The reality of belief in the Messengers
- Categories: Aqeedah (Islamic Faith) -
Q: What is meant by belief in the
Messengers?
A: Praise be to Allaah.
Belief in the Messengers implies four
things:
1 - Firm belief that Allaah sent to every nation a
Messenger from amongst them, to call them to worship Allaah alone
and to disbelieve in everything that is worshipped instead of Him,
and that they (the Messengers) were all truthful, speakers of the
truth, righteous, wise, pious and honest, and that they conveyed
everything with which Allaah sent them, concealing and altering
nothing. They did not add even one letter from themselves or omit
anything.
"Are the Messengers charged with anything but to convey clearly the
Message?" [al-Nahl 16:35 - interpretation of the meaning].
{فَهَلْ عَلَى الرُّسُلِ إِلاَّ
الْبَلاغُ الْمُبِينُ}
Transliteration: Fahal `Alá Ar-Rusuli 'Illā Al-Balāghu
Al-Mubīnu
Their message was the same, from the first to the last of them,
based on the principle of Tawheed, i.e., that all kinds of worship
should be devoted to Allaah alone, beliefs, words and deeds alike,
and that everything that is worshipped instead of Allaah is to be
rejected. The evidence for that is the verses (interpretation of
the meanings):
"And We did not send any Messenger before you (O Muhammad) but We
revealed to him (saying): Laa ilaaha illa Ana [none has the right
to be worshipped but I (Allaah)], so worship Me (Alone and none
else)"[al-Anbiya' 21:25].
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن
رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا
فَاعْبُدُونِ}
Transliteration: Wa Mā 'Arsalnā Min Qablika Min Rasūl 'Iinillā Nūĥī
'Ilayhi 'Annahu Lā 'Ilāha 'Illā 'Anā Fā`budūni
"And ask (O Muhammad) those of Our Messengers whom We sent before
you: 'Did We ever appoint aalihah (gods) to be worshipped besides
the Most Gracious (Allaah)?'"[al-Zukhruf 43:45].
{وَاسْأَلْ مَنْ أَرْسَلْنَا مِن
قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَنِ آلِهَةً
يُعْبَدُونَ}
Transliteration: Wa As'al Man 'Arsalnā Min Qablika Min Rusulinā
'Aja`alnā Min Dūni Ar-Raĥmāni 'Ālihatan Yu`badūna
And there are very many similar aayahs.
With regard to the obligatory duties by which Allaah is to be
worshipped and the minor details of legislation, prayers and fasts
may have been enjoined on some nations but not on others, and some
things may have been forbidden to some and permitted to others, as
a test from Allaah.
"Who has created death and life that He may test you which of you
is best in deed" [al-Mulk 67:2 - interpretation of the
meaning].
{الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ
لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاً وَهُوَ
الْعَزِيزُ}
Transliteration: Al-Ladhī Khalaqa Al-Mawta Wa Al-Ĥayāata
Liyabluwakum 'Ayyukum 'Aĥsanu `Amalāan Wa Huwa Al-`Azīzu
Al-Ghafūru
The evidence for that is the verses (interpretation of the
meaning):
"To each among you, We have prescribed a law and a clear way"
[al-Maa'idah 5:48].
{لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً
وَمِنْهَاجاً}
Transliteration: Likullin Ja`alnā Minkum Shir`atan Wa
Minhājāan
Ibn 'Abbaas (may Allaah be pleased
with him) said: "(This means) a way and a path." Mujaahid,
'Ikrimah and many of the mufassireen said likewise.
In Saheeh al-Bukhaari (3443) and Saheeh Muslim (2365) it is
narrated that Abu Hurayrah said: "The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: «The Prophets are like brothers from one
father, their mothers are different but their religion is
one»" - i.e., the Prophets are united on the principle of
Tawheed, the message with which Allaah sent every Messenger whom He
sent, and which He included in every Book that He revealed, but
their laws differed as to command and prohibitions, what was
permitted and what was forbidden.
Whoever disbelieves in the message of one of them has disbelieved
in all of them, as Allaah says (interpretation of the
meaning):
"The people of Nooh (Noah) belied the Messengers" [al-Shu'ara'
26:105].
{كَذَّبَتْ قَوْمُ نُوحٍ
الْمُرْسَلِينَ}
Transliteration: Kadhdhabat Qawmu Nūĥin Al-Mursalīna
Allaah described them as disbelieving in all of the Messengers even
though there was no Messenger other than Nooh at the time when they
disbelieved.
2 - Belief in those Messengers whose names we
know, such as Muhammad, Ibraaheem, Moosa, 'Eesa and Nooh (may
blessings and peace be upon them all). With regard to those who
have been mentioned in general terms but whose names we do not
know, we are obliged to believe in them in general terms, as Allaah
says (interpretation of the meaning):
"The Messenger (Muhammad) believes in what has been sent down to
him from his Lord, and (so do) the believers. Each one believes in
Allaah, His Angels, His Books, and His Messengers. (They say,) 'We
make no distinction between one another of His Messengers'"
[al-Baqarah 2:285].
{آمَنَ الرَّسُولُ بِمَا أُنزِلَ
إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ
وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ
مِّن رُّسُلِهِ}
Transliteration: 'Āmana Ar-Rasūlu Bimā 'Unzila 'Ilayhi Min Rabbihi
Wa Al-Mu'uminūna, Kullun 'Āmana Billāhi Wa Malā'ikatihi Wa Kutubihi
Wa Rusulihi Lā Nufarriqu Bayna 'Aĥadin Min Rusulihi
"And, indeed We have sent Messengers before you (O Muhammad), of
some of them We have related to you their story. And of some We
have not related to you their story" [Ghaafir 40:78].
{وَلَقَدْ أَرْسَلْنَا رُسُلاً مِّن
قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ
نَقْصُصْ عَلَيْكَ}
Transliteration: Wa Laqad 'Arsalnā Rusulāan Min Qablika Minhum Man
Qaşaşnā `Alayka Wa Minhum Man Lam Naqşuş `Alayka
And we believe that the Final Messenger was our Prophet Muhammad
(peace and blessings of Allaah be upon him), and there is no
Prophet after him, as Allaah says (interpretation of the
meaning):
"Muhammad is not the father of any of your men, but he is the
Messenger of Allaah and the last (end) of the Prophets. And Allaah
is Ever All-Aware of everything" [al-Ahzaab 33:40].
{مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ
مِّن رِّجَالِكُمْ وَلَكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ
وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيماً}
Transliteration: Mā Kāna Muĥammadun 'Abā 'Aĥadin Min Rijālikum Wa
Lakin Rasūla Allāhi Wa Khātama An-Nabīyīna Wa Kāna Allāhu Bikulli
Shay'in `Alīmāan
In al-Bukhaari (4416) and Muslim (2404) it is narrated from Sa'd
ibn Abi Waqqaas (may Allaah be pleased with him) that the Messenger
of Allaah (peace and blessings of Allaah be upon him) went out to
Tabook, and appointed 'Ali as his deputy (in Madeenah). 'Ali said,
"Are you leaving me in charge of the children and women?" The
Prophet (peace and blessings of Allaah be upon him) said: «Does it not please you that you are to me
like Haroon to Moosa? But there will be no Prophet after
me».
Allaah favoured him and singled him
out for great blessings which were given to no other Prophet. For
example:
1- Allaah sent him to all of the two races of mankind and jinn,
whereas each Prophet who came before him was sent only to his own
people.
2- Allaah supported him against his enemies by striking fear into
the hearts of all his enemies within the radius of one month's
travel.
3- The earth was made a place of prayer and a means of purification
for him.
4- War booty was made permissible for him, where it had not been
permitted to any Prophet before him.
5- He will be granted the position of greater intercession.
And there are many other special favours that have been bestowed
upon him (peace and blessings of Allaah be upon him).
3 - Believing in the sound reports that have been
narrated from the Messengers.
4 - Following the laws of the Messenger who has
been sent to us, namely the Final Prophet Muhammad (peace and
blessings of Allaah be upon him), who was sent to all of mankind.
Allaah says (interpretation of the meaning):
"But no, by your Lord, they can have no Faith, until they make you
(O Muhammad) judge in all disputes between them, and find in
themselves no resistance against your decisions, and accept (them)
with full submission" [al-Nisa' 4:65].
{فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ
حَتَّىَ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُواْ
فِي أَنفُسِهِمْ حَرَجاً مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ
تَسْلِيماً}
Transliteration: Falā Wa Rabbika Lā Yu'uminūna Ĥattá Yuĥakkimūka
Fīmā Shajara Baynahum Thumma Lā Yajidū Fī 'Anfusihim Ĥarajāan Mimmā
Qađayta Wa Yusallimū Taslīmāan
We should note that belief in the
Messengers bears great fruit, such as:
1- Knowledge of the mercy of Allaah towards His slaves and His care
for them, as He sent the Messengers to guide them to the path of
Allaah and to show them how to worship Allaah, for human reason
alone cannot come to know that.
2- Giving thanks to Him for this great blessing.
3- Loving and venerating the Messengers (blessing and peace be upon
them), and praising them in the manner that befits them, because
they are the Messengers of Allaah, and because they worshipped Him
and conveyed His Message, and were sincere towards His
slaves.
And Allaah knows best.
See A'laam al-Sunnah al-Manshoorah,
97-102; Sharh Usool al-Thalaathah by Shaykh Ibn 'Uthaymeen, 95,
96.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid