And whoever turns away from My remembrance - indeed, he will have a depressed life
Surah Taha 20:141

Asalm e aliqam. this kalma (la a la ha allal la mohammad dr rusol lallah) is not found in Quran or Haidas but it is found only in Zayeef hadias and nowhere recite sahaba or aima to this kalma in all life . According to Quran or suna kalma is like as ( la e la ha allal la) or as (ashado in la elaha allal la wa asha do an la muhammad don abo ho wa rusool ho) so we Muslims recite to those kalma which is according to Quran or hadias or sunset e nabvi . otherwise if we follow unathantic hadias or blind faith then we are doing sirek and we are disbeliever So it is massage to all Muslims to recite kalma, salah and azaan according to sunset e nabvi . Jazakallah ...more

[نحن الذين بايعوا محمدا علی الجهاد ما بقينا ابدا]

‏سأل سعد بن عبادة -رضي الله عنه- النبي ﷺ : يا رسول الله إن أمي ماتت ولَم توص ، أفينفعها أن أتصدق عنها ؟
قال ﷺ : نعم.
قال : فأي الصدقة أفضل ؟
قال ﷺ : سقي الماء.
• حسّنه الألباني

Silence is better then speach

I would like to write and translate islamic stories but I don't know where to begain

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History of Hijama or Cupping Therapy
Hijama, more popularly known as cupping, is a natural treatment that has a very long history. Practice hijama this natural treatment can be traced back to ancient Egypt, Chinese and Middle East. However, the establishment of hijama was done by Prophet Muhammad S.A.W.W. The practice is encouraged, with not only earthly reward (having a good health) but also heavenly one (given reward by ALLAH for following the Sunnah of Prophet Muhammad S.A.W.W).

History of cupping in Islam. The term hijama comes from hajm, which literally means sucking. The practice of hijama involves the application of cups to several points on the skin and the creation of a vacuum by removing the air from the inside of the cups.

During the Prophet Muhammad S.A.W.W lifetime, he often practiced hijama and said that it is the best of remedies (the benefits of hijama are already proven, which we will discuss shortly). He also advised his followers to practice hijama as well. Back then, hijama was done by using a horn as the cup. Today, the cups are made from other materials such as silicone or glass although the core principle remains the same.

Types of Hijama
There are two types of hijama, dry and wet. The dry hijama involves only the creation of vacuum and suction of the skin surface. The wet hijama, on the other hand, involves incisions.

• Dry Hijama
Dry hijama is practiced on the body or, if there is any, the painful areas. The purpose of dry hijama is to increase blood flow as well as gather the blood in the affected areas. Sometimes, dry hijama is also done in combination with massage. In this treatment, the cups are applied after the skin is oiled using olive oil.

• Wet Hijama
The process of wet hijama is more or less the same with dry hijama. The only difference is that wet hijama involves incisions. These incisions are done using a small, sharp blade razor or needle.

From the incisions, harmful blood that contains impurities like toxin will flow. Since wet hijama is must be done carefully, make sure that it is done by a professional therapist to avoid infection.

When to Practice Hijama
Prophet Muhammad taught us that there are times to practice hijama and the times to avoid it. The best dates to practice hijama are these: 17th, 19th and 21st of the lunar month. But if hijama is required for urgent treatment, it is recommended to do hijama immediately without waiting the best date. Hijama cupping on 17, 19 and 21 of the lunar month is recommended to maintain the health of various diseases because at the time the blood is being churned.

Hijama Cupping Benefits in Islam
There are two kinds of hijama cupping benefits in Islam. The first is, of course, the direct health benefits that you will experience. The second one is a heavenly reward from Allah since by practicing hijama we follow what His Messenger taught us.

According to the Prophet, hijama also improves one’s memory. Hijama is a treatment that is directed not only to one’s body but also his mind and soul. With hijama, physical, mental, emotional and spiritual issues can be alleviated. The practice of hijama is relaxing for the patient. It can eliminate depression and anxiety, too.

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Supplication (Addu’a) in Islam




The entire creation is in dire need of Allah. By necessity, they need that which
only Allah possesses and can give. He (SWT) is Absolutely Free and Independent of
needing them.

Supplicating, invoking and asking Allah is an obligation that Allah has imposed upon
us, as He the Most Exalted said, ‘“‘And your Lord says, ‘Call upon Me; I will respond to
you.’ Indeed, those who scorn My worship will enter Hell in disgrace” [40:60].

The Prophet pbuh said, “Whoever does not ask Allah, angers Him” (Ibn Majah).
Thus Allah is happy with the supplications of His servants to Him. He loves those
that repeatedly invoke him in need.


He brings the supplicants nearer to Himself. The companions of the Prophet
sensed this truth and therefore they would not belittle asking Allah about even the
smallest thing, nor would they (lower themselves to) ask other creatures for their
needs.

Their close attachment to Allah and Allah’s closeness to them was an
embodiment of the verse of Allah (4): “And if my slaves ask about Me, then
verily Iam close...” (2:186].

Supplication has a great standing with Allah since it is the most generous and noble
thing to Him, it may even change predestination.

The supplications of a Muslim are answered without doubt if the causes of
acceptance are fulfilled and the nullifiers are avoided. The supplicant is given one
of the three things as the Prophet #¢ said, “There is not a Muslim who supplicates
with a supplication which does not contain any sin nor cutting off of relations,
except that Allah gives him for it in one of three ways: either He will answer his
prayer or accumulate it for him for the Hereafter or turn away from him an equal
amount of evil.” They said, “Then we will ask a lot.” He said, “Allah will
answer even more.” (Ahmad and at-Tirmidhi).


Supplication (Du’a) is of two types: 1) Supplication of worship, such as prayer
and fasting; 2) Supplication of asking and seeking.

Differing superiority of good deeds: Which deeds of worship are better, to
recite the Qur’an, to remember Allah or to supplicate to Allah?

Generally speaking, recitation of the Qur’an is the best, next is the remembrance
of Allah and then is supplication.

Yet it may be that there are circumstances when the less preferred proceeds the
more preferred. For instance, supplication on the day of Arafah (in Hajj) is more
rewarding than reciting the Qur’an; similarly remembering Allah with the manners
that are authentically reported after the daily obligatory prayers is better than
reciting the Qur’an.

Conditions for Du’a to be Answered: There are external and internal
conditions for someone’s supplications to be answered:
The external conditions: These conditions include having good deeds precede
the supplication, like charity, purification by ablution, prayer, facing the prayer
direction (Qiblah), raising the hands for supplication, praising Allah (8) by that
which He deserves, using His Names and Attributes appropriately in the
supplication.


As for the last point, if the supplicant is asking for Paradise, he
invokes Allah by Allah’s Grace and Mercy.


If he is supplicating against a
wrongdoer and oppressor, he shouldn’t mention Allah as the Most Beneficent in
Mercy and the Most Generous but mention that he is the Enforcer, the Dominant,
the Victorious, etc. Among the reasons of acceptance is sending salutations upon
the Prophet in the beginning, middle and end. Other important factors are
admitting one’s mistakes and sins, thanking Allah for his blessings and seizing the
opportunity of the most advantageous times for supplication which have been
mentioned in authentic reports.

These times are many and from among them are:

During the course of day and night: * The last third of the night when Allah
descends to the lowest of the heavens directly above this world; # Between the call to
prayer (Adhan) and the announcement for standing to prayer (Igamah); * After Wudoo
(ablutions); # In prostration; # Before the final salutations of prayer; #* After the
obligatory prayers; #* After completion of the recitation of the entire Qur’an; # While
travelling; # When calling out against a tyrant oppressor; # When calling out in dire
need; * The supplication of the parent for his or her child; # The supplication of a
Muslim for his absent brother Muslim; # When the two armies meet in battle;

During the course of the week: on Friday, especially the last hour of the day;

* During the course of the months: the month of Ramadan at the time of breaking
the fast and at the time of taking predawn meal in order to start the fast; #* During
the nights of the last ten days of Ramadan; * During the month of Dhul-Hijjah on
the day of Arafat; # In noble places such as Mosques in general; # The Ka’bah in
the Masjid al-Haram of Makkah, especially between the Black Stone and the Door,
the station of Ibraheem, on top of the mounts of Safa and Marwah, the Plain of
Arafat, Muzdalifah, Mina, and when drinking the water of Zamzam.

The internal conditions for acceptance of the supplication are: sincere
repentance preceding the supplication; returning any rights to the respective people
which may have been taken unjustly; having one’s food, drink, clothes and home all of
the pure and lawful income; doing many good deeds; avoiding all of the prohibitions;
remaining clear of the doubtful and from false desires; concentrating in one’s heart
while praying; placing one’s trust in Allah’s care; having strong hope for Allah’s
shelter; seeking refuge in Allah with humility; humble repetition of the supplication;
entrusting Allah with the response; and not turning one’s attention to any other.

Barriers to the acceptance of one’s supplication:


A person may invoke Allah
and not be answered or it may take a long time before his prayer 1s answered. There
are many reasons for this, including the following:

* It may be that one supplicates to other than Allah along with supplicating to
Allah (and this is idolatry, the greatest sin and greatest reason for non-acceptance).



# Tt may be that one asks in profuse detail while it is better to be general, like when
one asks to be saved from the extreme heat of Hellfire, its bitter cold and its
darkness etc, whereas it is better to seek refuge from the Hell-fire generally.
* It may be that one supplicates against another or even against himself unjustly.

It may be that he asks for something sinful or for cutting off relations.
* It may be that he makes the answer of the supplication conditional by saying, for
example, “O Allah forgive me if You Will,” or similar to this. # It may be that he
hastens the response saying, “I have supplicated but there has been no response at
all,” and then leaves off supplicating in apathy and weariness.


* It may be that one calls out with an inattentive and neglectful heart.
* It may be that one does not use the proper etiquette in the supplications. For
instance, the Prophet #¢ heard a man supplicating without giving salutations to the
Prophet and so he said, “This one has been too hasty.” He then called him over
or said to another person: “When you pray in supplication, praise Allah and extol
Him, then send your salutation to the Prophet #s and then, after this, supplicate for
what you wish.” (Abu Dawud and at-Tirmidhi).

It may be that a person prays for
something that is already accomplished and decided otherwise, like supplicating to
remain in the life of this world forever. # It may be that the person tries to be
artificially expressive and rhyming in his supplication.



Allah said, “Supplicate
your Lord with humility and in fear, indeed he does not like those that trespass
the limits.” Ton Abbas said, “Beware of rhyming in your supplications for
verily my experience was that the Messenger of Allah and his companions
never did that.” (al-Bukhari). It may be that one raises his voice too loud, since
Allah (88) said, “Do not be too loud with your prayer nor too soft with it but take
with it a middle courses between these two.” A‘ishah said “This was revealed
about supplication.” (al-Bukhari and Muslim).

The beloved etiquette of the supplicant is to organize his invocation to Allah
as follows: 1) First, one praises Allah and extols Him; 2) Second, he gives his
salutations upon the Prophet 3) Third, he seeks repentance from his sins and
acknowledges his wrongdoings; 4) Fourth, he thanks Allah for his multiple
blessings; 5) Fifth, he begins with his supplications, being keen to use the
Supplications mentioned in the Qur’an, which are called Jawaami’
(comprehensive), and the supplications that are authentically reported from the
Prophet #: or the righteous predecessors; 6) Finally, he closes the supplication
with the salutation upon the Prophet (pbuh).


By: Firdaws Academy https://firdawsacademy.com for teaching Qur’an, Arabic and Islamic Studies online. ...more