I would like to know some of the ahaadith which speak of the virtues of Jumu'ah prayer.

Is it valid to read Qur’aan from the computer instead of from the Mushaf ?
In other words, reading from websites on the Internet or from text files that contain the entire Qur’aan, which is displayed on the computer screen. I work in a company and during my breaks I read Qur’aan on the computer.
Is it necessary to have wudoo’ for this kind of reading, as is the case when reading from the Mushaf?.

Is it permissible to pray in a mosque where the ground floor is controlled by the Shi‘ah and the Sunnis control the upper floor?

I bought the ihram garments, and the set came with three pieces, two pieces like towels, one for the upper part of the body and the other for the lower part. As for the third piece, it is to be used as a kind of underwear on the lower part. The three pieces are not stitched, but they have two metal snap fasteners for securing the garments.
Does the fact that it has two metal snap fasteners to secure it make these garments unacceptable according to sharee‘ah? I heard that it is not permissible to wear the third piece that is described above – is that correct?

Some mobile phones have a Quraan programs which enable one to read the Quraan anytime on the mobile’s screen. Is Taharah (Purity) a condition before one starts reciting?.

Can you confirm if Aeisha (radhiallahu 'anha) said this about the Prophet: "His character is the Qur'aan". I have spent hours searching for the daleel but to no avail. Your help will be much appreciated.

1. I would like to know the dividing line between hypocrisy and courtesy, because in many cases I feel that there is some two-facedness in people's behaviour and dealings, based on their interests and whims and desires, and it is said that it is just courtesy. Is this true? 

2. Is it possible for true friendship to be mixed with a little hypocrisy? I have a friend who does not love me as I thought she did. She held a special place in my heart that was shared by no one else, but recently I found out that my status with her is zero, and her behaviour with me for many years was superficial. I thought, and everyone was certain about that, that our friendship was strong, and until now I do not know how to end this friendship after finding out what is really going on. 

3. Can the way this friend behaved be regarded as hypocrisy? 

4. What is the punishment for hypocrisy in friendship?

Some times when i wake up in the morning, i find some wet coming out. Please don't take it as a wet dream, or urine, becuase the sticky stuff comes out usually just after i have woken up in the morning. Most of the days i have to wash my under wear just becasue of that, and sometimes i wash my pants too.

I read it somewhere that if its not semen, just that sticky stuff than we don't need to perform ghusl, and only wuzu is enough to offer prayers. If it is then what about the clothes?. The same stuff comes out during some salacious situations also, though i try to stay away from all that kind of stuff.

I have a few questions concerning parents:
1. What right does my Mother have over me? 
2. What right do I have over my mother? 
3. What do I have the freedom to do (which is Halal or Mubah, Ofcourse) without my Mother having the right to stop me? 
4. When does the Father have the final say in a matter? 

I love my mother very very very much. She is very over protective, and sometimes I feel like I'm in chains. I know she is doing it out of extreme love for me. How can I tell her that I need a little choice of my own in life.

What is the importance of being truthful, both in personal and business relationships, in Islam? Is lying ever considered and (acceptable) action?

I want to serve my Religion, what should I do?