have to wear if you’re a female in your religion/culture. it really does all seem very vain for us that are Christian because it implies that a woman thinks every man wants her if she is not wearing this type of garb. It also seems that men are not to be trusted with someone from your culture/religion because of your "beauty" that you feel you possess, but people could be beautiful and not every man wants them. Can you shed some light on this for me? I will be honest and say that when I see someone wearing this, I always think "how vain are you?". Thank you ahead of time for replying.

Allah tells us in the Qur'an not to cut off our blood relations. What is the interpretation of the Ayah that commands us not to severe ties of kinship? Who does it refer to? Just parents and siblings? What if one maintains contact with one's parents only through telephone or letters although he is capable of visiting them. Yet, he feels that maintaining a certain distance is healthier to the relationship ?

What are our duties towards our Muslim brothers who have been stricken by calamities and disasters throughout the world?

I was just wondering if someone says he will drink and do zina (fornicate) and do haram (unlawful) stuff and then he will repent, will his repentance be accepted?

A very common problem seen in youth in western countries is that their parents allow them to indulge in some form of haram in the hope that will stop them from committing worse haram. An example of this is that parents will say that they allow their children to indulge in music in the hope that will stop them from going out with bad people or leaving their home all together. Parents are afraid that if they enforce the law of Allah in their homes, that their children will leave. 

What is Islam's position on this sort of compromise? Some parents also say that they only have the duty to tell their children something is haram, and then their children have to choose for themselves because they are already young adults (i.e. 13 -18 years old and unmarried, living at home). Don't the parents have to forbid haram by all means, or do they just say that is haram and then leave them be? To what extent do parents have to go to forbid their children from haram?

Parents also believe that once their children reach the age of puberty they are no longer responsible for their sins or actions, and so say they will have no sin if they advise their children something is haram and then leave them. Is this true? Or do parents always have the responsibility of forbidding their children from haram, and will they be responsible if they see their children doing haram and just leave them after advising them?

Firstly: I apologize for asking such a question, and so that there will be no room for doubt about my intention I will say that I bear witness that there is no god but Allaah and that Muhammad is the Messenger of Allah, and I am completely content with Allah as my Lord, Islam as my religion and Muhammad (peace and blessings of Allah be upon him) as my Prophet.   

I am asking about the Sunnah, because there are many reports of a single hadith. For example, we may find in Saheeh al-Bukhaari a hadith that appears in a form different than that in which it appears in Saheeh Muslim. Why isn't the Sunnah like the Holy Qur'aan? What is the difference between the Sunnah and the Holy Qur'aan? Is the Sunnah part of the Wahy that was revealed to the Messenger (peace and blessings of Allah be upon him) or is it just his words and deeds? Is it one of the characteristics of Prophethood or what?

Is it permissible to buy an apartment from the bank by instalments?

I hope that you can explain the virtue of the Sahaabah and what distinguishes them from others?

I have heard that there is a certain attitude that the Muslim should adopt if he faces a time of fitnah (tribulation). What is the attitude towards fitnah?.