I am one of those who send blessings upon the Prophet between 50 and 100 times a day, according to circumstances. I say: “Allahumma salli ‘ala Muhammadin wa aali Muhammad (O Allah, send blessings upon Muhammad and the family of Muhammad).” There are some people who tell me that my sending blessings upon the Messenger of Allah is lacking. Can you tell us – may Allah reward you with good – what is the ideal way to send blessings upon the master of mankind, and is the way I am doing it really lacking?

I read your answer about prayer whilst doing surgery or afterwards. I work as a doctor and the day is very short in Canada during the winter; Maghrib comes at 5 p.m. Hence the time between the prayers is very short and I do not know how the surgeon can do his work when this time is very short. Hence I think it is better to make the prayers up afterwards. What is your opinion on that?

I have a few questions concerning parents:
1. What right does my Mother have over me? 
2. What right do I have over my mother? 
3. What do I have the freedom to do (which is Halal or Mubah, Ofcourse) without my Mother having the right to stop me? 
4. When does the Father have the final say in a matter? 

I love my mother very very very much. She is very over protective, and sometimes I feel like I'm in chains. I know she is doing it out of extreme love for me. How can I tell her that I need a little choice of my own in life.

Some mobile phones have a Quraan programs which enable one to read the Quraan anytime on the mobile’s screen. Is Taharah (Purity) a condition before one starts reciting?.

please oh brothers could you please tell me how a woman could perform wudu for my wife and also could you please tell me how to say ayat al kursi in arabic words but english text as iam yearning to learn the beautiful ayat which the almighty has mentioned so much about him self.please please could you answer this one asmy heart is yearning for it.
may allah bless our beloved prophet and his family and his companions.

What are the Virtues of the Day of Arafaah?

Is it permissible to pray in a mosque where the ground floor is controlled by the Shi‘ah and the Sunnis control the upper floor?

What is your response to the one who says that so long as the Muslim has an atom’s weight of faith in his heart, he will enter Paradise even if he commits zina during his lifetime? 
What do you say to the wife who betrays her husband by committing the immoral act of zina for the sake of sexual pleasure?.

I used to be very sinful, my most beloved hobby was to sin. I used to take drugs (hashish, pills, and wine) and I used also to commit adultry.
By Allah’s grace, I repented from the sin of adultry before marriage but the sin of taking drugs remained. It was because of the bad companions I had. Then one of my cousins died, he was of similar age to me. But he was not married, I thought about my situationand that someone who is younger than me has passed away, and we were comitting the same sin togeather, taking drugs.  
Allah has guided me by His grace, so I gave up all sins, I even broke the satellite dish. My life has changed 180 degrees. I became charitable, pray, call people for good and denounce evil, distribute tapes and booklets and attend lectures.
The problem:

I face criticism, starting from family, mother and sisters, that I am strict. They want to listen to songs and watch series on television. If I advise them and say that what they are doing is haram they say: “why is istighfaar (seeking Allah’s forgiveness) prescribed?, If you do not want to listen to songs and watch television then leave, we want to watch and listen” the same problem happens at work as well, I have left home more than one time, my wife stays with them, I take her with me when I leave, but they ask me to let her stay with them. I refuse and my wife feels embarrassed and fears her situation causes any problems. But when I leave her with them, she sits far from TV and from where they sit.  Sometimes I hear my mother making du’aa against me saying: “I wish Allah did not guide you, you made us restless” I seek refuge with Allah from what she says.

My problem at work is, that I work in a military sector, all colleagues are bad, the religious ones are only three, there are six bearded brothers. They get over so many things, the rest of them take hashish and drugs, flirt women and majority are of course smokers.

They all agreed on insulting me, whenever I sit with them, they remind me of my past. They mock the bearded brothers, slander them and describe them as (liers and terrorists) and I feel jealous for them and say: “you are slandering your brothers, they are muslims, you should not mock the beard because it is sunnah to keep it”. Sheikh, they gave me bad reputaion, they always critisize the bearded brothers, they never mention anything good about them.

Is letting my beard grow, abiding by sharia, enjoining good and denouncing evil in this time a crime that I have to pay for, or become immoral like them?
Even my boss, he says: “you bearded men, I will put you under the misoscope, I will not forgive any mistake you do”

I have tried some solutions:
Firstly: I asked to move to another administration, but my request will take some time.
Secondly: I cut my relationship with everyone insulted me by a word or an action. This helped limit the problem. But I do not like this way, as people became careful when they deal with me and fear that anything they say may be disliked by me. So they dislike me and make others dislike me as well.
I wish you provide me with the suitable solution for my problem because I became really tired of it.

Is it sufficient to use tissue only when cleaning oneself after defecating, or is it essential to use water?.

I want to serve my Religion, what should I do?

Perhaps my question has been asked many times before. It is about mortgages in non-Muslim countries. We live in a western society and we live in rented accommodation so as to avoid riba. Recently we found out that there are no houses for rent, and 96% of the market is based on mortgages. All houses are offered for sale only. Some of them told me that in this situation it is permissible for me to  buy a house by means of a mortgage and, moreover, it is possible to get the mortgage in the name of family insurance, so that the individual does not pay riba or a mortgage; rather it is paid by the insurance. Is it permissible to get a mortgage in the name of the family insurance, in such a way that you and other trustees or borrowers are not dealing directly with the bank and the lawyer takes care of dealing with the mortgage on your behalf?
I hope that you can advise me as to whether that is permissible or not.