Question:

I have a few questions concerning parents
1-What right does my Mother have over me?
2-What right do I have over my mother?

How can we prove to non-Muslims that Islam is a tolerant and easy religion?

Can you recommend a book in english that explains what it really means that the Qu'ran is not a creation; and what we should believe in as Muslims?

please oh brothers could you please tell me how a woman could perform wudu for my wife and also could you please tell me how to say ayat al kursi in arabic words but english text as iam yearning to learn the beautiful ayat which the almighty has mentioned so much about him self.please please could you answer this one asmy heart is yearning for it.
may allah bless our beloved prophet and his family and his companions.

A Sikh friend of mine was given some literature to read. While reading it, he raised this objection: “You say that Allah speaks to the prophets and through these special people He sent a universal way of life for all mankind. The question is, why is such an important way of life prescribed in this one particular language [Arabic], which is used only in one particular geographic location? Why could not that Almighty Allah create one universal language for all of mankind so that all people could benefit from that equally? Arabic Qur'an is certainly beneficial for the Arabs only.”

I am doing research on the concept of monotheism in the world's five major religions. Could you please explain to me the concept of monotheism in Islam?
 

What should a husband do if he discovers on the wedding night that his wife is not a virgin because she did not bleed?

Is it allowed in Islam to accept money for teaching the Qur’ân?

Can we perform dhikr congregationally and in unison? If yes, when, where, how, and at what time? If no, what about the numerous hadîth stating thet the Companions used to remember Allah in groups? [For instance: Riyâd as-Salihîn of Imam al-Nawawî (Arabic & English) under the topic "On Remembrance in Company" (chapter 246, page 661)]
 

A young man proposed to a girl, but when the marriage contract was done, the girl’s father had a disagreement with his daughter’s fiancé, and refused to do the marriage contract. But the girl, her mother and her brother wanted the marriage to go ahead, so they left their house and rented an apartment, and they left the father who refused to do the marriage contract, and the marriage contract was done; the maternal uncle of the girl was the one who acted as her guardian (wali) in this marriage contract, in the presence of her brother. They argued that the father does not pray and they did not want him to be the wali of his daughter. How valid is this marriage contract?

There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

Is that the seven types of people who will be shaded by Allah will they also go paradise without account?