Can you tell me the ruling on women wearing a red or yellow `abâyah? Does she have to wear black?
 

I would like to know how the Prophet (blessings and peace of Allah be upon him) earned his living?

I am curious about the coverings that you have to wear if you’re a female in your religion/culture. it really does all seem very vain for us that are Christian because it implies that a woman thinks every man wants her if she is not wearing this type of garb. It also seems that men are not to be trusted with someone from your culture/religion because of your "beauty" that you feel you possess, but people could be beautiful and not every man wants them. Can you shed some light on this for me? I will be honest and say that when I see someone wearing this, I always think "how vain are you?". Thank you ahead of time for replying.

Dear scholars, my question relates to changing name, I mean, is it necessary for newly converts to Islam to change their names or they can keep their Christian or any previous names?

Is it permissible for men and women to perform prayer while wearing tight clothes?
 

We are a group of employees of Saudi Aramco, working in the Italian city of Milan on a work mission that will take approximately one year. We offer some of the prayers in a room in the workplace that has been set up as a prayer-room for us. Some of the group decided to gather in this room for Friday prayer (Jumu’ah) where one of them will deliver the khutbah.

Their basis for doing this is that praying Jumu’ah in this room saves time instead of going to the mosques in and around Milan, and holding Jumu’ah prayers in this mosque will encourage some of us who are too lazy to go and pray Jumu’ah in the mosques of Milan. Some of us decided not to pray Jumu’ah in this prayer-room, because we are not sure whether doing so is permissible, as one of the mosques is only ten minutes away by car and another mosque is twenty minutes away, and a third mosque is half an hour away by car.

We are divided, some of us pray Jumu’ah in this prayer-room and some of us pray in the mosques in and around Milan. We hope that you can advise us of the ruling on praying in the office prayer-room.

I am from Egypt, and I went to Jeddah for work during Hajj season. After spending twenty days in Jeddah my work ended, and I was given permission to do Hajj, so I intended to do Hajj from that time, and I entered ihram for ‘Umrah from Jeddah, intending to do Hajj tamattu‘ (in which one enters ihram for ‘Umrah, exits ihram after ‘Umrah, then enters ihram again for Hajj on 8th Dhu’l-Hijjah). Is this correct, or do I have to go back to the miqaat of the people of Egypt?

May Allah reward you with good for answering my question, but I think that it needs further explanation of the issue of sprinkling hot water on the private part, because the wet dream occurred at the time of ‘Asr prayer, and I have a problem, which is that maniy and even madhiy continue to come out for a considerable period after they are first emitted. It often happens with me that one of them is emitted at the time of prayer, whether that is because of thinking or because of a wet dream, but in order not to miss the prayer, I sprinkle hot water (on my private part) so that whatever is left will come out. Please note that I do not feel any desire when I use this method. Now I am going to make up the fast of that day that I told you about, in sha Allah, but what should I do if maniy continues to come out whilst I am praying? Should I pray in that case?

My father had full ownership of an expensive house in Pakistan. About 10 years ago, when I was 10 years old, he had passed away, and I have been raised by a single mother. Our financial conditions are worsening as my education needs are growing. However, my fathers brother had taken the house unlawfully and has been living in there since my father's death. Whenever my mother would ask for our house back, he would threaten to humiliate her and destroy her. Since I had moved to Canada right after my father's death, I'm not familiar with the laws and authorities in Pakistan, and since Pakistan is failing to govern itself, it has poor controls of policing and other enforcement agencies. Also, since my uncle is a very dangerous person, I am afraid of what he would do if I go there and try to take my property back. My question is that, in such dangerous circumstances, am I still obliged to take my rightful property? And if yes, are there any suggestions on how I should go about doing so?

In our country we have been affected by war and we were expelled from our land 23 years ago. Praise be to Allah, my father and I are settled now and we have a business. We borrowed money in order to settle and start a business, the value of which was 1 million. When we worked out the value of zakaah that we owe on the property and trade goods that we have in our possession, it was estimated to be 7 million, and the trade goods on which zakaah is due are worth 5 or 6 million. 
My questions are: 
1. Are we required to pay zakaah, as we have not paid it all these years because we were not able to pay off the debt of 1 million? Was it correct for us not to pay zakaah?
2. We do not have any cash now, if we are required to pay zakaah. We helped a brother of ours to pay off a debt he owed, so that he could pay off the borrowed amount without paying the interest that had been agreed upon. Is it possible for us to waive this debt and thus pay off the zakaah that we owe?
3. We own some property in the country where the war was, that we took possession of after the war ended, and we are planning to sell this property in order to pay off debts and so that we can buy a house in the place where we live now. Is this property subject to zakaah?.

Sometimes a person suffers from thinking of some sin, and other thoughts that come from the whispers of the Shaytaan and the nafs. Will he be requited for whatever crosses his mind, and will it be written in his record, whether it is good or bad?

I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.