One of the women is saying that if a pregnant woman reads Soorat az-Zalzalah, the foetus will be miscarried because of reading this soorah. She also says that if she goes for ruqyah as prescribed in Islam, she had to tell the raaqi that she is pregnant so that he can avoid reciting Soorat az-Zalzalah over her, so that the foetus will not be miscarried. Is this true? May Allah reward you with the best of rewards and benefit the ummah by means of you.

I am a muslim by birth and I recently got married to a girl who had reverted to Islam. i am from india and many muslims here are very backward in their practices etc.. She was continously asking me questions about my relatives and why muslims are so backward etc.. I lost my temper and I am ashamed to say that in my anger I told her that I was sorry that I was a muslim. I immediately realised my mistake but I said what I said. I am terribly ashamed of myself for saying such a thing. Does this make me a apostate (kafir). I am a muslim and i truly believe in islam in all its glory. I am ashamed and sorry for what I said. Am i a kafir. Do i have to say the shahadah again? Is my nikah nullified as she is still a muslim. Do i have to do the nikah again. Please answer at the earliest. I am really sorry for beingsuch a bad muslim.

My question is regarding distributing leaflets/pamphlets for dawah purposes that contain Quranic verses. It is likely that many of them will end up on the streets or bins after being distributed. Isnt this wrong and should this discourage us giving out such material? Also, is this ok, considering that the targeted recipients are non-muslims who are impure?

There is a Quran out which is called "Quran pen reader 9" which helps you better your tajweed and you can listen to different reciters and when you press the Quran with the pen they give it says it out loud the verse you have pressed and you can pick different reciters so you can remember it and correct your tajweed and the Quran it self has interactive buttons on the side like e.g tafsir of the ayah ,which qari you want to chose ,change the level of volume and pick which language you want etc
I wanted to know do I still read this Quran like a normal Quran and will I get the same reward of reading this then a normal one were this one helps me correct my mistakes and makes me understand the Quran more and it is the full Quran with just it being interactive and I was thinking will this be a sort of bidah? But theres more benefit in this as I have mensioned everything this does for the improvement of understand and correct my tajweed and knowledge in the Quran ?

There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

What are the Virtues of the Day of Arafaah?

I hope that you can explain the virtue of the Sahaabah and what distinguishes them from others?

When I went to do ‘umrah, I was menstruating, so I did sa‘i and cut my hair, and I exited ihram and put on niqab. I waited until I became pure, then I did tawaaf at the Ka‘bah. I did this based on the ruling on Hajj, which says that the menstruating woman should do everything except tawaaf. Please note that I am not married. What is your opinion, may Allah bless you?

When a person repents, he makes a vigorous start and says: "The Shaytaan is telling me to slow down", so he does more acts of worship. Then his enthusiasm cools down, and he says: "Allah does not burden any person beyond his scope", and his acts of worship become less until he goes back to the way he was. 

My question: What advice can you give? Should he make a vigorous start, or take a gradual approach until it is established and then add more after a while, or should he follow the saying: "When your wind blows, then make the most of it"?.

Does falling into sin indicate that there is something wrong with one's 'aqeedah (belief system)?

Allah tells us in the Qur'an not to cut off our blood relations. What is the interpretation of the Ayah that commands us not to severe ties of kinship? Who does it refer to? Just parents and siblings? What if one maintains contact with one's parents only through telephone or letters although he is capable of visiting them. Yet, he feels that maintaining a certain distance is healthier to the relationship ?