I must say that I'm a revert, Alhamdullila, that I was raised as a catholic and that I was very ungrateful to my Rabb before Islam. Since I was a little kid I was mischievous and often committed sin. After one particularly grave sin, and I asked Allah Subhana wa ta'ala (even thought I was a kaaffir I prayed to Allah azza wa jalla and not Jesus, peace be upon him) to have mercy on me, and I promised Him not to marry if He forgave me. Now that I'm Muslim, Alhamdulillah, I protect my chastity. I know the importance of marriage and the protection it offers a sister, and I wish I could get married in the future to a righteous brother (insha'Allah) so I could learn from him and also to be a comfort for him. But I don't know if I'm excused of not fulfilling my promise to Allah in this matter or if a woman who used to be so wicked could aspire to marry a righteous man.

I think my brother is gay, and I say this because of the way he talks, the way he does his hair, the kind of clothes that he wears and the things that he is interested in. One time I used his USB and saw some pornography on it, including anal intercourse, and I do not know whether it was between two men, because I closed it quickly and erased the file. I asked him about it and he said he did not know where it came from, but in the end I found more in his room. I also checked his personal computer and I found out that he visits gay websites in the country where he is studying. My question is: do I have to advise him and warn him about the bad consequences of this sin?

I am a muslim by birth and I recently got married to a girl who had reverted to Islam. i am from india and many muslims here are very backward in their practices etc.. She was continously asking me questions about my relatives and why muslims are so backward etc.. I lost my temper and I am ashamed to say that in my anger I told her that I was sorry that I was a muslim. I immediately realised my mistake but I said what I said. I am terribly ashamed of myself for saying such a thing. Does this make me a apostate (kafir). I am a muslim and i truly believe in islam in all its glory. I am ashamed and sorry for what I said. Am i a kafir. Do i have to say the shahadah again? Is my nikah nullified as she is still a muslim. Do i have to do the nikah again. Please answer at the earliest. I am really sorry for beingsuch a bad muslim.

My father had full ownership of an expensive house in Pakistan. About 10 years ago, when I was 10 years old, he had passed away, and I have been raised by a single mother. Our financial conditions are worsening as my education needs are growing. However, my fathers brother had taken the house unlawfully and has been living in there since my father's death. Whenever my mother would ask for our house back, he would threaten to humiliate her and destroy her. Since I had moved to Canada right after my father's death, I'm not familiar with the laws and authorities in Pakistan, and since Pakistan is failing to govern itself, it has poor controls of policing and other enforcement agencies. Also, since my uncle is a very dangerous person, I am afraid of what he would do if I go there and try to take my property back. My question is that, in such dangerous circumstances, am I still obliged to take my rightful property? And if yes, are there any suggestions on how I should go about doing so?

Sometimes a person suffers from thinking of some sin, and other thoughts that come from the whispers of the Shaytaan and the nafs. Will he be requited for whatever crosses his mind, and will it be written in his record, whether it is good or bad?

I am a 24 years old girl. I fell in love, no dates, no meetings involved, pure love to a pure religious person. He promised to marry me and asked me to wait for him as his circumstances are difficult. I do not remember that he called me more than once. I asked him not to call me; because I feel this is wrong, although I love him. I felt that our love started going in the direction, he agreed to this feeling, and respected my opinion. He just sends me E-mails every so often via internet, so that I know his news. We have been in this love relationship for one year. I know this person and his family, and they know us well as well. I love him for Allah’s sake and sure he loves me as well. The problem is that I started receiving proposals, about 8 so far. Every time I refuse because I promised to wait for him. Now I am confused, is what I am doing halal or haram? I pray, Alhamdulillah, all obligatory and optional prayers, and pray qiyaam in the night as well; I fear I lose my good deeds because of what I am doing. Is a pure chaste love haram? Is my love to him halal or haram?.

There is a person who was in a state of janaabah and he wanted to do ghusl for janaabah, but he said: I shall wait until the time for Jumu‘ah comes, then I will do one ghusl for both Jumu‘ah and janaabah. That was after Fajr prayer. But when the time for Jumu‘ah came, he did ghusl for Jumu‘ah and forgot to intend to do ghusl for janaabah. Then he prayed for an entire day, until Zuhr on Saturday, and he led the people in praying Zuhr. Then after Zuhr he remembered. Was his prayer and the prayer of the people valid? Should he tell the people about that?.

Salam Alaykum shaykh. I have a friend who have accepted Islam not long ago. He asks if it is allowed for him that his father who is not a Muslim, buys a house With a loan based on ribaa (usury/interest). And then my friend will buy the house from his father by monthly installment, without ribaa (usury/interest)?

I want to know about ‘Umrah in detail.

I live and work in UK. In order to get extra welfare benefits to help pay my rent and local council taxes (on top of national taxes) I am showing less income (earnings). By doing so I get extra money which helps pay various bills and I save some as well. Is this permissible? Is this income Haram? Is the whole amount of benefit I get Haram or parts?

What is the ruling on one who delays Hajj for no reason when he has the means and is able to do it?

I would like to know the proper way to make du’aa’ during prayer, as the Prophet (peace and blessings of Allaah be upon him) did it. Is it after the prayer or between the two prostrations or whilst standing or when?.