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صْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌۭ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌۭ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِينَ بِهَآ أَوْ دَيْنٍۢ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌۭ ۚ فَإِن كَانَ لَكُمْ وَلَدٌۭ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍۢ تُوصُونَ بِهَآ أَوْ دَيْنٍۢ ۗ وَإِن كَانَ رَجُلٌۭ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌۭ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌۭ فَلِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّۢ ۚ وَصِيَّةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌۭ

మీ భార్యలకు సంతానం లేనిపక్షంలో వారు వదలివెళ్ళిన ఆస్తిలో సగభాగం మీది. ఒకవేళ వారికి సంతానముంటే వారు విడిచిపెట్టిన ఆస్తిలో నాల్గోభాగం మీకు చెందుతుంది. వారు వ్రాసిపోయిన వీలునామాను అమలుపరచిన మీదట, లేదా వారు చేసిన అప్పుల్ని తీర్చిన మీదటే ఈ పంపకం జరగాలి. మీకు పిల్లలు లేని పక్షంలో మీరు వదలిపోయే ఆస్తిలో మీ భార్యలకు నాల్గో భాగం లభిస్తుంది. ఒకవేళ మీకు పిల్లలుంటే అప్పుడు మీరు వదలివెళ్ళే ఆస్తిలో మీ భార్యలకు ఎనిమిదో వంతు మాత్రమే లభిస్తుంది. మీరు వ్రాసి వెళ్ళిన వీలునామాను అమలు పరచి, లేదా మీరు చేసివెళ్ళిన అప్పుల్ని తీర్చిన తరువాతే మిగిలిన ఆస్తిలో పంపకాలు జరుగుతాయి. చనిపోయిన పురుషుడు లేక స్త్రీ 'కలాలా' అయి ఉండి (అంటే వారికి తండ్రిగాని, కొడుకు గాని లేకుండా ఉండి) వారికి ఒక సోదరుడు లేక ఒక సోదరి ఉన్నట్లయితే వారిలో ఒక్కొక్కరికి ఆరింట ఒక భాగం చొప్పున లభిస్తుంది. కాని వారు ఒకరికన్నా ఎక్కువ మంది ఉన్నట్లయితే అప్పుడు మొత్తం ఆస్తిలోని మూడో భాగాన్ని వారంతా సమానంగా పంచుకోవాలి. అయితే మృతుడు వ్రాసిన వీలునామాను అమలుపరచి, లేదా అతని అప్పులన్నీ తీర్చిన మీదటే ఈ పంపకం జరగాలి. ఇది ఇతరులకు నష్టకరంగా పరిణమించకూడదు. ఇది అల్లాహ్ తరఫున జరిగిన నిర్థారణ. అల్లాహ్ అన్నీ తెలిసినవాడు, సహనశీలుడు.

(Quran - 4 : 12) ...more

SERMON ON THE MOUNT
MATTHEW chapter 5
"Introduction" - 1 Jesus saw the crowds and went up a hill, where he sat down. His disciples gathered around him, 2 and he began to teach them:

"True Happiness" - 3 "Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them!
4 "Happy are those who mourn; God will comfort them!
5 "Happy are those who are humble; they will receive what God has promised!
6 "Happy are those whose greatest desire is to do what God requires; God will satisfy them fully!
7 "Happy are those who are merciful to others; God will be merciful to them!
8 "Happy are the pure in heart; they will see God!
9 "Happy are those who work for peace; God will call them his children!
10 "Happy are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them!
11 "Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. 12 Be happy and glad, for a great reward is kept for you in heaven. This is how the prophets who lived before you were persecuted.

"Salt and Light" - 13 "You are like salt for all mankind. But if salt loses its saltiness, there is no way to make it salty again. It has become worthless, so it is thrown out and people trample on it.
14 "You are like light for the whole world. A city built on a hill cannot be hid. 15 No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. 16 In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven.

"Teaching about the Law" - 17 "Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to make their teachings come true. 18 Remember that as long as heaven and earth last, not the least point nor the smallest detail of the Law will be done away with -- not until the end of all things. 19 So then, whoever disobeys even the least important of the commandments and teaches others to do the same, will be least in the Kingdom of heaven. On the other hand, whoever obeys the Law and teaches others to do the same, will be great in the Kingdom of heaven. 20 I tell you, then, that you will be able to enter the Kingdom of heaven only if you are more faithful than the teachers of the Law and the Pharisees in doing what God requires.

"Teaching about Anger" - 21 "You have heard that people were told in the past, "Do not commit murder; anyone who does will be brought to trial.' 22 But now I tell you: whoever is angry with his brother will be brought to trial, whoever calls his brother "You good-for-nothing!' will be brought before the Council, and whoever calls his brother a worthless fool will be in danger of going to the fire of hell. 23 So if you are about to offer your gift to God at the altar and there you remember that your brother has something against you, 24 leave your gift there in front of the altar, go at once and make peace with your brother, and then come back and offer your gift to God.
25 "If someone brings a lawsuit against you and takes you to court, settle the dispute with him while there is time, before you get to court. Once you are there, he will turn you over to the judge, who will hand you over to the police, and you will be put in jail. 26 There you will stay, I tell you, until you pay the last penny of your fine.

"Teaching about Adultery" - 27 "You have heard that it was said, "Do not commit adultery.' 28 But now I tell you: anyone who looks at a woman and wants to possess her is guilty of committing adultery with her in his heart. 29 So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30 If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than to have your whole body go off to hell.

"Teaching about Divorce" - 31 "It was also said, "Anyone who divorces his wife must give her a written notice of divorce.' 32 But now I tell you: if a man divorces his wife for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also.

"Teaching about Vows" - 33 "You have also heard that people were told in the past, "Do not break your promise, but do what you have vowed to the Lord to do.' 34 But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God's throne; 35 nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36 Do not even swear by your head, because you cannot make a single hair white or black. 37 Just say "Yes' or "No' -- anything else you say comes from the Evil One.

"Teaching about Revenge" - 38 "You have heard that it was said, "An eye for an eye, and a tooth for a tooth.' 39 But now I tell you: do not take revenge on someone who wrongs you. If anyone slaps you on the right cheek, let him slap your left cheek too. 40 And if someone takes you to court to sue you for your shirt, let him have your coat as well. 41 And if one of the occupation troops forces you to carry his pack one mile, carry it two miles. 42 When someone asks you for something, give it to him; when someone wants to borrow something, lend it to him.

"Love for Enemies" - 43 "You have heard that it was said, "Love your friends, hate your enemies.' 44 But now I tell you: love your enemies and pray for those who persecute you, 45 so that you may become the sons of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. 46 Why should God reward you if you love only the people who love you? Even the tax collectors do that! 47 And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that! 48 You must be perfect -- just as your Father in heaven is perfect.

MATTHEW chapter 6
"Teaching about Charity" - 1 "Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven.
2 "So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3 But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4 Then it will be a private matter. And your Father, who sees what you do in private, will reward you.

"Teaching about Prayer" - 5 "When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6 But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you.
7 "When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8 Do not be like them. Your Father already knows what you need before you ask him. 9 This, then, is how you should pray:
"Our Father in heaven: May your holy name be honored; 10 may your Kingdom come; may your will be done on earth as it is in heaven. 11 Give us today the food we need. 12 Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us. 13 Do not bring us to hard testing, but keep us safe from the Evil One.'
14 "If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15 But if you do not forgive others, then your Father will not forgive the wrongs you have done.

"Teaching about Fasting" - 16 "And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17 When you go without food, wash your face and comb your hair, 18 so that others cannot know that you are fasting -- only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you.

"Riches in Heaven" - 19 "Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20 Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21 For your heart will always be where your riches are.

"The Light of the Body" - 22 "The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23 but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be!

"God and Possessions" - 24 "No one can be a slave of two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and money.
25 "This is why I tell you: do not be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26 Look at the birds: they do not plant seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27 Can any of you live a bit longer by worrying about it?
28 "And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29 But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30 It is God who clothes the wild grass -- grass that is here today and gone tomorrow, burned up in the oven. Won't he be all the more sure to clothe you? What little faith you have!
31 "So do not start worrying: "Where will my food come from? or my drink? or my clothes?' 32 (These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33 Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34 So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.

MATTHEW chapter 7
"Judging Others" - 1 "Do not judge others, so that God will not judge you, 2 for God will judge you in the same way you judge others, and he will apply to you the same rules you apply to others. 3 Why, then, do you look at the speck in your brother's eye and pay no attention to the log in your own eye? 4 How dare you say to your brother, "Please, let me take that speck out of your eye,' when you have a log in your own eye? 5 You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye.
6 "Do not give what is holy to dogs -- they will only turn and attack you. Do not throw your pearls in front of pigs -- they will only trample them underfoot.

"Ask, Seek, Knock" - 7 "Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 8 For everyone who asks will receive, and anyone who seeks will find, and the door will be opened to him who knocks. 9 Would any of you who are fathers give your son a stone when he asks for bread? 10 Or would you give him a snake when he asks for a fish? 11 As bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him!

Golden Rule - 12 "Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets.

"The Narrow Gate" - 13 "Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. 14 But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it.

"A Tree and Its Fruit" - 15 "Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. 16 You will know them by what they do. Thorn bushes do not bear grapes, and briers do not bear figs. 17 A healthy tree bears good fruit, but a poor tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. 19 And any tree that does not bear good fruit is cut down and thrown in the fire. 20 So then, you will know the false prophets by what they do.

"I Never Knew You" - 21 "Not everyone who calls me "Lord, Lord' will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22 When the Judgment Day comes, many will say to me, "Lord, Lord! In your name we spoke God's message, by your name we drove out many demons and performed many miracles!' 23 Then I will say to them, "I never knew you. Get away from me, you wicked people!'

"The Two House Builders" - 24 "So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25 The rain poured down, the rivers flooded over, and the wind blew hard against that house. But it did not fall, because it was built on rock.
26 "But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27 The rain poured down, the rivers flooded over, the wind blew hard against that house, and it fell. And what a terrible fall that was!"

"The Authority of Jesus" - 28 When Jesus finished saying these things, the crowd was amazed at the way he taught. 29 He wasn't like the teachers of the Law; instead, he taught with authority. ...more

تمهيد في مهمة القصة في القرآن الكريم:
لا شك أن قصص القرآن الكريم ذات عبر على مر الزمان، يقطف منه المؤمنون الفوائد، ويتسلى بها المحزونون فيعودون بالعوائد، ويثْبت بها المتردّدون وتكون القصة لهم كالقائد، وقد قال الله تعالى:

وَكُلّٗا نَّقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ.(هود: ١٢٠)

فإذا كانت القصة تثبيت لفؤاد وقلب الحبيب الأعظم صلى الله عليه وسلم فهي من باب أولى لمن هم دونه، وخصوصاً من ينتهجون طريقه في الدعوة والأخلاق،
ولا تزال هذه القصص نبراساً لكل داعية، وقدوة لكل مؤمنٍ عاقل، ومثالاً لكل صابر. وإليكم قصة عجيبة وعظيمة من هذه القصص القرآنية التي نقرأها في سوره العظيمة.
قصة أهل الكهف:
هي قصة غريبة تحكي عن أولئك الفتية الذين فرُّوا بدينهم معتصمين بربهم إلى أن آواهم المبيت إلى كهف نُسبوا إليها فيما بعد، وذلك حين اتفقوا أن يلجؤوا إليه إلى طلوع النهار، ولم يكن في خاطرهم أن نومهم فيه سيستمر ليتجاوز ثلاثة قرون، فلبثوا فيه حتى ظهروا في زمن آخر، وعصر ملك جديد.

أصحاب الكهف هم شباب فرّوا بالإيمان من الطغيان، شهدت بإيمانهم آيات القرآن، حيث قال الله في حق أهل الكهف :

نَّحۡنُ نَقُصُّ عَلَيۡكَ نَبَأَهُم بِٱلۡحَقِّۚ إِنَّهُمۡ فِتۡيَةٌ ءَامَنُواْ بِرَبِّهِمۡ وَزِدۡنَٰهُمۡ هُدٗى". (الكهف: ١٣)

هذه الزيادة بالهداية لأهل الكهف كانت ثمرة الثبات والصبر والفرار بالإيمان للمحافظة عليه، وهي رسالة لكل شاب في زمان الفتن والشهوات والشبهات؛ أن يثبت على إيمانه ويفر بدينه إن لم يتمكن من المحافظة عليه في بلدته، قصة أهل الكهف نزلت على النبي صلى الله عليه وسلم في زمن المحن والبلايا التي كانت قريش تعادي فيه النبي صلى الله عليه وسلم وأصحابه الكرام، فكانت قصة أصحاب الكهف تسلية له صلى الله عليه وسلم ولأصحابه رضي الله عنهم.

سبب خبر أهل الكهف:
وسبب ورود هذه القصة كما ذكر ابن إسحاق أن قريشاً جاءوا لرسول صلى الله عليه وسلم فَقَالُوا:

يَا مُحَمَّدُ، أَخْبِرْنَا عَنْ فِتْيَةٍ ذَهَبُوا فِي الدَّهْرِ الْأَوَّلِ قَدْ كَانَتْ لَهُمْ قِصَّةٌ عَجَبٌ؛ وَعَنْ رَجُلٍ كَانَ طَوَّافًا قَدْ بَلَغَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا؛ وَأَخْبِرْنَا عَنْ الرُّوحِ مَا هِيَ؟ قَالَ: فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم: أُخْبِرُكُمْ بِمَا سَأَلْتُمْ عَنْهُ غَدًا وَلَمْ يَسْتَثْنِ، (يعني لم يقل إن شاء الله أو نحوها) فَانْصَرَفُوا عَنْهُ، فَمَكَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيمَا يَذْكُرُونَ خَمْسَ عَشْرَةَ لَيْلَةً لَا يُحْدِثُ اللَّه إلَيْهِ فِي ذَلِكَ وَحْيًا، وَلَا يَأْتِيهِ جِبْرِيلُ، حَتَّى أَرْجَفَ أَهْلُ مَكَّةَ، وَقَالُوا: وَعَدَنَا مُحَمَّدٌ غَدًا، وَالْيَوْمَ خَمْسَ عَشْرَةَ لَيْلَةً، قَدْ أَصْبَحْنَا مِنْهَا لَا يُخْبِرُنَا بِشَيْءِ مِمَّا سَأَلْنَاهُ عَنْهُ، وَحَتَّى أَحْزَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم، مُكْثُ الْوَحْيِ عَنْهُ، وَشَقَّ عَلَيْهِ مَا يَتَكَلَّمُ بِهِ أَهْلُ مَكَّةَ: ثُمَّ جَاءَهُ جِبْرِيلُ مِن اللَّهِ بِسُورَةِ أَصْحَابِ الْكَهْفِ، فِيهَا خَبَرُ مَا سَأَلُوهُ عَنْهُ مِنْ أَمْرِ اللَّهِ الْفِتْيَةَ، وَالرَّجُلِ الطَّوَّافِ، وَالرُّوحِ. (هذه القصة نقلناها مختصرة، رواها ابن إسحاق كما في السيرة النبوية لابن هشام: ١/٣٢١، وأوردها ابن كثير في تفسيره: ٥/١٣٣، ويراجع جامع البيان للطبري: ١٥/١٢٧ - ١٢٨، ودلائل النبوة للبيهقي: ٢/٢٦٩).

لذلك كانت هذه القصة (قصة أهل الكهف) قصة عجيبة تساءل عنها اليهود وطلبوا من قريش أن يسألوا رسول الله صلى الله عليه وسلم عنها، وقد قال الله تعالى في ذلك:

أَمۡ حَسِبۡتَ أَنَّ أَصۡحَٰبَ ٱلۡكَهۡفِ وَٱلرَّقِيمِ كَانُواْ مِنۡ ءَايَٰتِنَا عَجَبًا. (الكهف: ٩)

فهي عجيبة وإن كان يوجد في الكون عجب منها.
والكهف هو المغارة الواسعة، والرقيم هو العلامة أو الكتابة أو الرسم على الشيء وقيل هو اللوح الذي سجِّلت عليه أسماؤهم وقيل كتاب دوِّنت فيه أسماؤهم وقيل اسم الجبل وقيل اسم القرية.
قال سعيد بن جبير ومجاهد: الرقيم لوح من حجارة وقيل من الرصاص كتب فيه أسماؤهم وقصتهم وشد ذلك اللوح على باب الكهف. (التفسير الكبير للرازي: ٢١/٨١ - ٨٢، والقرطبي في تفسيره: ١٠/٣٥٦)
خلاصة قصة أهل الكهف:
ذَكَر أهل التفسير وأصحاب التاريخ عن أهل الكهف رواياتٍ كثيرةً، أَورد العديد منها الإمام الطبري في تاريخه وتفسيره وكذلك ابن كثير وغيرهم..، وقد نهى القرآن عن الجدل في ذلك والمماراة والاستفتاء العميق بذلك فقال:.

فَلَا تُمَارِ فِيهِمۡ إِلَّا مِرَآءٗ ظَٰهِرٗا وَلَا تَسۡتَفۡتِ فِيهِم مِّنۡهُمۡ أَحَدٗا. (الكهف: ٢٢)

لكن تتّفق أكثر الروايات على أنّ عدداً من الفتية اختُلف في عددهم فقال ابن عباس رضي الله عنهما قوله تعالى:

مَّا يَعۡلَمُهُمۡ إِلَّا قَلِيلٞۗ

أَنَا مِنْ أُولَئِكَ الْقَلِيلِ الَّذِينَ اسْتَثْنَى اللَّهُ تَعَالَى، كَانُوا سَبْعَةً وَثامِنُهُمْ كَلْبُهُمْ أنهم سَبْعَةً وَثامِنُهُمْ كَلْبُهُمْ. (تفسير الطبري: ١٥/٢١٩، والخازن: ٣/١٦١)
هؤلاء الشباب نَبَذوا عبادةَ الأوثان والأصنام، واعتنقوا التوحيدَ والإسلام على دين المسيح عليه السلام، وقيل قبل ديانة المسيح في مدينة يقال لها أَبْسُس وقيل غيرها، ثُمّ فَرّوا مِن المدينة وملكها الذي أراد صدّهم عن التوحيد؛ حَتَّى آوَاهُمُ الليل إلى الكهف، فدخلوه فقالوا: نبيت هاهنا اللَّيْلَةَ ثُمَّ نُصْبِحُ إِنْ شَاءَ اللَّهُ، فَتَرَوْنَ رَأْيَكُمْ فَضُرِبَ عَلى آذَانِهِمْ، فَخَرَجَ الْمَلِكُ فِي أَصْحَابِهِ يَتْبَعُونَهُمْ، حَتَّى وَجَدُوهُمْ قَدْ دَخَلُوا الْكَهْفَ، فَكُلَّمَا أَرَادَ رَجُلٌ أَنْ يَدْخُلَ أُرْعِبَ، فَلَمْ يُطِقْ أَحَدٌ أَنْ يَدْخُلَ، فَقَالَ قَائِلٌ: أَلَيْسَ لَوْ كُنْتَ قَدَرْتَ عَلَيْهِمْ قَتَلْتَهُمْ؟ قَالَ: بَلَى، قَالَ: فَابْنِ عَلَيْهِمْ بَابَ الْكَهْفِ، فَدَعْهُمْ فِيهِ يموتوا عَطَشًا وَجُوعًا، وكان لديهم كَلب لم يفارقهم، فناموا في هذا الكهف، هرباً من المَلِك دقْيَنُوس، الذي كان يَعْبُدُ الأَصْنَامَ ثم نَسيَ الناسُ أمرَهم بعد ذلك.

وفي يوم من الأيّام أحدُ الرُّعاةِ أَدْرَكَهُ الْمَطَرُ عِنْدَ الْكَهْفِ، فَقَالَ: لَوْ فَتَحْتُ هَذَا الْكَهْفَ فَأَدْخَلْتُهُ غَنَمِي مِنَ الْمَطَرِ! فَلَمْ يَزَلْ يُعَالِجُهُ حَتَّى فَتَحَه ليتّخذه حَظيرةً لغنمِهِ، فرَدَّ اللَّهُ إِلَيْهِمْ أَرْوَاحَهُمْ فِي أَجْسَادِهِمْ مِنَ الْغَدِ حِينَ أَصْبَحُوا، فَبَعَثُوا أَحَدَهُمْ بِوَرِقٍ يَشْتَرِي لَهُمْ طَعَامًا، فَكُلَّمَا أَتَى بَابَ مَدِينَتِهِمْ رَأَى شَيْئًا يُنْكِرُهُ، حَتَّى دَخَلَ عَلَى رَجُلٍ، فَقَالَ: بِعْنِي بِهَذِهِ الدَّرَاهِمِ طَعَامًا، قَالَ: وَمِنْ أَيْنَ لَكَ هَذِهِ الدَّرَاهِمُ! قَالَ: خَرَجْتُ وَأَصْحَابٌ لِي بالأَمْسِ، فَآوَانَا اللَّيْلُ لكهف ثم أَصْبَحُوا، فأرسلوني فلم يَعرف بائعُ الطعام النقود القديمة التي دفعها إليه الفتى، فَسَاقَه إلى المَلِك وهناك تبيّن كلّ شيء: فقد نام الفتية ثلاثمِئة سَنة وتسعاً، وكانت الوثنيّة قد ذهبت وحلّ محلّها التوحيد والايمان، وفَرِح المَلِك بأصحاب الكهف فَرَحاً عظيماً؛ لأنّ بَعْثَهُم قد أَيّدَ عقيدةً دينيّةً كان البعض يَشكّ في صحّتها، وهي أنّ الناس يُبعثون كما هم بالجَسَد والروح معاً، فبعث الملك في الناس، فجمعهم فقال: إنكم قد اختلفتم في الروح والجسد، وإن الله عز وجل قد بعث لكم آية، فهذا رجل من قوم فلان يعني الملك دقْيَنُوس فقال الفتى: انطلقوا بي إلى أصحابي، فذهبوا حتى انتهوا إلى الكهف، فقال الفتى: دعوني أدخل إلى أصحابي، فلما أبصرهم ضرب الله على أذنه وعلى آذانهم، فلما استبطئوه دخل الملك ودخل الناس معه، فإذا هم أجساد لا ينكرون منها شيئاً غير أنها لا أرواح فيها.

فقال الملك: هذه آية بعثها الله لكم ثم، جاء الناس وشَيَّدوا هناك على المَغارة مَسجِداً، تَبرُّكاً بهم. (بتصرف من تاريخ الطبري: ٢/٧)

أصحاب الكهف قدوة لشباب زماننا في التضحية والثبات:
هؤلاء الفتية الذين هم أصحاب الكهف آواهم هذا الكهف سنين طويلة حتى تهيَّأ لهم من أمرهم الرشد وعاشوا بالرحمة التي نشرها الله عليهم كما حكى الله تعالى لنا قصتهم:

فَأۡوُۥٓاْ إِلَى ٱلۡكَهۡفِ يَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَيُهَيِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقٗا. (الكهف: ١٦)

وهي رسالة لشباب زماننا أن يأووا إلى كهف الإيمان والصحبة الصالحة، يفرون من فتن الزمان وأهل الأهواء والطغيان، ولئن فعلوا ذلك فليربطنَّ الله على قلوبهم بالأيمان واليقين، ليعيشوا بالرحمة ويتهيّأ لهم حال أفضل مما هم عليه، كما فعل الله بأهل الكهف.

سورة الكهف تُقرأ كل يوم جمعة تذكيراً بحال أهل الكهف والاقتداء بهم:
من خصوصيات السورة التي سُمِّيت باسم أهل الكهف وفضائلها: أنها عصمة لقارئها من الفتن، لذلك روى الإمام مسلم في صحيحه بسنده عَنْ أَبِي الدّرْدَاءِ رضي الله عنه أَنّ النّبِيّ صلى الله عليه وسلم قَالَ:

مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوّلِ سُورَةِ الْكَهْفِ، عُصِمَ مِنَ الدّجّالِ. (صحيح مسلم كتاب صلاة المسافرين وقصرها، باب فضل سورة الكهف وآية الكرسي: ١/٥٥٥)

وعن أبي سعيد الخدري رضي اللّه عنه أن النبي صلى اللّه عليه وسلم قال:

من قرأ سورة الكهف في يوم الجمعة أضاء له من النور ما بين الجمعتين. (رواه البيهقي في السنن: ٣/٢٤٩، والحاكم في المستدرك وأورده السيوطي في الجامع الصغير وعزاه إلى الحاكم والبيهقي وصححه)

فهي نور وضياء لقارئها من الجمعة إلى الجمعة الأخرى وفي بعض روايات الحديث وزيادة ثلاثة أيام، وبهذا النور تُبدّد ظلمات الفتن ويستنير صاحبها في حياته ومعاشه ومعاده، بل هي عصمة لقارئها من فتنة عظيمة ألا وهي فتنة المسيح الدجال عصمنا الله وإياكم منها؛ وهذا من ثمرات قراءتها وحفظ آياتها.
قصة أهل الكهف ليست قصة عابرة:
وقصة أهل الكهف ليست قصة عابرة دون عبرة، وليست حكاية دون هدف، بل لأهميتها شُرع لنا قراءتها في كل أسبوع كي نتذكّر أيضاً أربعة أمور بقراءة سورة الكهف:

١. حال أهل الإيمان والثبات من خلال قصة أهل الكهف بسبب فتنة في الدين سواء بسبب الأذى والتعذيب، أو الخوف وهذه كانت فتنة أهل الكهف الذين نجوا منها ونجحوا في الاختبار ثم تحدثت السورة عن الثلاثة الباقية من الفتن ألا وهي:
٢. فتنة المال لصاحب الجنتين
٣. وفتنة العلم في قصة سيدنا موسى مع الخضر عليهما السلام
٤. وفتنة السلطة في قصة ذي القرنين،

لعلنا نتحدث عنها في مقالات لاحقة إن شاء الله تعالى.

https://www.arabicdawateislami.net/blog/295 ...more

Hi all, I need some assistance with easiest ways to learn prayer and what prayers are at what time and what to say,
I will start learning Arabic slowly but also want to start praying.

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القرآن الكريم
https://surahquran.com/

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

అల్లాహ్ (మాత్రమే నిజానికి ఆరాధ్య దైవం). ఆయన తప్ప మరో ఆరాధ్యుడు లేనేలేడు. ఆయన సజీవుడు; అన్నింటికీ మూలాధారం. ఆయనకు కునుకుగానీ, నిద్రగానీ పట్టదు. భూమ్యాకాశాలలో ఉన్న సమస్తమూ ఆయన అధీనంలో ఉంది. ఆయన అనుమతి లేకుండా ఆయన సమక్షంలో సిఫారసు చేయగలవాడెవడు? వారికి ముందు ఉన్న దానినీ, వెనుక ఉన్నదానిని కూడా ఆయన ఎరుగు. ఆయన కోరినది తప్ప ఆయనకున్న జ్ఞానంలోని ఏ విషయమూ వారి గ్రాహ్యపరిధిలోకి రాదు. ఆయన కుర్చీ వైశాల్యం భూమ్యాకాశాలను చుట్టుముట్టి ఉంది. వాటిని రక్షించటానికి ఆయన ఎన్నడూ అలసిపోడు. ఆయన సర్వోన్నతుడు, గొప్పవాడు.

(Quran - 2 : 255)

Shared via Al-Quran Al-Kareem Telugu ...more

)(لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ وهم رقم سبعه يعطون القرار والمصير للزوجة
تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ
فَإِنْ فَاءُوا
فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ ۖ فَإِن فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ (226)
الإيلاء : الحلف ، فإذا حلف الرجل ألا يجامع زوجته مدة ، فلا يخلو : إما أن يكون أقل من أربعة أشهر ، أو أكثر منها ، فإن كانت أقل ، فله أن ينتظر انقضاء المدة ثم يجامع امرأته ، وعليها أن تصبر ، وليس لها مطالبته بالفيئة في هذه المدة ، وهذا كما ثبت في الصحيحين عن عائشة : أن رسول الله آلى من نسائه شهرا ، فنزل لتسع وعشرين ، وقال : " الشهر تسع وعشرون " ولهما عن عمر بن الخطاب نحوه . فأما إن زادت المدة على أربعة أشهر ، فللزوجة مطالبة الزوج عند انقضاء أربعة أشهر : إما أن يفيء أي : يجامع وإما أن يطلق ، فيجبره الحاكم على هذا أو هذا لئلا يضر بها . ولهذا قال تعالى : ( للذين يؤلون أي : يحلفون على ترك الجماع من نسائهم ، فيه دلالة على أن الإيلاء يختص بالزوجات دون الإماء كما هو مذهب الجمهور . تربص أربعة أشهر أي : ينتظر الزوج أربعة أشهر من حين الحلف ، ثم يوقف ويطالب بالفيئة أو الطلاق . ولهذا قال : فإن فاءوا أي : رجعوا إلى ما كانوا عليه ، وهو كناية عن الجماع ، قاله ابن عباس ، ومسروق والشعبي ، وسعيد بن جبير ، وغير واحد ، ومنهم ابن جرير رحمه الله فإن الله غفور رحيم أي : لما سلف من التقصير في حقهن بسبب اليمين .
وقوله : ( فإن فاءوا فإن الله غفور رحيم فيه دلالة لأحد قولي العلماء وهو القديم عن الشافعي : أن المولي إذا فاء بعد الأربعة الأشهر أنه لا كفارة عليه . ويعتضد بما تقدم في الآية التي قبلها ، عن عمرو بن شعيب ، عن أبيه عن جده أن رسول الله صلى الله عليه وسلم قال : " من حلف على يمين فرأى غيرها خيرا منها فتركها كفارتها " كما رواه أحمد وأبو داود والذي عليه الجمهور وهو الجديد من مذهب الشافعي أن عليه الكفارة لعموم وجوب التكفير على كل حالف ، كما تقدم أيضا في الأحاديث الصحاح . والله أعلم .
وقد ذكر الفقهاء وغيرهم في مناسبة تأجيل المولي بأربعة أشهر الأثر الذي رواه الإمام مالك بن أنس ، رحمه الله ، في الموطأ ، عن عمرو بن دينار قال : خرج عمر بن الخطاب من الليل فسمع امرأة تقول :
تطاول هذا الليل واسود جانبه وأرقني ألا خليل ألاعبه فوالله لولا الله أني أراقبه
لحرك من هذا السرير جوانبه
فسأل عمر ابنته حفصة ، رضي الله عنها : كم أكثر ما تصبر المرأة عن زوجها ؟ فقالت : ستة أشهر أو أربعة أشهر . فقال عمر : لا أحبس أحدا من الجيوش أكثر من ذلك .
وقال : محمد بن إسحاق ، عن السائب بن جبير ، مولى ابن عباس وكان قد أدرك أصحاب النبي صلى الله عليه وسلم قال : ما زلت أسمع حديث عمر أنه خرج ذات ليلة يطوف بالمدينة ، وكان يفعل ذلك كثيرا ; إذ مر بامرأة من نساء العرب مغلقة بابها [ وهي ] تقول .
تطاول هذا الليل وازور جانبه وأرقني ألا ضجيع ألاعبه
ألاعبه طورا وطورا كأنما بدا قمرا في ظلمة الليل حاجبه
يسر به من كان يلهو بقربه لطيف الحشا لا يحتويه أقاربه
فوالله لولا الله لا شيء غيره لنقض من هذا السرير جوانبه
ولكنني أخشى رقيبا موكلا ا بأنفسنا لا يفتر الدهر كاتبه
ثم ذكر بقية ذلك كما تقدم ، أو نحوه . وقد روى هذا من طرق ، وهو من المشهورات . ...more