Our daughter is having strange experiences during sleep. She complains of feeling something pressing down on her chest which paralyzes her entire body. She cannot even speak. This stops and starts throughout the night. It happens so frequently that she has become depressed and angry. We feel that this is an attack from the Jinn and we want to know what she can do about it.
What is the difference in meaning between Allah's names al-Rahman and al-Rahim?
What are the signs of Allah's love for His slave?
Some mobile phones have a Quraan programs which enable one to read the Quraan anytime on the mobile’s screen. Is Taharah (Purity) a condition before one starts reciting?.
What are the Virtues of the Day of Arafaah?
Is it valid to read Qur’aan from the computer instead of from the Mushaf ?
In other words, reading from websites on the Internet or from text files that contain the entire Qur’aan, which is displayed on the computer screen. I work in a company and during my breaks I read Qur’aan on the computer.
Is it necessary to have wudoo’ for this kind of reading, as is the case when reading from the Mushaf?.
One of the guys at work was asking me why I became Muslim and I told him it is the path I must follow. I don’t know sometimes what I should say, for me it is the path I must follow. What can I say to someone; I don’t want to push what I believe, so how should I answer someone if asked, what is the right way to answer the questions? Sometimes I feel I don’t give the right answers... Any clues as to what I can say?
Perhaps my question has been asked many times before. It is about mortgages in non-Muslim countries. We live in a western society and we live in rented accommodation so as to avoid riba. Recently we found out that there are no houses for rent, and 96% of the market is based on mortgages. All houses are offered for sale only. Some of them told me that in this situation it is permissible for me to buy a house by means of a mortgage and, moreover, it is possible to get the mortgage in the name of family insurance, so that the individual does not pay riba or a mortgage; rather it is paid by the insurance. Is it permissible to get a mortgage in the name of the family insurance, in such a way that you and other trustees or borrowers are not dealing directly with the bank and the lawyer takes care of dealing with the mortgage on your behalf?
I hope that you can advise me as to whether that is permissible or not.
How sound is this hadeeth: “The ink of the scholar is more sacred than the blood of the martyr”?