I want to join an islamic society in europe. This society includes a mosque and dars.
The shura demands a membership fee. Is this halal?

I am an engineer working for a company. One of the perks that I get in return for my work is a sum of money to compensate me for what I have spent on updating my engineering skills, such as conferences and books. If I do not use the money during one year, the company keeps the money. The company also allows me, as a one-off, to buy a computer without stipulating any maximum limit on the price of this computer. Some of my colleagues who have the same perks bought a computer and gave the invoice to the company to show that they bought this computer, then they returned the computer to the store and took the money and kept it. Is it permissible for me to do the same thing?.

There was a discussion about the issue of putting one’s trust in Allah (tawakkul) and taking measures; the trust of some of the righteous is like that of Maryam, to whom summer fruits used to come in the winter and vice versa without her taking any measures; rather she focused completely on worship. Please advise us about that, may Allah bless you.

There is a saying that treating people equally unfairly is justice; some people attribute this to the Messenger (blessings and peace of Allah be upon him) and some regard it as if it is a basic principle that cannot be changed. What is the Islamic ruling or how sound is this saying?.

I live and work in UK. In order to get extra welfare benefits to help pay my rent and local council taxes (on top of national taxes) I am showing less income (earnings). By doing so I get extra money which helps pay various bills and I save some as well. Is this permissible? Is this income Haram? Is the whole amount of benefit I get Haram or parts?

What is the way in which a woman should wipe her head when doing wudoo’?.

My friends and I get together one night a week to recite a few verses of the Book of Allah, so as to learn how to recite the Qur'an, then after that we talk about various things. But we heard that it is not permissible to gather to recite Qur'an and that is only permissible for the purpose of memorization. Is this true?

What are our duties towards our Muslim brothers who have been stricken by calamities and disasters throughout the world?

A very common problem seen in youth in western countries is that their parents allow them to indulge in some form of haram in the hope that will stop them from committing worse haram. An example of this is that parents will say that they allow their children to indulge in music in the hope that will stop them from going out with bad people or leaving their home all together. Parents are afraid that if they enforce the law of Allah in their homes, that their children will leave. 

What is Islam's position on this sort of compromise? Some parents also say that they only have the duty to tell their children something is haram, and then their children have to choose for themselves because they are already young adults (i.e. 13 -18 years old and unmarried, living at home). Don't the parents have to forbid haram by all means, or do they just say that is haram and then leave them be? To what extent do parents have to go to forbid their children from haram?

Parents also believe that once their children reach the age of puberty they are no longer responsible for their sins or actions, and so say they will have no sin if they advise their children something is haram and then leave them. Is this true? Or do parents always have the responsibility of forbidding their children from haram, and will they be responsible if they see their children doing haram and just leave them after advising them?

I forgot that I did not have wudoo' and I prayed. After I finished my prayer, I remembered that. Do I have to repeat my prayer?

How can we help a child to know his Lord?