The lesser and greater signs of the Day of Resurrection
Q: What are the lesser and greater signs of
the Day of Resurrection?.
A: Praise be to Allaah.
The signs and portents of the Day of Resurrection are the things
that will happen before the Resurrection takes place and will
indicate that it is close at hand. They have been divided into
lesser and greater signs. The lesser signs, for the most part, will
occur a long time before the Resurrection begins. Some of them have
happened and ended - although they may be repeated - and some of
them have appeared and are ongoing, and some have not yet happened,
but they will happen as the truthful one (the Prophet) (peace and
blessings of Allaah be upon him) has told us.
The major signs are serious matters, the appearance of which will
indicate that the Day of Resurrection is at hand and that there is
only a short time until that great Day comes.
The lesser signs of the Hour are many, and are mentioned in many
saheeh ahaadeeth. We will list them together without quoting the
ahaadeeth, because there is not enough room to do so here. We will
provide references to trustworthy books on the topic for those who
wish to know more about this matter and the evidence for these
signs. These include al-Qiyaamah al-Sughra by Shaykh 'Umar
Sulaymaan al-Ashqar [this book is available in English translation
under the title The Minor Resurrection, published by International
Islamic Publishing House, Riyadh, Saudi Arabia] and Ashraat
al-Saa'ah by Shaykh Yoosuf al-Waabil.
The lesser signs of the Hour include
the following:
1. The sending of the Prophet (peace and blessings
of Allaah be upon him).
2. The death of the Prophet (peace and blessings
of Allaah be upon him).
3. The conquest of Jerusalem.
4. The plague of Amwaas (Emmaus), which is a city
in Palestine.
5. Widespread wealth and lack of need for
charity.
6. The appearance of fitan (tribulations). Among
the tribulations that occurred in the early years of Islam were:
the killing of 'Uthmaan (may Allaah be pleased with him), the
battle of the camel and the battle of Siffeen, the emergence of the
Khawaarij, the battle of al-Harrah, and the opinion that the
Qur'aan is a creation.
7. The emergence of claimants to Prophethood, such
as the liar Musaylimah and al-Aswad al-'Anasi.
8. The appearance of fire in the Hijaaz, which
appeared in the middle of the 7th century AH, in 654 AH. This was a
great fire, which the scholars who were alive at the time of its
appearance and those who came after them described in great detail.
Al-Nawawi said: "There appeared
in our time a fire in Madeenah, in the year six hundred and
fifty-four. It was a very great fire on the eastern side of
Madeenah, beyond the Harrah, and knowledge of it was widespread
throughout Syria and all lands. Those of the people of Madeenah who
were present told me about it".
9. Loss of trust. One of the manifestations of
loss of trust is people's affairs being entrusted to those who are
not qualified or able for that.
10. The taking away of knowledge and the
prevalence of ignorance; the taking away of knowledge will occur
with the disappearance of the scholars, as it says in
al-Saheehayn.
11. The spread of zina (adultery,
fornication)
12. The spread of riba (usury, interest).
13. The prevalence of musical instruments.
14. Widespread drinking of alcohol.
15. Shepherds competing in the construction of
tall buildings.
16. A slave woman giving birth to her mistress, as
is stated in al-Saheehayn. There are several views among the
scholars as to what this means. The view favoured by Ibn Hajar is
that there will be widespread disobedience among children, so that
a child will treat his mother as a master treats his slave woman,
with negligence and insults.
17. Widespread killing.
18. Widespread earthquakes.
19. Appearance of landslides, transformations and
stones from heaven.
20. Appearance of women who are clothed yet
naked.
21. Believer's dreams coming true.
22. Widespread giving of false testimony and
concealment of true testimony.
23. Large numbers of women.
24. The land of the Arabs becoming once again
meadows and rivers.
25. The Euphrates will uncover a mountain of
gold.
26. Wild animals and inanimate objects will speak
to people.
27. The "Romans" will increase in number and fight
the Muslims.
28. The conquest of Constantinople.
The major portents of the Hour are those which were mentioned by
the Prophet (peace and blessings of Allaah be upon him) in the
hadeeth of Hudhayfah ibn Aseed, and there are ten signs: The
Dajjaal; the descent of 'Eesa ibn Maryam (Jesus son of Mary);
Ya'jooj and Ma'jooj (Gog and Magog); three landslides, one in the
east, one in the west and one in the Arabian Peninsula; the smoke;
the rising of the sun from its place of setting; the Beast; and the
fire which will drive the people to their place of gathering. These
signs will appear one after another, and when the first of these
signs appear, the others will come soon after.
Muslim narrated that Hudhayfah ibn Aseed al-Ghifaari (may Allaah be
pleased with him) said: The Prophet (peace and blessings of Allaah
be upon him) came out to us when we were discussing. He said: «What are you discussing?», They
said: "We are talking about the Hour." He said: «It will never begin until you see ten signs
before it». He mentioned the smoke, the Dajjaal, the Beast,
the rising of the sun from its place of setting, the descent of
'Eesa ibn Maryam (peace and blessings of Allaah be upon him),
Ya'jooj and Ma'jooj, and three landslides, one in the east, one in
the west and one in the Arabian Peninsula, and the last of that is
a fire which will emerge from Yemen and drive the people to their
place of gathering.
There is no saheeh text which states the order in which these signs
will occur, rather the order of some of them is to be understood
from the context of the texts.
Shaykh Muhammad al-Saalih al-'Uthaymeen (may Allaah have mercy on
him) was asked:
Will the major portents of the Hour occur in a certain order?
He replied:
"The order of some of the major portents is known, and in the case
of others the order is not known. Among those whose order is known
are the descent of 'Eesa ibn Maryam, the emergence of Ya'jooj and
Ma'jooj, and the Dajjaal, for the Dajjaal will be sent, then 'Eesa
ibn Maryam will come down and kill him, then Ya'jooj and Ma'jooj
will emerge.
Al-Safareeni (may Allaah have mercy on him) listed the order of
these portents in his 'Aqeedah, but some of the order is acceptable
whilst some of it is not. But what matters is that there are major
signs of the Hour and when they happen, the Hour has drawn nigh.
Allaah has decreed portents of the Hour, because it is a serious
event and people need to know when it is about to happen". End
quote.
Majmoo' al-Fataawa (2/question no.
137)
And Allaah knows best.
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