Episode 11: A Spotlight on the Early Invasions and the Turning of Qibla
Sheikh Zaid al-Qoroon: When the prophet settled in Medina, he desired to bring about a spirit of rapport and harmony within his region. He wouldn't resolute to combat before he offers to provide peace and security, especially because he صلى الله عليه وسلم knew that the new state ...
Continue ReadingVarious Scholars
The most distinctive characteristics 0f Ahlus-Sunnah
Various Scholars
An Abandoned Companion- Sajid Ahmed Umar
Sheikh Sajid explains the importance of protecting ourselves from ever falling into unaccepted category by discussing the status and honour that we should afford the Book of Allah in our lives.
Various Scholars
The Most Frequent Dua'a in Noble Sunna
Praise is due to Allah the Almighty, peace and blessings of Allah be upon the Prophet Muhammad, his Family, his Companions and whosoever follows him. Dua'a is a great act of worship in Islam and Allah the Almighty ordered us to make Dua’a in the Holy Qur’an, Allah the Almighty ...
Continue ReadingMuhammad Salih Al-Munajjid
What does self confidence mean for the Muslim, and is that contrary to his need for his Lord, may He be exalted?
How can a muslim who is really lacking self confidence become a more confident person? He has tried so many things but has yet to overcome his nervousness when talking to people. May Allah reward you with good for your effort.
Is it obligatory to read Qur'aan with the rules of Tajweed?
Some scholars of tajweed said that it is obligatory to read Qur'aan with the rules of tajweed. Is that true?
Definition and Ruling on Gheebah (Backbiting)
What is the definition of gheebah and what is the ruling on it?
Abdul Rahim Al-Nabulsi
-
25:18
-
32:50
-
31:34
Types of hadith according to who it is attributed to
I have a question about some terminology that I would like you to explain to me. In some audio lectures I hear words such as (a marfoo' hadith) or (a maqtoo' hadith)..
When are the words of a scholar, whether he was a Sahaabi or otherwise, regarded as binding evidence?
Sometimes we hear opinions that were narrated from the Sahaabah, or sometimes other opinions that were narrated from the imams (leading scholars) on various occasions, although the basic principle directs us to follow the Qur'an and Sunnah. When does the Muslim have to follow the opinion of the Sahaabi or imam? How can we reconcile between this and the obligation of following the Qur'an and Sunnah?