I must say that I'm a revert, Alhamdullila, that I was raised as a catholic and that I was very ungrateful to my Rabb before Islam. Since I was a little kid I was mischievous and often committed sin. After one particularly grave sin, and I asked Allah Subhana wa ta'ala (even thought I was a kaaffir I prayed to Allah azza wa jalla and not Jesus, peace be upon him) to have mercy on me, and I promised Him not to marry if He forgave me. Now that I'm Muslim, Alhamdulillah, I protect my chastity. I know the importance of marriage and the protection it offers a sister, and I wish I could get married in the future to a righteous brother (insha'Allah) so I could learn from him and also to be a comfort for him. But I don't know if I'm excused of not fulfilling my promise to Allah in this matter or if a woman who used to be so wicked could aspire to marry a righteous man.

I think my brother is gay, and I say this because of the way he talks, the way he does his hair, the kind of clothes that he wears and the things that he is interested in. One time I used his USB and saw some pornography on it, including anal intercourse, and I do not know whether it was between two men, because I closed it quickly and erased the file. I asked him about it and he said he did not know where it came from, but in the end I found more in his room. I also checked his personal computer and I found out that he visits gay websites in the country where he is studying. My question is: do I have to advise him and warn him about the bad consequences of this sin?

I want to join an islamic society in europe. This society includes a mosque and dars.
The shura demands a membership fee. Is this halal?

I have embraced Islam – praise be to Allah – and I have three children; I come from a Christian family that is tolerant of my being Muslim. My question is: how can I introduce Islam to my children, one of whom is eleven years old, the other is eight years old, and my daughter is five years old, without forcing them?

I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.

Is it haraam to make models of kaba and explain the children the rituals of hajj?

I wasnt aware that ramadan fasts missed due to menstruation had to be made up before nafl ones and I started keeping some nafl ones so is it possible for me to change the intention of the previous nafl ones I have kept or to change the intention of fast during the day? Because the one I kept today for example I started off with the intention of keeping a nafl fast but can I now change this to the intention of making up the ones I missed in ramadan?

A Muslim woman swore that she would not speak to another Muslim woman because of a dispute that had arisen between them. Then the other woman sent her several text messages, repeatedly, so the first woman responded by a text message. Now the first woman is asking: do I have to offer expiation for breaking an oath or not? What should I do if I want to talk to her again?.

Is it permissible to eat food that is distributed on the birthday of the Prophet Muhammad (peace and blessings of Allaah be upon him)? Some people quote as evidence the idea that because Abu Lahb set free a slave woman on the birthday of the Prophet (peace and blessings of Allaah be upon him), Allaah reduced the torment for him on that day.

We are three sons, three daughters and a mother. We inherited 14,500 Jordanian dinars from our father and we invested this money in some business; every month we get 215 Jordanian dinars. Is any zakaah due on this amount, because this money belongs to everyone?.

I embraced Islam -praise be to Allah- and now I want to keep myself chaste, but my parents think that the most suitable age of marriage is not until twenty-five or preferably twenty-eight. Even worse than that, one of them thinks that there is nothing wrong with friendship and relationships outside of marriage - Allah forbid. The matter is extremely difficult and I do not know how to talk to them about this matter. I want to keep myself chaste; I want to marry a man who will help me to adhere to my religion, a man who will stand beside me and help me, a man who will live with me, because I am living far away from my parents. They are divorced and each one lives in a different city. I do not know how to explain these details to them in order to convince them that I should get married early; rather they think that getting married at an early age is something that is not appropriate. I am the only daughter of my parents, hence I do not want to disobey them and I do not want to upset them; I do not want them to forsake me either. I want at least to do the marriage contract, then delay consummation until Allah wills.

My questions are:

1. Is it permissible for me to do the marriage contract but delay marriage and the waleemah (wedding feast) and consummation for five years, for example?

2.  Do I have to repeat the marriage contract in front of my family later on and pretend that I was not married? Or is that regarded as coming under the heading of lying? I hope you can advise me because I do not know what to do.