My friends and I get together one night a week to recite a few verses of the Book of Allah, so as to learn how to recite the Qur'an, then after that we talk about various things. But we heard that it is not permissible to gather to recite Qur'an and that is only permissible for the purpose of memorization. Is this true?

When a person repents, he makes a vigorous start and says: "The Shaytaan is telling me to slow down", so he does more acts of worship. Then his enthusiasm cools down, and he says: "Allah does not burden any person beyond his scope", and his acts of worship become less until he goes back to the way he was. 

My question: What advice can you give? Should he make a vigorous start, or take a gradual approach until it is established and then add more after a while, or should he follow the saying: "When your wind blows, then make the most of it"?.

If the sin involves the rights of another person then what form should repentance take?

I have repented. But in my possession are some forbidden things such as musical instruments, cassettes, films, etc. Is it permissible for me to sell them, particularly since they are worth a large amount?

I am from a Muslim background, but I never used to offer the obligatory prayers and even when I tried to pray once, I did not do it right. In other words I did not prepare to do it in the proper manner. I ask Allah to forgive me. I heard that the one who does not pray is a disbeliever and is not a Muslim, but whoever offers the five daily prayers, or one or two of them and omits the rest, is regarded as a Muslim. Also, I did not pay zakah on my wealth, but for at least two years I have completed the fast of Ramadan, and I intend to continue doing so. I want to learn how to pray and make it part of my life, along with other acts of worship. 

Is it obligatory for me to pay zakah for all these many years (when I did not pay it), and to make up the days that I did not fast at the time when I was not praying? 

Please note that I have now reached the age of thirty-one years; perhaps you will understand that this may cause me a great deal of hardship; to ward off that hardship, can I start over? Will Allah forgive me if I do that?

How do we as Muslims living in the west maintain an Islamic Education for our children. Primary and secondary education up to the age of 15/16 may be provided in Muslim schools (which are also very expensive), but as for Higher Education there is no such Islamic Institute. 

Even on the secondary school level on the agenda of Curriculum, we do not have books that deal with the branches of knowledge that are available in secular institutes, such as; Political science, Sociology, Psychology, Pedagogy. Please advise on how we should go about bringing about an Islamic Education system for our Youth in the west (bearing in mind that it is near impossible for us to migrate to Arab/Muslim countries because of the restrictions on immigration etc.).

What should one who is informed about the correct direction of the qiblah during a prayer?

I forgot that I did not have wudoo' and I prayed. After I finished my prayer, I remembered that. Do I have to repeat my prayer?

I read the words: "The scholars are unanimously agreed that fatwas may change according to time, place, local custom and situation so it is essential to take new developments into account". But I am not convinced of this. Is this view correct? I hope that you can answer with evidence from shareeطah and the Sunnah. May Allah reward you with good.

If a non-Muslim visitor comes and lives in your home for a few days is it permissible that the Muslim host allows him/her to perform their prayers and rituals according to their own religion? Will the Muslim host be considered a sinner in this case as some of the prayers and rituals of other religions may not conform to Islamic beliefs?

How can we prove to non-Muslims that Islam is a tolerant and easy religion?

Can you recommend a book in english that explains what it really means that the Qu'ran is not a creation; and what we should believe in as Muslims?