Rulings on istihaadah
- Categories: Muslim Women's Issues -
Q: What are the rulings to do with
istihaadah (non-menstrual vaginal bleeding)?.
A: Praise be to Allaah.
We explained when bleeding is menses (hayd) and when it is
isthaadah. When it is menses then it is subject to the rulings on
menses, and when it is istihaadah it is subject to the rulings on
istihaadah.
The rulings on istihaadah are like the rulings on purity (i.e.,
when one is not menstruating). There is no difference between a
woman who is experiencing istihaadah and a woman who is not
menstruating or bleeding, except the following:
1 - She has to do wudoo' for each prayer, because
the Prophet (peace and blessings of Allaah be upon him) said to
Faatimah bint Abi Hubaysh:«Then do
wudoo' for every prayer.» [Narrated by al-Bukhaari in the
chapter on washing away blood]. What that means is that she should
not do wudoo' for a prayer that is to be performed at a particular
time until the time for it has begun. If it is a prayer for which
there is no particular time, she may do wudoo' for it when she
wants to perform the prayer.
2 - When she wants to do wudoo', she has to wash
away the traces of blood, and put a piece of cotton over her
private part to hold back the blood, because the Prophet (peace and
blessings of Allaah be upon him) said to Hamnah:«I suggest you use a piece of cotton, for it
will absorb the blood." She said: It is more than that. He said:
"Use a cloth." She said: It is more than that. He said: "Then tie
it tightly around yourself.»Then whatever comes out after
that will not matter, because the Prophet (peace and blessings of
Allaah be upon him) said to Faatimah bint Abi Hubaysh:«Do not pray during the days of your menses,
then wash yourself and do wudoo' for every prayer, then pray, even
if the blood falls onto the mat.»[Narrated by Ahmad and Ibn
Maajah].
3 - Intercourse. The scholars differed as to
whether it is permissible when one is not concerned about suffering
hardship as a result of giving it up. But the correct view is that
it is permissible in all cases, because many women, ten or more,
experienced istihaadah at the time of the Prophet (peace and
blessings of Allaah be upon him), and neither Allaah nor His
Messenger forbade them to have intercourse. Rather the words of
Allaah - "keep away from women during menses" [al-Baqarah 2:222]
{
فَاعْتَزِلُواْ النِّسَاء فِي الْمَحِيضِ}
Transliteration:Fā`tazilū An-Nisā' Fī Al-Maĥīđi - indicate that it
is not essential to keep away from them at other times. Also, it is
permissible for her to pray, and intercourse is a less serious
matter. Drawing an analogy between intercourse with a woman
experiencing istihaadah and a woman who is menstruating is not
correct, because they are not the same, even in the view of those
who think that it is haraam, and analogies are not valid if the two
things concerned are different. End quote.
Risaalah fi'l-Dima' al-Tabee'iyyah
li'l-Nisa' by Shaykh Ibn 'Uthaymeen (may Allaah have mercy on
him).
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