A Sikh friend of mine was given some literature to read. While reading it, he raised this objection: “You say that Allah speaks to the prophets and through these special people He sent a universal way of life for all mankind. The question is, why is such an important way of life prescribed in this one particular language [Arabic], which is used only in one particular geographic location? Why could not that Almighty Allah create one universal language for all of mankind so that all people could benefit from that equally? Arabic Qur'an is certainly beneficial for the Arabs only.”

If a person slept through Fajr prayer, will Allaah reward him for the remainder of the prayers on that day, or not? And if he prays it after he wakes up, will it be accepted from him?

Dear scholars, my question relates to changing name, I mean, is it necessary for newly converts to Islam to change their names or they can keep their Christian or any previous names?

We are a group of employees of Saudi Aramco, working in the Italian city of Milan on a work mission that will take approximately one year. We offer some of the prayers in a room in the workplace that has been set up as a prayer-room for us. Some of the group decided to gather in this room for Friday prayer (Jumu’ah) where one of them will deliver the khutbah.

Their basis for doing this is that praying Jumu’ah in this room saves time instead of going to the mosques in and around Milan, and holding Jumu’ah prayers in this mosque will encourage some of us who are too lazy to go and pray Jumu’ah in the mosques of Milan. Some of us decided not to pray Jumu’ah in this prayer-room, because we are not sure whether doing so is permissible, as one of the mosques is only ten minutes away by car and another mosque is twenty minutes away, and a third mosque is half an hour away by car.

We are divided, some of us pray Jumu’ah in this prayer-room and some of us pray in the mosques in and around Milan. We hope that you can advise us of the ruling on praying in the office prayer-room.

What is the rate of Zakaat al-Fitr? Is it permissible to give it after the Eid Prayer? Is it permissible to give Zakaat al-Fitr in cash?

What are the most important rights that are respected in Islam?

I have embraced Islam – praise be to Allah – and I have three children; I come from a Christian family that is tolerant of my being Muslim. My question is: how can I introduce Islam to my children, one of whom is eleven years old, the other is eight years old, and my daughter is five years old, without forcing them?

I live and work in UK. In order to get extra welfare benefits to help pay my rent and local council taxes (on top of national taxes) I am showing less income (earnings). By doing so I get extra money which helps pay various bills and I save some as well. Is this permissible? Is this income Haram? Is the whole amount of benefit I get Haram or parts?

Is it permissible to pray in a mosque where the ground floor is controlled by the Shi‘ah and the Sunnis control the upper floor?

I bought the ihram garments, and the set came with three pieces, two pieces like towels, one for the upper part of the body and the other for the lower part. As for the third piece, it is to be used as a kind of underwear on the lower part. The three pieces are not stitched, but they have two metal snap fasteners for securing the garments.
Does the fact that it has two metal snap fasteners to secure it make these garments unacceptable according to sharee‘ah? I heard that it is not permissible to wear the third piece that is described above – is that correct?

Is that the seven types of people who will be shaded by Allah will they also go paradise without account?

What is the importance of being truthful, both in personal and business relationships, in Islam? Is lying ever considered and (acceptable) action?