I have embraced Islam – praise be to Allah – and I have three children; I come from a Christian family that is tolerant of my being Muslim. My question is: how can I introduce Islam to my children, one of whom is eleven years old, the other is eight years old, and my daughter is five years old, without forcing them?

I know that a woman is not permitted to travel without a mahram with her. I would like to know what is meant by (traveling) exactly. Where should we start measuring the distance, from the beginning (a place in the desert), or from where?
My father has a farm on Misr-Ismailia way, and he likes us to visit him every so often, this farm is about 75 minutes maximum from home. Is this considered traveling?
Considering that there are many new cities, schools, companies, and farms along the way.

Is it haraam to make models of kaba and explain the children the rituals of hajj?

Is it permissible to make phone apps to sell Islamic information? For example, the iPhone mobile phone has a number of apps that are sold via the Apple company, such as the electronic Mushaf, Saheeh al-Bukhaari, Saheeh Muslim, and so on. I would like to make apps like these, that deal with the Qur’an and Prophet’s hadeeths, for the iPhone and iPad, and upload them to the App Store as unique apps.

A Muslim woman swore that she would not speak to another Muslim woman because of a dispute that had arisen between them. Then the other woman sent her several text messages, repeatedly, so the first woman responded by a text message. Now the first woman is asking: do I have to offer expiation for breaking an oath or not? What should I do if I want to talk to her again?.

Salam Alaykum shaykh. I have a friend who have accepted Islam not long ago. He asks if it is allowed for him that his father who is not a Muslim, buys a house With a loan based on ribaa (usury/interest). And then my friend will buy the house from his father by monthly installment, without ribaa (usury/interest)?

We are three sons, three daughters and a mother. We inherited 14,500 Jordanian dinars from our father and we invested this money in some business; every month we get 215 Jordanian dinars. Is any zakaah due on this amount, because this money belongs to everyone?.

I embraced Islam -praise be to Allah- and now I want to keep myself chaste, but my parents think that the most suitable age of marriage is not until twenty-five or preferably twenty-eight. Even worse than that, one of them thinks that there is nothing wrong with friendship and relationships outside of marriage - Allah forbid. The matter is extremely difficult and I do not know how to talk to them about this matter. I want to keep myself chaste; I want to marry a man who will help me to adhere to my religion, a man who will stand beside me and help me, a man who will live with me, because I am living far away from my parents. They are divorced and each one lives in a different city. I do not know how to explain these details to them in order to convince them that I should get married early; rather they think that getting married at an early age is something that is not appropriate. I am the only daughter of my parents, hence I do not want to disobey them and I do not want to upset them; I do not want them to forsake me either. I want at least to do the marriage contract, then delay consummation until Allah wills.

My questions are:

1. Is it permissible for me to do the marriage contract but delay marriage and the waleemah (wedding feast) and consummation for five years, for example?

2.  Do I have to repeat the marriage contract in front of my family later on and pretend that I was not married? Or is that regarded as coming under the heading of lying? I hope you can advise me because I do not know what to do.
 

In order for a person to be allowed to sit during the obligatory prayers, is it essential that he should be completely unable to stand? Or is it also permissible for a person who is able to stand, but it is possible that it may lead to harm? What is the definition of the inability that makes it permissible to sit during the prayer and not stand, without that incurring sin or punishment?.