Jihad with one's wealth is compulsory for the rich
I am a Muslim woman and have a great deal of wealth, praise be
to Allaah. Is it obligatory for me to pay some of the wealth to the
oppressed Muslims whose enemies are trying to occupy their land and
kill them, as in Chechnya, Palestine and other Muslim lands?
Praise be to Allaah.
The Muslims are obliged
to help their oppressed brothers in all
places. Allaah says (interpretation of the
meaning):
"The believers are nothing else than brothers (in Islamic
religion)" [al-Hujuraat 49:10].
{إِنَّمَا الْمُؤْمِنُونَ
إِخْوَةٌ}
Transliteration: 'Innamā Al-Mu'uminūna 'Ikhwatun
The Prophet (peace and blessings of Allaah be upon him) said: «The Muslim is the brother of his
fellow-Muslim; he does not wrong him or abandon» [Narrated
by al-Bukhaari, 2442; Muslim, 2580]. Muslim added in another
hadeeth (2546), «and he does not
forsake him».
Haafiz said: " «He does not abandon him» means he
does not leave him with someone who could harm him, or in a
situation where he could be harmed, rather he helps him and defends
him… That may be obligatory or it may be recommended, depending on
the situation".
He said in (al-Nihaayah): ""Abandoning someone"
refers to when he leaves him to his fate and does not protect him
from his enemy".
From Tuhfat al-Ahwadhi.
Al-Nawawi said: " «And he does not forsake him» - the
scholars said: forsaking means failing to help and support. What
this means is that when a person is asked for help to ward off an
oppressor and the like, he must help him if that is possible and he
has no legitimate shar'i excuse (for not doing so)".
The jihad in Chechnya, Palestine and other occupied Muslim
countries or countries that the enemy is trying to occupy and take
over comes under the heading of jihad for the purpose of
self-defence. We have already discussed the rulings on that in
question no. 34830.
If a man is not able to help his Muslim brothers himself by joining
them physically in jihad, then he must help them and strive in
jihad with them by means of his wealth if he is rich.
Similarly a woman is also obliged to engage in jihad by means of
her wealth.
Jihad with one's wealth is mentioned alongside jihad with one's
self in the Book of Allaah.
Allaah says (interpretation of the meaning):
"March forth, whether you are light (being healthy, young and
wealthy) or heavy (being ill, old and poor), and strive hard with
your wealth and your lives in the Cause of Allaah. This is better
for you, if you but knew" [al-Tawbah 9:41].
{وَجَاهِدُواْ بِأَمْوَالِكُمْ
وَأَنفُسِكُمْ فِي سَبِيلِ اللّهِ ذَلِكُمْ خَيْرٌ لَّكُمْ إِن
كُنتُمْ تَعْلَمُونَ}
Transliteration: Wa Jāhidū Bi'amwālikum Wa 'Anfusikum Fī Sabīli
Allāhi Dhālikum Khayrun Lakum 'In Kuntum Ta`lamūna
"Not equal are those of the believers who sit (at home), except
those who are disabled (by injury or are blind or lame), and those
who strive hard and fight in the Cause of Allaah with their wealth
and their lives. Allaah has preferred in grades those who strive
hard and fight with their wealth and their lives above those who
sit (at home). Unto each, Allaah has promised good (Paradise), but
Allaah has preferred those who strive hard and fight, above those
who sit (at home) by a huge reward" [al-Nisa' 4:95].
{لاَّ يَسْتَوِي الْقَاعِدُونَ مِنَ
الْمُؤْمِنِينَ غَيْرُ أُوْلِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي
سَبِيلِ اللّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللّهُ
الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ
دَرَجَةً وَكُـلاًّ وَعَدَ اللّهُ الْحُسْنَى وَفَضَّلَ اللّهُ
الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْراً عَظِيماً}
Transliteration: Lā Yastawī Al-Qā`idūna Mina Al-Mu'uminīna Ghayru
'Ūlī Ađ-Đarari Wa Al-Mujāhidūna Fī Sabīli Allāhi Bi'amwālihim Wa
'Anfusihim Fađđala Allāhu Al-Mujāhidīna Bi'amwālihim Wa 'Anfusihim
`Alá Al-Qā`idīna Darajatan Wa Kullāan Wa`ada Allāhu Al-Ĥusná Wa
Fađđala Allāhu Al-Mujāhidīna `Alá Al-Qā`idīna 'Ajrāan
`Ažīmāan
"Those who believed (in the Oneness of Allaah - Islamic Monotheism)
and emigrated and strove hard and fought in Allaah's Cause with
their wealth and their lives, are far higher in degree with Allaah.
They are the successful" [al-Tawbah 9:20].
{الَّذِينَ آمَنُواْ وَهَاجَرُواْ
وَجَاهَدُواْ فِي سَبِيلِ اللّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ
أَعْظَمُ دَرَجَةً عِندَ اللّهِ وَأُوْلَئِكَ هُمُ
الْفَائِزُونَ}
Transliteration: Al-Ladhīna 'Āmanū Wa Hājarū Wa Jāhadū Fī Sabīli
Allāhi Bi'amwālihim Wa 'Anfusihim 'A`žamu Darajatan `Inda Allāhi Wa
'Ūlā'ika Humu Al-Fā'izūna
"Only those are the believers who have believed in Allaah and His
Messenger, and afterward doubt not but strive with their wealth and
their lives for the Cause of Allaah. Those! They are the truthful"
[al-Hujuraat 49:15].
{إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ
آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا
بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ أُوْلَئِكَ هُمُ
الصَّادِقُونَ}
Transliteration: 'Innamā Al-Mu'uminūna Al-Ladhīna 'Āmanū Billāhi Wa
Rasūlihi Thumma Lam Yartābū Wa Jāhadū Bi'amwālihim Wa 'Anfusihim Fī
Sabīli Allāhi 'Ūlā'ika Humu Aş-Şādiqūna
Abu Dawood (2504) narrated from Anas that the Prophet (peace and
blessings of Allaah be upon him) said: «Fight the mushriks by means of your wealth
and your selves and your tongues» [Saheeh Abu Dawood,
2186].
Al-San'aani said in Subul al-Salaam, 4/87
This hadeeth indicates that it is obligatory to fight in jihad with
one's self, which means going out and confronting the kuffaar
directly; with one's wealth, which means spending on what is
required for jihad such as weapons etc; and with one's tongue, by
establishing proof against them, calling them to Allaah, and by
raising one's voices when meeting the enemy and shouting at them
and everything else that will cause harm to the enemies.
Al-Shawkaani said in Nayl al-Awtaar (8/29):
This indicates that it is obligatory to engage in jihad against the
enemy with one's wealth, one's hands and one's tongue. The
Qur'aanic command mentions jihad with one's self and one's wealth
in several places, and the apparent meaning of the command is that
it is obligatory.
Shaykh al-Islam Ibn Taymiyah
said in al-Ikhtiyaaraat, p.
530:
"Whoever is unable to take part in jihad physically but is able to
take part in jihad by means of his wealth, is obliged to take part
in jihad by means of his wealth. So those who are well off must
spend for the sake of Allaah".
Based on this: it is obligatory for women to
take part in jihad by means of their wealth if they have excess
wealth. The same applies to the wealth of minors if there is a
need, just as it is also obligatory to pay zakaah on this wealth.
But if the enemy attacks, there is no room for differences of
opinion, because in that case it is obligatory according to
scholarly consensus, to ward off their harm to religious
commitment, lives and honour.
Spending for the sake of Allaah is one of the best kinds of
charity, for which Allaah has promised a great reward. He says
(interpretation of the meaning):
"The likeness of those who spend their wealth in the way of Allaah,
is as the likeness of a grain (of corn); it grows seven ears, and
each ear has a hundred grains. Allaah gives manifold increase to
whom He wills. And Allaah is All-Sufficient for His creatures'
needs, All-Knower" [al-Baqarah 2:261].
{مَّثَلُ الَّذِينَ يُنفِقُونَ
أَمْوَالَهُمْ فِي سَبِيلِ اللّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ
سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّئَةُ حَبَّةٍ وَاللّهُ يُضَاعِفُ
لِمَن يَشَاءُ وَاللّهُ وَاسِعٌ عَلِيمٌ}
Transliteration: Mathalu Al-Ladhīna Yunfiqūna 'Amwālahum Fī Sabīli
Allāhi Kamathali Ĥabbatin 'Anbatat Sab`a Sanābila Fī Kulli
Sunbulatin Miā'atu Ĥabbatin Wa Allāhu Yuđā`ifu Liman Yashā'u Wa
Allāhu Wāsi`un `Alīmun
Al-Sa'di (may Allaah have mercy on
him) said:
"The likeness of those who spend their wealth in the way of Allaah"
means, in obedience to Him and seeking His pleasure, foremost among
which is spending on jihad for His sake. "Is as the likeness of a
grain (of corn); it grows seven ears, and each ear has a hundred
grains" this gives a vivid image of the greatness of the multiple
reward, as if a person can see that with his own eyes, so that with
strong faith and this vivid image in his mind, a man will be able
to spend in the hope of this great reward from Allaah.
"Allaah gives manifold increase" meaning, this multiplication of
the reward, "to whom He wills", meaning according to the situation
of the giver and his sincerity and honesty, and according to the
situation of what is given, whether it is halaal and beneficial and
whether it is spent in an appropriate manner. "Allaah gives
manifold increase" - more than that, "to whom He wills" - so He
gives them reward without reckoning.
"And Allaah is All-Sufficient" giving abundantly, so the giver
should not imagine that this increase is a kind of exaggeration,
because no bounty is too great for Allaah to give, and giving does
not decrease what He possesses of bounty.
And He is "All-Knower" and knows who deserves that increase and who
does not, so He bestows the increase as appropriate because of His
complete knowledge and wisdom.
End quote.
We ask Allaah to help the Muslims against their enemies.
And Allaah knows best.
Islam Q&A
- Category: